God created the heavens and the earth.
The Spirit of God was moving above the surface of the waters.
God said, "Let there be light".
God made the sky between the expanses of water.
God made the sky between the expanses of water.
God called the dry land "earth," and the gathered waters he called "seas."
God made plants, fruit trees, and vegetation on the third day.
God made plants, fruit trees, and vegetation on the third day.
They are to divide the day from the night, and as signs for seasons, for days and years.
God made the two great lights and the stars.
God made the living creatures of the water, and birds.
Be fruitful, and multiply.
God made man in his image.
God gave man dominion over the fish of the sea, over the birds of the sky, over the livestock, over all the earth, and over every creeping thing that creeps upon the earth.
God created man in his own image.
Be fruitful and multiply, fill the earth and subdue it.
God gave them every herb yielding seed and every tree with fruit.
God thought it was very good.
He rested from all his work, and he blessed and sanctified the day.
He rested from all his work, and he blessed and sanctified the day.
A mist went up from the earth.
Yahweh formed man from the dust of the ground and breathed the breath of life into him.
In the garden in Eden.
The tree of life and the tree of the knowledge of good and evil.
He was to work and maintain the garden.
You may freely eat from every tree in the garden, except the tree of the knowledge of good and evil.
You may freely eat from every tree in the garden, except the tree of the knowledge of good and evil.
In the day when the man violated the command, he would surely die.
He said it was not good that the man was alone.
The man gave every living creature a name.
A helper for the man corresponding to him.
Yahweh caused the man to sleep and took one of the man's ribs, and made the woman from the rib.
Because she was taken out of the man.
The man is united to the woman as his wife.
No.
The serpent asked the woman, "Has God really said, 'You must not eat from any tree of the garden'"?
The serpent said, "You will surely not die".
The serpent said they would be like God, knowing good and evil.
She saw it was good for food, a delight to the eyes, and desirable to make one wise.
The woman ate, and gave some to her husband who also ate.
When they ate, their eyes were opened and they knew that they were naked.
They hid themselves from God.
The man hid himself from God because he was naked and therefore afraid.
The man said the woman was responsible.
The woman said that the serpent was responsible.
God said he would cause them to hate each other.
God greatly multiplied the woman's pain in childbirth.
God cursed the ground so that only by painful toil would the man eat from it.
The man called the woman Eve, because she was the mother of all living things.
God made them garments of skins in order to clothe them.
God said that since Adam now knew good and evil he must not eat of the tree of life, because he would then live forever.
God drove the man out of the garden and placed cherubim there to guard the way to the tree of life.
Cain worked the soil, and Abel was a shepherd.
Cain brought some of the fruit of the ground.
Abel brought some of the firstborn of his flock and some of the fat.
Yahweh accepted Abel's offering, but did not accept Cain's offering.
Yahweh accepted Abel's offering, but did not accept Cain's offering.
Cain was very angry, and his face looked dejected.
Yahweh told Cain to do what is right and he would be accepted.
Cain rose up and killed Abel.
Cain said, "I do not know. Am I my brother's keeper"?
Cain's curse was that the earth would not yield its strength to him, and he would be a fugitive and wanderer.
Yahweh put a mark on Cain.
Cain lived in the land of Nod, east of Eden.
Lamech had two wives.
Lamech told his wives that he had killed a man.
Another son of Adam and Eve was named Seth.
People began to call upon the name of Yahweh.
Chapter five of Genesis is a record of the descendants of Adam.
Mankind was made in God's likeness.
God created mankind male and female.
Adam lived 930 years.
Seth lived 912 years.
Kenan lived 910 years.
Jared lived 962 years.
Enoch walked with God, and God took him.
Lamech said that Noah would give mankind rest from the work and the toil caused by the ground that Yahweh had cursed.
The sons of Noah were Shem, Ham, and Japheth.
The sons of God took for themselves wives from the daughters of mankind.
God said that mankind would live 120 years.
The mighty men of old were giants born from the marriage of the sons of God with the daughters of men.
Yahweh saw that the wickedness of mankind was great, and that their every thought was evil.
Yahweh decided to wipe away mankind from the earth.
Noah found favor with Yahweh.
Noah was a righteous man, blameless, and a man who walked with God.
God told Noah to build a boat.
God said that he was going to bring the flood of waters upon the earth.
God established his covenant with Noah.
God told Noah to bring his wife, his three sons, and his sons' wives.
Two of every kind of living creature, male and female, were to be brought on the boat.
Noah did all that God commanded him.
Seven males and females of every clean animal and the birds were to go on the boat.
God said that the rain would continue for forty days and forty nights.
Noah was six hundred years old when the flood came upon the earth.
The animals came to Noah and went into the boat.
The waters came from deep underground, and from the sky.
Yahweh shut the door after them.
The water rose fifteen cubits above the tops of the mountains.
All creatures that moved upon the earth, and all mankind, died.
Only Noah and those with him in the ark were left alive.
God made a wind blow, the fountains of the deep were closed, and the rain stopped.
God made a wind blow, the fountains of the deep were closed, and the rain stopped.
The ark came to rest upon the mountains of Ararat.
The first time, the dove found no place to rest her foot, and she returned to Noah in the ark.
The second time, the dove returned with a freshly plucked olive leaf.
The third time, the dove did not return to Noah.
Noah saw that the surface of the ground was dry.
God wanted all the living creatures to be fruitful and multiply on the earth.
Noah built an altar to Yahweh and offered burnt offerings on the altar.
God promised to not again curse the ground, and to not again destroy every living thing.
God said that man's inclination from childhood was evil.
God told Noah and his sons to be fruitful, multiply, and fill the earth.
God gave Noah and his sons both the green plants and every moving thing that lived as food.
God commanded that meat not be eaten with the blood in it.
God said that the life was in the blood.
God declared that the one who shed a man's blood must have his blood shed.
God declared that the one who shed a man's blood must have his blood shed.
God made man in God's image.
God made a covenant promise that never again will all flesh be destroyed by a flood.
God made a covenant promise that never again will all flesh be destroyed by a flood.
God made a covenant promise that never again will all flesh be destroyed by a flood.
God placed the rainbow in the clouds as the sign of the covenant he made with the earth.
God made a covenant promise that never again will all flesh be destroyed by a flood.
God placed the rainbow in the clouds as the sign of the covenant he made with the earth.
God placed the rainbow in the clouds as the sign of the covenant he made with the earth.
The names of the three sons of Noah were Shem, Ham, and Japheth.
After he planted a vineyard, Noah drank some of the wine and became drunk.
After he planted a vineyard, Noah drank some of the wine and became drunk.
Shem and Japheth walked backwards with a garment, while turned the other way, in order to cover the nakedness of their father.
Noah cursed Ham and said, "Cursed be Canaan. May he be a servant to his brothers' servants."
Noah blessed both Shem and Japheth.
Noah blessed both Shem and Japheth.
When the clans eventually spread out, each clan had its own language.
Nimrod was known as a mighty hunter before Yahweh.
The first of Nimrod's primary cities was Babel.
Nimrod also built cities in Assyria.
Canaan was a descendant of Ham.
When the clans eventually spread out, each clan had its own language.
In the days of Peleg, the earth was divided.
When the clans eventually spread out, each clan had its own language.
The nations came from the clans of the sons of Noah.
Immediately after the flood, there was one language on the whole earth.
The people built their city and tower in the land of Shinar.
Instead of spreading across the whole earth as God had commanded, the people decided to build a city and a tower.
The people wanted to make a name for themselves.
Yahweh came down and confused the people's languages.
God confused their languages so they would not understand each other.
God caused the people to scatter across the face of all the earth, as he had commanded.
The name of the city was Babel.
The descendants of Shem, son of Noah, are given in this chapter.
The father of Abram was Terah.
Terah's son Haran had a son named Lot.
Terah lived in Ur of the Chaldeans.
Abram's wife's name was Sarai.
Abram's wife's Sarai was barren and had no children.
Terah moved to the land of Canaan with Abram, Sarai, and Lot.
Yahweh told Abram to leave his father's household and go to the land that he would show Abram.
Yahweh promised that he would bless Abram, make him a great nation, and bless all the families of the earth through him.
Yahweh promised that he would bless Abram, make him a great nation, and bless all the families of the earth through him.
Abram traveled with Sarai, his wife, and Lot, his brother's son.
Abram traveled to the land of Canaan.
Yahweh promised that Abram's descendant's would live in Canaan.
Abram built an altar to Yahweh and called upon Yahweh's name.
Leaving Canaan, Abram traveled to Egypt.
Abram was concerned the Egyptians would kill him and take his wife Sarai because she was beautiful.
Abram asked Sarai to tell the Egyptians that she was Abram's sister.
Pharaoh took Sarai into his household.
Yahweh afflicted Pharaoh and his house with great plagues.
Pharaoh asked Abram why he had told him that Sarai was his sister instead of his wife.
Pharaoh asked Abram why he had told him that Sarai was his sister instead of his wife.
Pharaoh sent Abram and Sarai away.
Abram traveled to the Negev.
Abram carried with him many animals, and much silver and gold.
There was a dispute because the land could not support Abram and Lot living close together with all their possessions.
There was a dispute because the land could not support Abram and Lot living close together with all their possessions.
Abram offered that Lot choose where to live, and then Abram would find his place to live separated from Lot.
Lot chose to move east and to live in the plain of the Jordan because it was well watered.
Lot chose to move east and to live in the plain of the Jordan because it was well watered.
Abram lived in the land of Canaan.
The people of Sodom were wicked sinners against Yahweh.
Yahweh promised that all the land Abram could see from where he was standing would be given to him.
Yahweh promised that all the land Abram could see from where he was standing would be given to him.
Yahweh told Abram he would have more descendants than he could count, "abundant as the dust of the earth."
Abram moved near the city of Hebron.
All the goods of Sodom were taken away, and Lot and all his possessions were also taken.
All the goods of Sodom were taken away, and Lot and all his possessions were also taken.
Abram gathered his 318 trained men to pursue them.
Abram fought the kings north of Damascus, and he brought back the possessions, Lot, and the other people.
Abram fought the kings north of Damascus, and he brought back the possessions, Lot, and the other people.
The king of Sodom and Melchizedek, the king of Salem, met Abram when he returned.
The king of Sodom and Melchizedek, the king of Salem, met Abram when he returned.
Melchizedek was priest of God Most High.
Melchizedek brought bread and wine with him when he met Abram.
Melchizedek blessed Abram, and blessed God Most High.
Melchizedek blessed Abram, and blessed God Most High.
Abram gave Melchizedek a tenth of everything.
The king of Sodom offered to let Abram keep all the goods, if Abram gave the people to the king.
Abram had lifted up his hand to Yahweh, God Most High, and did not want the king of Sodom to be able to say that he had made Abram rich.
Abram said that he did not want any of the possessions, except what the young men had eaten and the share for the men that went with him.
Abram had lifted up his hand to Yahweh, God Most High, and did not want the king of Sodom to be able to say that he had made Abram rich.
Abram said that he did not want any of the possessions, except what the young men had eaten and the share for the men that went with him.
Yahweh told Abram not to fear, and that he was Abram's shield and very great reward.
Abram was worried because he was still childless, and his steward was his heir.
Abram was worried because he was still childless, and his steward was his heir.
Yahweh said that one coming from Abram's own body would be his heir.
Yahweh said that Abram would have descendants as numerous as the stars.
Abram believed Yahweh, and Yahweh counted it to Abram as righteousness.
Abram asked Yahweh, "How will I know that I will inherit it"?
Abram cut the animals in two and placed each half opposite the other.
When the sun was going down Abram fell sound asleep and a deep and terrifying darkness overwhelmed him.
Yahweh told Abram his descendants would be enslaved and oppressed for four hundred years.
Yahweh said that he would judge that nation.
Yahweh said that Abram would die in peace at a good old age.
The sin of the Amorites would reach its limit before Abram's descendants returned.
A smoking fire pot and flaming torch passed between the pieces of the animals.
Yahweh made a covenant with Abram that he would give this land to Abram's descendants.
Yahweh made a covenant with Abram that he would give this land to Abram's descendants.
Yahweh made a covenant with Abram that he would give this land to Abram's descendants.
Yahweh made a covenant with Abram that he would give this land to Abram's descendants.
Sarai told Abram to sleep with her servant, Hagar, in order to have children by her.
Sarai told Abram to sleep with her servant, Hagar, in order to have children by her.
After Hagar conceived, Hagar looked with contempt on Sarai.
Sarai complained that it was Abram's fault that Hagar despised her, and Abram told Sarai to do what she thought best with Hagar.
Sarai complained that it was Abram's fault that Hagar despised her, and Abram told Sarai to do what she thought best with Hagar.
Sarai treated Hagar harshly, and Hagar fled.
The angel of Yahweh told Hagar to return to Sarai and submit to her authority.
The angel of Yahweh promised Hagar that her descendants would be too numerous to count.
Hagar was told to name her son Ishmael because Yahweh had heard her affliction.
Ishmael will be hostile against every man, and will live apart from all his brothers.
Hagar gave Yahweh the name, "The God who sees me".
Abram was eighty-six years old when Ishmael was born.
Abram was ninety-nine years old when Yahweh again appeared to Abram.
Yahweh commanded Abram to walk before him blamelessly.
Yahweh changed Abram's name to Abraham, which means "father of a multitude of nations".
Yahweh gave Abraham's descendants all the land of Canaan as part of the covenant.
Yahweh said that he would be God to Abraham's descendants.
Yahweh commanded that every male be circumcised as a sign of the covenant between Abraham and Yahweh.
Yahweh commanded that every male be circumcised as a sign of the covenant between Abraham and Yahweh.
A baby was to be circumcised after eight days.
Foreigners who joined a household in covenant with Yahweh were also to be circumcised.
Foreigners who joined a household in covenant with Yahweh were also to be circumcised.
Any male who was not circumcised was cut off from his people because he had broken the covenant.
Yahweh changed Sarai's name to Sarah.
Yahweh promised that Abraham's son would come by Sarah.
Abraham laughed and asked how a child could be born to a man and woman who were so old.
God said that Abraham must name the son Isaac.
God said that he would establish his covenant with Isaac.
God promised to bless Ishmael, to make him fruitful, and to make him a great nation.
God said that he would establish his covenant with Isaac.
On that same day, Abraham circumcised all the males of his household.
On that same day, Abraham circumcised all the males of his household.
Ishmael was thirteen years old when he was circumcised.
On that same day, Abraham circumcised all the males of his household.
On that same day, Abraham circumcised all the males of his household.
Abraham saw three men standing across from him.
Abraham offered the men some water to wash, and some food.
Abraham offered the men some water to wash, and some food.
Sarah was in the tent.
The one visitor said that when he returned, Sarah would have a son.
Sarah laughed to herself when she heard the visitor's prediction.
Yahweh asked why Sarah laughed, and said "Is anything too hard for Yahweh"?
The men left Abraham's home and went toward Sodom.
Yahweh said, "Shall I hide from Abraham what I am about to do"?
Yahweh said that Abraham must instruct his children and his household to do righteousness and justice.
The men were going toward Sodom because the cries against Sodom and Gomorrah were great, and they wanted to see if the cities were as wicked as the outcry suggested.
The men were going toward Sodom because the cries against Sodom and Gomorrah were great, and they wanted to see if the cities were as wicked as the outcry suggested.
Abraham asked, "Will you sweep away the righteous with the wicked"?
Yahweh said he would spare the whole place for their sake.
Yahweh said he would spare the whole place for their sake.
Yahweh said he would spare the whole place for their sake.
Yahweh said he would spare the whole place for their sake.
Yahweh said he would spare the whole place for their sake.
Yahweh said he would spare the whole place for their sake.
Lot offered that they stay at his home for the night, and then leave in the morning.
The angels said that they would spend the night in the town square.
Finally, the angels went with Lot to his home for the night.
The men wanted Lot to bring out the two men visiting him, so they could sleep with them.
Lot offered the men of the city his two daughters instead of the two visitors.
The men told Lot to stand back and almost broke down the door.
The angels pulled Lot back into the house and struck the men outside with blindness.
The angels said they had been sent to destroy the city.
Lot's sons-in-law thought Lot was joking.
The angels told Lot to take his wife and daughters and get out of the city.
The angels set them outside the city because Yahweh was merciful to them.
The angels told Lot and his family to flee for their lives and to not look back.
Lot and his family were allowed to flee to a small city called Zoar.
Yahweh rained down sulfur and fire from the sky on Sodom and Gomorrah.
Lot's wife looked back, and she became a pillar of salt.
Abraham saw smoke rising from the land like the smoke of a furnace.
Lot then moved to the mountains because he was afraid to live in Zoar.
Lot's daughters planned to make their father drunk, then lie with him so that they could have children.
Lot's daughters planned to make their father drunk, then lie with him so that they could have children.
The Moabite and Ammonite people groups came from the daughters of Lot.
The Moabite and Ammonite people groups came from the daughters of Lot.
Abraham said that Sarah was his sister.
Abraham said that Sarah was his sister.
God came to Abimelech in a dream and told him that he was a dead man because he had taken a man's wife.
Abimelech said to God that Abraham had told him Sarah was his sister, and Sarah had told him Abraham was his brother.
God told Abimelech to return Sarah to Abraham; otherwise, he and all his people would die.
Abimelech's men were very afraid when they heard what God had told him.
Abraham said that he was afraid Abimelech would kill him because of Sarah.
Sarah was the daughter of Abraham's father, but not of his mother.
Abimelech gave Abraham sheep and oxen, male and female slaves.
Abimelech told Sarah he had given a thousand pieces of silver to her brother to cover any offense against Sarah in the eyes of all that were with Sarah, and before everyone.
God healed Abimelech, his wife, and his female slaves so they were able to have children.
Yahweh visited Sarah and she bore a son to Abraham at the promised time.
When Isaac was eight days old, Abraham circumcised him.
Sarah said that God had made her laugh.
Sarah saw the son of Hagar mocking.
Sarah told Abraham to drive out Hagar and her son, because Hagar's son would not be heir with Isaac.
Abraham was grieved by Sarah's demand.
God told Abraham to listen to Sarah.
Hagar and her son went into the wilderness.
God said he would make the son of Hagar into a great nation.
God opened Hagar's eyes and she saw a well of water.
Hagar's son became an archer and his mother got a wife for him from Egypt.
Hagar's son became and archer and his mother got a wife for him from Egypt.
Abimelech wanted Abraham to swear that he would not deal falsely with Abimelech, or with his children, or with his descendants. Abimelech asked Abraham to show to him the same covenant faithfulness that Abimelech had shown to Abraham.
Abraham complained to Abimelech about a well of water that Abimelech's servants had seized from him.
Abraham sent seven female lambs to Abimelech as a witness that he had dug the disputed well.
Abraham sent seven female lambs to Abimelech as a witness that he had dug the disputed well.
Abraham sent seven female lambs to Abimelech as a witness that he had dug the disputed well.
Abimelech returned into the land of the Philistines.
Abraham worshiped Yahweh, the eternal God.
Abraham lived in the land of the Philistines for many days.
God told Abraham to go the land of Moriah and offer Isaac as a burnt offering.
God told Abraham to go the land of Moriah and offer Isaac as a burnt offering.
Abraham rose early in the morning and set out on his journey to the place God had told him about.
Abraham told his two young men that he and Isaac were going to worship and then would return.
Isaac asked Abraham, "Where is the lamb for the burnt offering"?
Abraham said that God would himself provide the lamb for the burnt offering.
Abraham prepared Isaac as the burnt offering by binding him and laying him on the altar.
The angel of Yahweh told Abraham to not harm Isaac.
The angel said that he now knew that Abraham feared God.
There was a ram caught in the bushes behind Abraham, which Abraham used as the burnt offering.
Abraham called the place, "Yahweh will provide".
The angel of Yahweh said he would bless Abraham because Abraham had not withheld his only son.
The angel of Yahweh said he would bless Abraham because Abraham had not withheld his only son.
Through Abraham's offspring all the nations of the earth were to be blessed, because Abraham had obeyed the angel of Yahweh's voice.
When Sarah died, Abraham first mourned for her and wept for her.
Abraham asked for a property to use as a burying-place.
Abraham asked for a property to use as a burying-place.
The sons of Heth offered the choicest of their tombs to Abraham.
The sons of Heth offered the choicest of their tombs to Abraham.
Ephron offered to give Abraham the cave and the field next to it.
Ephron offered to give Abraham the cave and the field next to it.
Abraham offered to pay for the field and the cave.
Abraham offered to pay for the field and the cave.
Ephron asked for four hundred shekels of silver for the field and the cave.
Abraham paid four hundred shekels of silver to Ephron for the piece of land.
Ephron asked for four hundred shekels of silver for the field and the cave.
Abraham paid four hundred shekels of silver to Ephron for the piece of land.
Abraham paid four hundred shekels of silver to Ephron for the piece of land.
The field, the cave that was in it, and all the trees that were in the field and all around its border were included in Abraham's purchase of the field of Ephron.
The field, the cave that was in it, and all the trees that were in the field and all around its border were included in Abraham's purchase of the field of Ephron.
Abraham then buried Sarah in the cave.
Abraham made his oldest servant swear that he would get a wife for Isaac from Abraham's relatives.
Abraham made his oldest servant swear that he would get a wife for Isaac from Abraham's relatives.
Abraham made his oldest servant swear that he would get a wife for Isaac from Abraham's relatives.
Abraham insisted that the servant not take Isaac back to the land from which Abraham came.
Abraham insisted that the servant not take Isaac back to the land from which Abraham came.
The servant asked that the woman whom he asked to lower her pitcher to get a drink would do so and offer to water his camels also.
The servant asked that the woman whom he asked to lower her pitcher to get a drink would do so and offer to water his camels also.
The servant asked that the woman whom he asked to lower her pitcher to get a drink would do so and offer to water his camels also.
Rebekah was the granddaughter of Nahor, Abraham's brother.
Rebekah gave the servant a drink.
Rebekah gave the servant a drink.
After Rebekah finished giving the servant a drink she said, "I will draw water for your camels also, until they have finished drinking."
The servant worshipped Yahweh and blessed him.
The servant worshipped Yahweh and blessed him.
Laban was Rebekah's brother.
Laban invited Abraham's servant to stay at his house.
Abraham's servant insisted on saying why he had come before he ate.
Abraham had said that Yahweh would send his angel with the servant to prosper his way.
Abraham's servant had given Rebekah a gold ring for her nose and bracelets for her arms.
Laban and Bethuel answered that the servant should take Rebekah and go, so that Rebekah could be the wife of Abraham's son.
Laban and Bethuel answered that the servant should take Rebekah and go, so that Rebekah could be the wife of Abraham's son.
The servant bowed down to Yahweh and gave gifts to Rebekah and to her brother and mother.
The servant bowed down to Yahweh and gave gifts to Rebekah and to her brother and mother.
When they arose the next morning, they wanted Abraham's servant to stay with them for at least ten more days.
When they arose the next morning, they wanted Abraham's servant to stay with them for at least ten more days.
Rebekah said that she wanted to go with the servant.
Rebekah said that she wanted to go with the servant.
Rebekah said that she wanted to go with the servant.
Rebekah's family blessed her that she might be the mother of thousands and ten thousands, and that her descendants might possess the gate of those who hate them.
Isaac was out in the field meditating.
When she saw Isaac, Rebekah jumped down from the camel and covered herself with her veil.
When she saw Isaac, Rebekah jumped down from the camel and covered herself with her veil.
Isaac brought Rebekah into his mother Sarah's tent and took Rebekah as his wife.
Abraham took another wife named Keturah.
Abraham gave gifts to the sons of his concubines, and gave all that he owned to Isaac.
Abraham gave gifts to the sons of his concubines, and gave all that he owned to Isaac.
Abraham lived one hundred seventy-five years.
Both Isaac and Ishmael buried Abraham.
The twelve sons of Ishmael lived with each other in hostility.
Isaac prayed to Yahweh for his wife, and Yahweh answered his prayer, and Rebekah conceived.
Yahweh said that there were two nations in her womb, one people stronger than the other, and that the older would serve the younger.
Esau was born first, and he was red all over like a hairy garment.
Jacob was born second, and he was grasping Esau's heel as he was born.
Esau was a skillful hunter and a man of the field.
Jacob was a quiet man who spent his time in the tents.
Isaac loved Esau, and Rebekah loved Jacob.
Edom was another name for Esau.
Jacob asked for Esau's birthright in return for the red stew.
Esau swore an oath and sold his birthright to Jacob.
Esau was despising his birthright when he responded to Jacob's offer in this way.
Isaac moved to Gerar because there was a famine in the land.
Yahweh had told Isaac not to move to Egypt, and to stay in the land about which he would tell Isaac.
Yahweh told Isaac that he would fulfill the oath which Yahweh had sworn to Abraham.
Yahweh said he was going to do this because Abraham had obeyed his voice and kept his instructions, commandments, statutes, and laws.
Isaac told the men of Gerar that Rebekah was his sister.
Because of Isaac's lie, someone could have had sexual relations with Rebekah and brought guilt upon the people.
Because of Isaac's lie, someone could have had sexual relations with Rebekah and brought guilt upon the people.
Abimelech commanded that anyone who touched Rebekah would be put to death.
Abimelech asked Isaac to move away from the Philistines because he said, "...for you are mightier than we."
Isaac had to dig out the wells of water which they had dug in the days of Abraham because the Philistines had stopped them up after Abraham's death.
Isaac named the well, over which the herdsmen of Gerar did not quarrel with him, Rehoboth.
Yahweh reaffirmed that he would bless Isaac and multiply his descendants.
Yahweh reaffirmed that he would bless Isaac and multiply his descendants.
Abimelech wanted to make a covenant that neither side would harm the other, because he saw that Yahweh was with Isaac.
Abimelech wanted to make a covenant that neither side would harm the other, because he saw that Yahweh was with Isaac.
Isaac made a feast, and they swore an oath with each other.
Isaac made a feast, and they swore an oath with each other.
The two wives of Esau were from the Hittites.
Esau's wives brought sorrow to Isaac and Rebekah.
As Isaac grew old, he was no longer able to see.
Isaac asked Esau to go hunt and make the sort of food that he loved, so that he could eat it and bless Esau.
Isaac asked Esau to go hunt and make the sort of food that he loved, so that he could eat it and bless Esau.
Rebekah told Jacob to go get two goats and she would make the food that Isaac loved, so that Jacob could take it to Isaac and receive the blessing.
Rebekah told Jacob to go get two goats and she would make the food that Isaac loved, so that Jacob could take it to Isaac and receive the blessing.
Rebekah told Jacob to go get two goats and she would make the food that Isaac loved, so that Jacob could take it to Isaac and receive the blessing.
Jacob was concerned that Esau was a hairy man and he was a smooth man, and that Isaac would touch him and find out that Jacob was a deceiver and curse him.
Jacob was concerned that Esau was a hairy man and he was a smooth man, and that Isaac would touch him and find out that Jacob was a deceiver and curse him.
Rebekah put Esau's clothes on Jacob and put goatskins upon his hands and neck.
Rebekah put Esau's clothes on Jacob and put goatskins upon his hands and neck.
Jacob said that Yahweh, Isaac's God, had brought the game to him.
Isaac touched Jacob on the hands and felt the hairy goatskins.
Isaac touched Jacob on the hands and felt the hairy goatskins.
Jacob said, "I am".
When Jacob came near Isaac to kiss him, Isaac smelled Esau's clothes.
When Jacob came near Isaac to kiss him, Isaac smelled Esau's clothes.
Isaac said nations would bow down to Jacob and that Jacob's mother's sons would bow down to him.
Esau came in from hunting, prepared the food, and brought it to Isaac.
Esau came in from hunting, prepared the food, and brought it to Isaac.
Isaac said that Jacob had deceitfully taken away Esau's blessing.
Isaac said that Jacob had deceitfully taken away Esau's blessing.
Esau said that Jacob had cheated him from his birthright and from his blessing.
Isaac said that Esau would live away from the fatness of the earth, that he would serve his brother, but would eventually rebel against him and shake off Jacob's yoke.
Isaac said that Esau would live away from the fatness of the earth, that he would serve his brother, but would eventually rebel against him and shake off Jacob's yoke.
Esau decided to kill Jacob after Isaac's death.
Rebekah sent Jacob to Laban, her brother, in Haran.
Isaac commanded Jacob not to take a Canaanite wife.
Isaac told Jacob to get a wife from the daughters of Laban, Rebekah's brother.
Isaac asked God to give Jacob the blessing of Abraham.
Esau took a wife from the daughters of Ishmael, Abraham's son.
Esau took a wife from the daughters of Ishmael, Abraham's son.
Jacob saw a ladder from earth to heaven with angels ascending and descending on it, and Yahweh standing above it.
Jacob saw a ladder from earth to heaven with angels ascending and descending on it, and Yahweh standing above it.
Yahweh said that the land Jacob was lying on would be given to him and his descendants.
Yahweh gave Jacob the blessing of Abraham.
Jacob said the place was the house of God and the gate of heaven.
Jacob named the place Beth-el.
Jacob said that Yahweh must be with him and protect him on his journey so that he returned safely to his father's house.
Jacob said that Yahweh must be with him and protect him on his journey so that he returned safely to his father's house.
Jacob promised to give back to Yahweh a tenth of everything Yahweh gave Jacob.
The men were from Haran.
Rachel, daughter of Laban, also came to the well with a flock of sheep.
Jacob rolled the stone from the well's mouth and watered the sheep.
Jacob told Rachel that he was her father's relative, and then Rachel ran and told her father.
Laban ran to meet Jacob, embraced him, kissed him, and brought him to his house.
Leah was the older daughter and she had tender eyes, while Rachel was the younger and was beautiful in form and appearance.
Leah was the older daughter and she had tender eyes, while Rachel was the younger and was beautiful in form and appearance.
They agreed that Jacob would serve Laban seven years in return for Rachel.
The seven years of labor seemed only like a few days because of the love Jacob had for Rachel.
Laban gave Leah to Jacob, instead of Rachel, the night of the wedding.
Laban gave Leah to Jacob, instead of Rachel, the night of the wedding.
Laban gave his female servant Zilpah to his daughter Leah, to be her servant.
Laban gave Leah to Jacob, instead of Rachel, the night of the wedding.
Laban said it was not their custom to give the younger daughter in marriage before the first-born.
They agreed that Jacob would serve Laban seven more years in return for Rachel.
Laban gave Bilhah to his daughter Rachel, to be her servant.
Yahweh caused Leah to become pregnant, but Rachel was childless.
Leah hoped that Jacob would love her if she bore sons for him.
The name of Leah's first son was Reuben.
After she bore Judah Leah said, "This time I will praise Yahweh."
According to Jacob, God had kept Rachel from having children.
Rachel gave Jacob Bilhah her servant so she could have children on Rachel's behalf.
Rachel said that she had prevailed because Bilhah her servant bore two sons for Jacob.
Rachel said that she had prevailed because Bilhah her servant bore two sons for Jacob.
Leah gave Jacob Zilpah her servant so she could have children on Leah's behalf.
Leah said, "This is fortunate." because Zilpah her servant bore Jacob a son.
Leah said, "This is fortunate." because Zilpah her servant bore Jacob a son.
In exchange for Reuben's mandrakes, Rachel offered to let Leah sleep with Jacob that night
In exchange for Reuben's mandrakes, Rachel offered to let Leah sleep with Jacob that night
Leah bore six sons for Jacob.
When Rachel bore a son for Jacob, she said that her shame had been taken away.
Jacob requested that Laban let Jacob go with his family back to his own home and country.
Jacob requested that Laban let Jacob go with his family back to his own home and country.
Laban had divined that Yahweh had blessed him for Jacob's sake.
Jacob took the speckled, spotted, and black sheep, and the speckled and spotted goats from Laban's flock that he tended.
Laban first removed the animals that Jacob would have taken, before he gave the flock to Jacob to tend.
Laban first removed the animals that Jacob would have taken, before he gave the flock to Jacob to tend.
Jacob peeled white streaks into branches of fresh poplar, almond, and plane trees.
Jacob put the sticks that he had peeled in front of the flocks, in front of the watering troughs where they came to drink.
When the flocks bred in front of the sticks they produced striped, speckled, and spotted young.
The result was that Laban's flock was feebler, and Jacob's flock was stronger.
Laban and his sons believed that Jacob had gotten all his wealth from Laban's possessions.
Laban and his sons believed that Jacob had gotten all his wealth from Laban's possessions.
Yahweh instructed Jacob to return to the land of his fathers and to his relatives.
God had caused the animals to bear speckled, and striped young which were Jacob's wages.
God had caused the animals to bear speckled, and striped young which were Jacob's wages.
Rachel and Leah said that Laban treated them as foreigners and had devoured their money.
Rachel and Leah said that Laban treated them as foreigners and had devoured their money.
Rachel stole her father's household gods.
Jacob deceived Laban by not telling Laban that he was leaving.
Laban took his relatives with him and pursued Jacob, overtaking him after seven days.
Laban took his relatives with him and pursued Jacob, overtaking him after seven days.
God told Laban to speak neither good or bad to Jacob.
Jacob said that he fled secretly because he was afraid that Laban would take his daughters from him by force.
Jacob said that whoever stole Laban's household gods would not continue to live.
Laban did not find his household gods because Rachel sat on them and then said that she could not stand up since she was having her period.
Laban did not find his household gods because Rachel sat on them and then said that she could not stand up since she was having her period.
Jacob had worked for Laban twenty years, and Laban had changed his wages ten times.
Laban said that all that he saw of Jacob's possessions was his.
Jacob and Laban marked the place of their covenant by making a pile of stones there.
God was declared as witness between Jacob and Laban to ensure the covenant would be kept.
God was declared as witness between Jacob and Laban to ensure the covenant would be kept.
The pile and pillar were both witnesses to the covenant which said neither Laban nor Jacob would pass the pile or pillar to do one another harm.
Jacob and Laban each agreed to not pass beyond the pile of stones to do the other harm.
The pile and pillar were both witnesses to the covenant which said neither Laban nor Jacob would pass the pile or pillar to do one another harm.
To show that he agreed with Laban about the covenant Jacob swore by God, who his father Isaac feared.
Laban rose, kissed his grandsons and daughters, blessed them, and returned home.
Jacob sent a message to his brother Esau on his way toward Canaan.
Jacob desired to find favor in Esau's sight.
Jacob was afraid, so he divided his people into two groups so that if Esau attacked one group, the other could escape.
Jacob was afraid, so he divided his people into two groups so that if Esau attacked one group, the other could escape.
Jacob asked Yahweh to deliver him from the hand of Esau.
Jacob reminded Yahweh that he had promised to prosper Jacob, and to make his descendants like the sand of the sea.
Jacob thought that perhaps he could appease Esau with the gifts that he sent to Esau so that later, when Jacob saw him, Esau would receive him.
He took his wives, servant women, and children across the ford of the Jabbok.
Jacob wrestled with a man until daybreak.
The man struck Jacob's hip and dislocated it.
Jacob demanded that the man bless him.
The man said that Jacob's name would now be Israel.
Jacob said he had seen God face to face that night.
Jacob limped because of his hip after that night.
Jacob put his female servants first, then Leah, and then Rachel.
Jacob put his female servants first, then Leah, and then Rachel.
Jacob bowed toward the ground seven times as he came near his brother.
Esau ran to meet Jacob, embraced him, hugged his neck, and kissed him.
Esau told Jacob to keep them for himself, since he had enough.
Jacob said that because God had dealt graciously with him, and because he had enough, Esau should accept his gifts.
Jacob said he wanted Esau to go ahead because the flocks would die if they were driven too fast.
Jacob said he wanted Esau to go ahead because the flocks would die if they were driven too fast.
Jacob said he wanted Esau to go ahead because the flocks would die if they were driven too fast.
Jacob said he was going to bring his family and flocks to Esau in Seir.
Jacob traveled to Sukkoth, where he built himself a house.
Jacob traveled to Shechem, where he bought a piece of ground.
Jacob traveled to Shechem, where he bought a piece of ground.
Shechem grabbed Dinah, assaulted her, and forced himself on her.
Jacob held his peace until his sons came in from the field.
Jacob's sons were very angry.
Hamor wanted Jacob to give Dinah to Shechem as his wife, and to allow Jacob's family to intermarry with Hamor's family.
Hamor wanted Jacob to give Dinah to Shechem as his wife, and to allow Jacob's family to intermarry with Hamor's family.
Shechem said he would pay as great a bride price as Jacob would name.
The sons of Jacob answered Shechem deceitfully, because Shechem had defiled Dinah.
The sons of Jacob required that all the males in Hamor's family be circumcised.
They said that all of Jacob's livestock, property, and animals would be theirs if they intermarried with Jacob's family.
The men of Hamor's city listened to Hamor and Shechem and every male was circumcised.
Simeon and Levi killed all the males in Hamor's city.
All of the sons of Jacob looted the city, took all the wealth, and captured the children and wives.
All of the sons of Jacob looted the city, took all the wealth, and captured the children and wives.
All of the sons of Jacob looted the city, took all the wealth, and captured the children and wives.
Jacob said that Simeon and Levi had brought trouble on him because the inhabitants of the land might now destroy him and his household.
Simeon and Levi said they had done it because Shechem had treated their sister Dinah like a prostitute.
God told Jacob to go to Bethel and to build an altar to God.
Jacob told them to put away their foreign gods, to purify themselves, and to change their clothes.
The people of the cities around them did not pursue them because they were afraid of God.
Jacob called it "Elbethel" because it was the place God had revealed himself to Jacob when Jacob was fleeing from Esau.
God gave Jacob the new name Israel.
God reaffirmed the promise that Jacob would become a company of nations with kings among his descendants, and that the land God had promised to Abraham and Isaac would be given to him and his descendants.
Rachel died during her labor with Benjamin.
Rachel died during her labor with Benjamin.
Israel heard that Reuben had slept with Bilhah, Israel's concubine.
Jacob had twelve sons.
Joseph and Benjamin were born from Rachel.
Isaac lived one hundred eighty years.
Esau and Jacob buried Isaac.
The descendants of Esau are also called Edom.
Esau took his wives from the Canaanites.
Esau moved away from his brother Jacob because the land could not support both of them as their possessions were too many.
Esau moved away from his brother Jacob because the land could not support both of them as their possessions were too many.
Esau settled in the hill country of Seir.
The name of the son born by Timna was Amalek.
The name of the son born by Timna was Amalek.
The name of the son born by Timna was Amalek.
Seir the Horite was the father of the inhabitants of the land in which Edom lived.
The people of Edom had kings before any king reigned over the Israelites.
Esau was the father of the Edomites.
Jacob lived in the land of Canaan.
Joseph brought to his father an unfavorable report about his brothers.
Israel made Joseph a luxurious tunic.
Joseph's brothers hated him and would not speak to him cordially.
Joseph saw his sheaf stand upright while his brothers' sheaves bowed down to his sheaf.
Joseph's brothers hated him even more.
Joseph saw the sun, moon, and eleven stars bow down to him.
The sun, moon, and stars represented Joseph's father, mother, and brothers.
Jacob sent Joseph out of the valley of Hebron to see if it was well with his brothers, and to bring Jacob word.
Joseph's brothers planned to kill Joseph and cast him into one of the pits.
Reuben suggested that the brothers only throw Joseph into a pit, so that he could rescue Joseph later.
Joseph's brothers sold Joseph to the Ishmaelites for twenty pieces of silver.
Joseph was taken to Egypt.
Joseph's brothers killed a goat and dipped Joseph's coat in the blood, then gave the coat to Jacob.
Joseph's brothers killed a goat and dipped Joseph's coat in the blood, then gave the coat to Jacob.
Jacob tore his garments, wore sackcloth, and mourned his son for many days.
Joseph was sold to Potiphar, an officer of Pharaoh, in Egypt.
Judah took a wife from a Canaanite man.
Yahweh killed Er because he was wicked.
Onan would spill his semen on the ground when he made love to Tamar.
Yahweh killed Onan because what he did was evil.
Judah promised Tamar his third son Shelah as a husband when Shelah grew up.
Judah was comforted because his wife died.
Tamar took off her clothing of widowhood, put on a veil and wrapped herself, and sat by the road to Timnah.
Tamar did this because Judah's third son Shelah had grown up, but she had not been given to him as a wife.
Judah gave Tamar his seal, cord, and staff as a pledge of payment.
Judah learned that there was no temple prostitute in that area.
Judah wanted to burn Tamar because she had become pregnant as a prostitute.
She said that she was pregnant by the man who owned the seal, cord, and staff she had.
Judah said that Tamar was more right than he was, because he had not given Tamar to Shelah as a wife.
Tamar had twin sons.
When one of Tamar's twins put his hand out from Tamar's womb The midwife took a scarlet thread and tied it on his hand and said, "This one came out first."
The names of the two brothers that Tamar birthed were Perez and Zerah.
The names of the two brothers that Tamar birthed were Perez and Zerah.
Potiphar, an official of Pharaoh, bought Joseph in Egypt.
Joseph was prosperous because Yahweh was with him.
Joseph was prosperous because Yahweh was with him.
Potiphar put everything he had under Joseph's care.
Potiphar's wife asked Joseph to make love to her.
Joseph refused and said he could not commit this great wickedness and sin against God.
Joseph refused and said he could not commit this great wickedness and sin against God.
Joseph left his clothing in her hand and fled outside.
She accused him of trying to make love to her against her will.
She accused him of trying to make love to her against her will.
Potiphar became very angry and put Joseph in prison.
Potiphar became very angry and put Joseph in prison.
Yahweh showed covenant faithfulness to Joseph at this time.
The prison warden put all the prisoners under Joseph's care.
Everything Joseph did, Yahweh prospered.
He put them in prison because they offended him.
The cupbearer and the baker each dreamed a dream the same night.
They were both sad because no one could interpret their dreams.
They were both sad because no one could interpret their dreams.
Joseph said that God could give the interpretation of the dreams.
Joseph said that the dream meant that within three days Pharaoh would restore the cupbearer to his office.
Joseph said that the dream meant that within three days Pharaoh would restore the cupbearer to his office.
Joseph requested that the cupbearer remember him, mention him to Pharaoh, and bring him out of the prison.
Joseph said that the dream meant that within three days Pharoah would hang the baker on a tree.
Joseph said that the dream meant that within three days Pharoah would hang the baker on a tree.
Pharaoh's birthday was three days later.
Pharaoh restored the cupbearer, but he hanged the baker, just as Joseph had interpreted to them.
Pharaoh restored the cupbearer, but he hanged the baker, just as Joseph had interpreted to them.
No, the cupbearer did not remember to help Joseph, but forgot about him.
The seven thin cows ate the seven fat cows.
The seven thin ears swallowed up the seven full ears.
The magicians and wise men of Pharaoh could not interpret Pharaoh's dreams.
The chief cupbearer told Pharaoh that a young Hebrew man had correctly interpreted his dream and the dream of another fellow when they were in custody.
The chief cupbearer told Pharaoh that a young Hebrew man had correctly interpreted his dream and the dream of another fellow when they were in custody.
Joseph said that God would answer Pharaoh's dream with favor.
Joseph said that God was declaring to Pharaoh what God was about to do.
The seven good cows and heads represented seven years of abundance.
The seven thin cows and heads represented seven years of famine.
Pharaoh was given two dreams because the matter had been established by God, and God would soon do it.
Joseph advised Pharaoh appoint a man to take a fifth of the crops in the seven abundant years.
Pharaoh said that the Spirit of God was in Joseph.
Pharaoh gave Joseph authority over Pharaoh's house and over all the land of Egypt, second only to Pharaoh.
Pharaoh gave Joseph authority over Pharaoh's house and over all the land of Egypt, second only to Pharaoh.
Joseph stored up grain like the sand of the sea, an amount beyond counting.
Joseph stored up grain like the sand of the sea, an amount beyond counting.
Joseph's sons were named Manasseh and Ephraim.
Joseph's sons were named Manasseh and Ephraim.
Joseph's sons were named Manasseh and Ephraim.
The seven years of famine was in all lands.
Joseph opened all the storehouses and sold food to the Egyptians.
Joseph opened all the storehouses and sold food to the Egyptians.
All the earth came to Egypt to buy grain from Joseph.
Joseph's ten brothers, without Benjamin, went down to Egypt to buy grain.
Joseph's ten brothers, without Benjamin, went down to Egypt to buy grain.
Joseph's ten brothers, without Benjamin, went down to Egypt to buy grain.
Joseph's ten brothers, without Benjamin, went down to Egypt to buy grain.
Joseph's brothers bowed down to him with their faces to the ground.
Joseph disguised himself and spoke harshly with his brothers.
Joseph accused his brothers of being spies.
Joseph's brothers said their youngest brother was with his father in the land of Canaan.
Joseph's brothers said their other missing brother was no longer alive.
Joseph said the brothers would not leave Egypt, unless their youngest brother came to Egypt.
Joseph put the brothers in custody for three days.
Joseph told them to let one of the brothers be confined in prison, while the others carried grain to Canaan and bring back the youngest brother.
Joseph told them to let one of the brothers be confined in prison, while the others carried grain to Canaan and bring back the youngest brother.
Joseph told them to let one of the brothers be confined in prison, while the others carried grain to Canaan and brought back the youngest brother.
They believed that the blood of Joseph was being required of them for what they had done to Joseph.
They believed that the blood of Joseph was being required of them for what they had done to Joseph.
When Joseph heard his brothers talking about what they had done to him, Joseph turned from them and wept.
Joseph had each brother's money put back in his sack.
Their hearts sank and they spoke trembling to one another.
The brothers blamed God, asking why God had done this to them.
They learned that every man's money was in his sack.
Jacob was afraid that Simeon and Benjamin would be taken away from him.
Reuben swore to bring Benjamin back to Jacob from Egypt; otherwise, Reuben's two sons could be killed.
No, Jacob did not allow Reuben to take Benjamin to Egypt.
Jacob said he would go down with sorrow to Sheol if Benjamin died.
The famine was severe and they had eaten the grain they had brought from Egypt on the first journey.
The famine was severe and they had eaten the grain they had brought from Egypt on the first journey.
Judah said they must have their brother Benjamin in order to go down to Egypt.
Judah said they must have their brother Benjamin in order to go down to Egypt.
Judah said they must have their brother Benjamin in order to go down to Egypt.
Judah said that if he did not bring Benjamin back, he would bear the blame forever.
Israel told the brothers to take some of the best products of the land, and to take double the money.
Israel told the brothers to take some of the best products of the land, and to take double the money.
Israel asked God to give the brothers mercy in Egypt, so that all the brothers would be released.
The brothers were afraid they would be arrested and taken as slaves because of the money left in their bags on the first journey.
The brothers told the steward they had brought back the money left in their sacks, and money to buy food.
The brothers told the steward they had brought back the money left in their sacks, and money to buy food.
The steward said the money left in their sacks had come from their God.
The brothers brought the gifts into the house, and bowed down before Joseph to the ground.
Joseph asked the brothers about the welfare of their father.
Joseph hurried out of the room because he was deeply moved about Benjamin, and he went to his room and wept.
It was detestable to the Egyptians to eat with the Hebrews.
The brothers were arranged at the table according to their birthright and age.
Benjamin's portion was five times as much as any of his brothers.
Joseph told his steward to fill the brothers' sacks with food, to put their money in the sacks, and to put his silver cup in the youngest's sack.
Joseph told his steward to fill the brothers' sacks with food, to put their money in the sacks, and to put his silver cup in the youngest's sack.
Joseph told the steward to ask them why they had returned evil for good and accused them of stealing Joseph's cup.
Joseph told the steward to ask them why they had returned evil for good and accused them of stealing Joseph's cup.
The brothers said the one found with the cup would die, and the others would become slaves.
The steward said that the one with whom the cup was found would be his slave, and the others would be innocent.
The steward found the cup in Benjamin's sack, and the brothers tore their clothes.
The steward found the cup in Benjamin's sack, and the brothers tore their clothes.
The brothers bowed before Joseph to the ground.
Judah said that God had found out their iniquity.
Judah said all the brothers would now become Joseph's slaves.
Joseph said that the man in whose hand the cup was found would be his slave, and the rest could go in peace.
Judah said that the youngest brother was the child of his father's old age, and the only child left of his mother.
The brothers worried their father would die if the youngest left him.
Judah said they were forced to bring Benjamin because Joseph had said that unless the youngest brother comes, they would not see Joseph's face.
Judah said they were forced to bring Benjamin because Joseph had said that unless the youngest brother comes, they would not see Joseph's face.
Israel thought that surely Joseph had been torn in pieces.
Israel said that the brothers would bring his gray hair with sorrow to Sheol.
Judah said that his father would die.
Judah said that if he did not return Benjamin to his father, he would bear the guilt forever.
Judah asked Joseph to make him Joseph's slave, so that Benjamin could return to his father.
Joseph wept loudly as he made himself known to his brothers.
Joseph wept loudly as he made himself known to his brothers.
The brothers could not answer Joseph for they were shocked.
God sent Joseph to Egypt to preserve life, and to preserve his family as a remnant in the earth.
God had made Joseph father to Pharaoh, lord of all Pharaoh's house, and ruler over all the land of Egypt.
Joseph told his family to come and live in the land of Goshen where he would provide for them.
Joseph told his family to come and live in the land of Goshen where he would provide for them.
Joseph told his family to come and live in the land of Goshen where he would provide for them.
Joseph told his brothers to hurry and bring his father to Egypt.
Pharaoh was very pleased, and he told Joseph to tell his brothers to bring their father and their households to live in the good of the land of Egypt.
Pharaoh was very pleased, and he told Joseph to tell his brothers to bring their father and their households to live in the good of the land of Egypt.
Pharaoh was very pleased, and he told Joseph to tell his brothers to bring their father and their households to live in the good of the land of Egypt.
Benjamin received three hundred pieces of silver and five changes of clothing, and Israel received twenty loaded donkeys.
Benjamin received three hundred pieces of silver and five changes of clothing, and Israel received twenty loaded donkeys.
Benjamin received three hundred pieces of silver and five changes of clothing, and Israel received twenty loaded donkeys.
Israel's heart was astonished, for he did not believe the brothers when they told him.
Israel said he wanted to see Joseph before he died.
Israel offered sacrifices to the God of his father Isaac.
God promised to make Israel a great nation, to go with Israel to Egypt, to bring Israel up again from Egypt, and to have Joseph close his eyes.
God promised to make Israel a great nation, to go with Israel to Egypt, to bring Israel up again from Egypt, and to have Joseph close his eyes.
Israel and all his descendants with him went to Egypt.
Israel and all his descendants with him went to Egypt.
Israel and all his descendants with him went to Egypt.
Er and Onan died in the land of Canaan.
Seventy persons of the house of Jacob came to Egypt.
Joseph went up with his chariot and met his father Israel in Goshen.
Joseph hugged his father's neck and wept a long time.
The brothers were to tell Pharaoh that they were keepers of cattle from their youth.
The five brothers told Pharaoh their occupation was shepherding.
The brothers said they were temporary residents in the land of Egypt.
Pharaoh told Joseph to settle Joseph's family in the best region, the land of Goshen.
Jacob blessed Pharaoh when he met him and when he went out from his presence.
Jacob had lived one hundred thirty years.
Jacob said his life was not as long as his ancestors' lives.
Jacob blessed Pharaoh when he met him and when he went out from his presence.
Joseph was able to gather up all the money in the land of Egypt and in the land of Canaan.
Joseph was able to exchange food for all the livestock of the Egyptians.
Joseph was able to exchange food for all the livestock of the Egyptians.
The people of Egypt offered their land and themselves as servants of Pharaoh in exchange for more food.
The people of Egypt offered their land and themselves as servants of Pharaoh in exchange for more food.
Joseph required one fifth of the harvest to be given to Pharaoh.
The people of Israel gained possessions in the land of Egypt, and they were fruitful and multiplied rapidly.
Jacob died at the age of one hundred forty-seven.
Israel asked Joseph to swear he would bury Israel in his forefathers' burial place.
Joseph heard that his father was sick, so he took with him his two sons.
Jacob recalled that God promised him he would be fruitful and multiply, he would be made an assembly of nations, and the land of Canaan would be an everlasting possession of his descendants.
Jacob said he would consider the two sons of Joseph as his own.
Jacob said he would consider the two sons of Joseph as his own.
Israel did not recognize Joseph's two sons because his eyes were failing because of his age.
Israel did not recognize Joseph's two sons because his eyes were failing because of his age.
Israel did not recognize Joseph's two sons because his eyes were failing because of his age.
Manasseh was the first-born of Joseph's sons.
Israel put his right hand on Ephraim, and his left hand on Manasseh.
Joseph expected Israel's right hand to be on Manasseh because he was the first-born.
Joseph expected Israel's right hand to be on Manasseh because he was the first-born.
Israel refused because the younger brother would be greater than the first-born.
Israel said the people of Israel would pronounce the blessing, "May God make you like Ephraim and like Manasseh".
Israel said that Joseph would be brought back to the land of his fathers.
Jacob gathered his sons together to tell them what would happen to them and their descendants in the future.
Reuben was outstanding in dignity and power.
Reuben would not have the pre-eminence because he defiled his father's bed.
Jacob cursed the fierce and cruel anger of Simeon and Levi.
Jacob said his others sons would bow down before Judah.
Judah was promised that the sceptre would not depart from him until Shiloh came, and that the nations would obey him.
Jacob said the descendants of Zebulun would live by the shore of the sea.
Jacob said Dan would be like a poisonous snake.
Jacob said Asher would be known for providing royal delicacies.
Jacob said Joseph would be like a fruitful bough whose branches climb over a wall.
Jacob said the hands of the mighty one of Jacob, the Rock of Israel would keep Joseph's bow steady and his hands skillful.
Abraham, Sarah, Isaac, Rebekah, and Leah were already buried there.
Jacob breathed his last and went to his people.
Joseph had Israel's body embalmed.
Joseph had Israel's body embalmed.
Joseph requested to be able to go to the land of Canaan to bury his father, as his father had made him swear.
Joseph requested to be able to go to the land of Canaan to bury his father, as his father had made him swear.
Joseph requested to be able to go to the land of Canaan to bury his father, as his father had made him swear.
All the officials of Pharaoh, the courtiers of his household, the senior officials of Egypt, Joseph's household, Joseph's brothers, his father's household, and chariots and horsemen all went with Joseph.
All the officials of Pharaoh, the courtiers of his household, the senior officials of Egypt, Joseph's household, Joseph's brothers, his father's household, and chariots and horsemen all went with Joseph.
All the officials of Pharaoh, the courtiers of his household, the senior officials of Egypt, Joseph's household, Joseph's brothers, his father's household, and chariots and horsemen all went with Joseph.
The Canaanites said that this was a very sad occasion for the Egyptians.
Joseph and his brothers returned into Egypt.
Joseph's brothers were worried that Joseph would repay them for all the evil the brothers had done to Joseph.
The brothers asked Joseph to forgive them for the wrongs they had committed against Joseph.
When they came to Joseph, Joseph's brothers fell down before him.
Joseph said God had worked the good of preserving the lives of many people.
Joseph lived one hundred ten years.
Joseph said that he was about to die.
Joseph said God would come to the people and lead them up to the land God promised to Abraham, Isaac, and Jacob.
Joseph made them swear they would carry Joseph's bones from Egypt when they left Egypt.
Joseph's body was embalmed and put in a coffin in Egypt.
The sons of Israel came into Egypt with Jacob.
All of the descendants of Jacob were seventy in number.
A new king arose over Egypt, who did not care for the memory of Joseph.
The king of the Egyptians was afraid that the Israelites would continue to multiply, and if war would break out, they would join the Egyptians' enemies, fight against them and leave the land.
The taskmasters oppressed the Israelites with hard labor.
The more the Egyptians oppressed the Israelites, the more the Israelites increased in number and spread.
The king of Egypt told them that if the baby was male, then they must kill him.
The midwives feared God and did not do as the king of Egypt ordered them.
They said Hebrew women were vigorous and finished giving birth before a midwife came to them.
Pharaoh ordered all his people, "You must throw every male that is born into the river".
The woman of Levi hid her son for three months.
She sealed the papyrus basket with bitumen and pitch.
The baby's sister stood at a distance to see what would happen to him.
Pharaoh's daughter came down to bathe at the river while her attendants walked along by the riverside.
The young girl went and got the child's mother to nurse the child for Pharaoh's daughter.
The young girl went and got the child's mother to nurse the child for Pharaoh's daughter.
Pharaoh's daughter named the child Moses.
Moses killed the Egyptian and hid his body in the sand.
When two Hebrew men were fighting, Moses said to the one who was in the wrong, "Why are you hitting your companion?"
Pharaoh tried to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian.
The shepherds came and tried to drive away the daughters of the priest of Midian.
When God heard their groaning, God called to mind his covenant with Abraham, with Isaac, and with Jacob.
Jethro, the priest of Midian, was Moses' father-in-law
The angel of Yahweh appeared to Moses in a flame of fire in a bush.
God called to Moses out of the bush
God said, "Do not come any closer! Take off your shoes from your feet, for the place where you are standing is ground consecrated for my own purpose".
Yahweh came down to free the Israelites from the Egyptians' power and to bring them up from that land to a good, large land, to a land flowing with milk and honey.
Yahweh sent Moses to Pharaoh so that Moses would bring Yahweh's people, the Israelites, out of Egypt.
The sign to Moses that Yahweh has sent him would be that when Moses had brought the people out of Egypt, he would worship Yahweh on this mountain.
When the Israelites would ask Moses what God's name is, he should say, "I AM THAT I AM."
The Israelites will go three days' journey into the wilderness, in order that they might sacrifice to Yahweh, their God.
The king of Egypt would not let the Israelites go unless his hand would be forced.
A staff was in Moses' hand.
Moses' staff became a snake when he threw it on the ground.
Moses should take the snake by the tail.
When Moses first brought his hand out from inside his robe, it was leprous.
Yahweh will be Moses' mouth and teach him what to say.
When Aaron sees Moses, he will be glad in his heart.
Moses will be like God to Aaron.
Moses can return to Egypt, for all the men who were trying to take his life are dead.
Yahweh will harden Pharaoh's heart, and Pharaoh will not let the people go.
Since Pharaoh has refused to let Yahweh's firstborn son go, Yahweh will certainly kill Pharaoh's firstborn son.
Since Pharaoh has refused to let Yahweh's firstborn son go, Yahweh will certainly kill Pharaoh's firstborn son.
When they stopped for the night, Yahweh met Moses and tried to kill him.
Aaron met Moses at the mountain of God.
Aaron displayed the signs of Yahweh's power in the sight of the people.
They should let Yahweh's people go, so they can have a festival for him in the wilderness.
The Israelites should go on a three-day journey into the wilderness and sacrifice to Yahweh their God so that he does not attack them with plague or with the sword.
Pharaoh gave a command to the people's taskmasters and foremen to no longer give the Israelites straw to make bricks.
Pharaoh gave a command to the people's taskmasters and foremen to no longer give the Israelites straw to make bricks.
Although the Israelites must go and get straw wherever they can find it, their workload will not be reduced.
Pharaoh's taskmasters beat the Israelite foremen, those same men whom they had put in charge of the workers.
It was the fault of Pharaoh's own people that the Israelite foremen were beaten.
It was the fault of Pharaoh's own people that the Israelite foremen were beaten.
Moses and Aaron were standing outside the palace as they went away from Pharaoh.
Moses said the Lord caused trouble for the people of Israel.
Pharoah will let the people of Israel go because of Yahweh's strong hand.
Yahweh appeared to Abraham, to Isaac, and to Jacob as God Almighty.
Yahweh has heard the groaning of the Israelites whom the Egyptians have enslaved, and he has called to mind his covenant.
Yahweh will give the land that he swore to give to Abraham, to Isaac, and to Jacob to the Israelites as a possession.
Moses thinks Pharaoh will not listen to him, since he is not good at speaking.
Kohath lived until he was 133 years old
Amram married Jochebed, his father's sister.
Elisheba bore Nadab and Abihu.
Aaron and Moses should bring out the Israelites from the land of Egypt by their groups of fighting men.
Yahweh has made Moses like a god to Pharaoh.
Yahweh will harden Pharaoh's heart.
The Egyptians will know who Yahweh is when he reaches out with his hand on Egypt and brings out the Israelites from among them.
Moses' staff will become a snake.
The staffs of Pharaoh's wiseman and sorcerers became snakes by their magic.
Moses should stand on the riverbank to meet Pharaoh.
The river will be turned to blood.
The Egyptians' rivers, streams, pools, and all their ponds, and even the water in containers of wood and stone will be turned to blood.
Pharaoh's heart was hardened.
The Egyptians dug around the river for water to drink.
If Pharaoh refused to let Yahweh's people go, Yahweh would afflict all Pharaoh's country with frogs.
The frogs will come up and go into Egyptians' houses, bedrooms, and beds. They will go into their servants' houses. They will go onto the people, into their ovens, and into their kneading bowls.
Aaron reached out with his hand over Egypt's waters.
Moses gave Pharaoh the privilege of telling him when he should pray for Pharaoh, his servants, and his people, so that the frogs may be removed from them and their houses and stay only in the river.
When Pharaoh saw that there was relief from the frogs, he hardened his heart and did not listen to Moses and Aaron.
All the dust on the ground became gnats throughout the whole land of Egypt.
The magicians tried with their magic to produce gnats, but they could not.
The Egyptians' houses will be full of swarms of flies, and even the ground on which they stand will be full of flies.
Yahweh would treat the land of Goshen differently, so that no swarms of flies would be there. This would happen so that Pharaoh would know that Yahweh is in the midst of this land.
The sacrifices the Israelites make to Yahweh their God are something disgusting to the Egyptians.
The sacrifices the Israelites make to Yahweh their God are something disgusting to the Egyptians.
Pharaoh hardened his heart this time also.
Yahweh's hand will be on the Egyptians' cattle in the fields and on the horses, donkeys, camels, herds, and flocks.
Pharaoh's heart was stubborn, so he did not let the people go.
Ashes from a kiln will become fine dust over all the land of Egypt.
Ashes from a kiln will become fine dust over all the land of Egypt.
The magicians could not resist Moses because of the blisters.
Yahweh did not attack Pharaoh and his people in order to show them His power, so that His name may be spread throughout all the earth.
Yahweh did not attack Pharaoh and his people in order to show them His power, so that His name may be spread throughout all the earth.
Yahweh said that every man and animal that is in the field and is not brought home—the hail will come down on them, and they will die.
Those of Pharaoh's servants who believed in Yahweh's message hurried to bring their slaves and cattle into the houses.
Throughout all the land of Egypt, the hail struck everything in the fields, both people and animals. It struck every plant in the fields and broke every tree.
He said he has sinned this time. Yahweh is righteous, and he and his people are wicked.
The wheat and the spelt were not harmed because they were later crops.
Yahweh hardened the hearts of Pharaoh and his servants to show these signs of his power among them. He also did this so that the Israelites might tell their children and grandchildren the things he has done.
Yahweh hardened the hearts of Pharaoh and his servants to show these signs of his power among them. He also did this so that the Israelites might tell their children and grandchildren the things he has done.
Locusts will cover the surface of the ground so that no one will be able to see the earth.
Pharaoh said, "No! Go, just the men among you,".
Pharaoh said, "No! Go, just the men among you,".
Pharaoh said, "No! Go, just the men among you,".
The east wind brought the locusts.
Pharaoh said he has sinned against Yahweh, Moses' God.
Not a single locust remained in all the territory of Egypt after Yahweh brought a very strong west wind.
During the three days of darkness no one could see anyone else; no one left his home for three days.
Pharaoh said the flocks and herds must remain behind when the Israelites go worship Yahweh.
Pharaoh said that if Moses saw Pharaoh's face again, Moses would die.
Every Israelite man and woman should ask of his or her neighbor for jewels of silver, and jewels of gold after the final plague.
Every Israelite man and woman should ask of his or her neighbor for jewels of silver, and jewels of gold after the final plague.
Moses was very impressive in the sight of Pharaoh's servants and the people of Egypt.
All the firstborns in the land of Egypt would die, from the firstborn of Pharaoh, who sits on his throne, to the firstborn of the slave girl who is behind the handmill grinding it, and to all the firstborn of the cattle.
There has never been such a great cry, nor ever will be again.
On the tenth day of this month each family must take a lamb or young goat for themselves.
If the household is too small for a lamb, the man and his next door neighbor are to take lamb or young goat meat that will be enough for the number of the people.
The whole assembly of Israel must kill these animals at twilight.
They must eat it with bread made without yeast, along with bitter herbs.
They must not let any of it be left over until morning. They must burn whatever is left over in the morning.
When Yahweh sees the blood, he will pass over them.
Whoever eats leavened bread from the first day until the seventh day, that person must be cut off from Israel.
No work will be done on these days, except the cooking for everyone to eat.
The Israelites must eat unleavened bread from twilight of the fourteenth day in the first month of the year, until twilight of the twenty-first day of the month.
The Israelites should apply the blood in the basin to the top of the door frame and the two doorposts.
Yahweh will pass over someone's door when he sees the blood on the top of the doorframe and on the two doorposts.
When the Israelites' children ask them, 'What does this act of worship mean?' then they must say, 'It is the sacrifice of Yahweh's Passover, because Yahweh passed over the Israelites' houses in Egypt when he attacked the Egyptians. He set our households free.'
When the Israelites' children ask them, 'What does this act of worship mean?' then they must say, 'It is the sacrifice of Yahweh's Passover, because Yahweh passed over the Israelites' houses in Egypt when he attacked the Egyptians. He set our households free.'
There was a great outcry in Egypt, for there was not a house where there was not someone dead.
The Israelites asked the Egyptians for jewels of silver, jewels of gold, and clothing.
The bread was without yeast because the Israelites had been driven out of Egypt and could not delay to prepare food.
They had been in Egypt 430 years.
No foreigner may share in eating the Passover.
If a foreigner lives with the Israelites and wants to observe the Passover for Yahweh, all his male relatives must be circumsized.
The firstborn belongs to Yahweh.
The Israelites went out of Egypt in the month of Abib.
This rescue will become reminders for the Israelites on their hands, and reminders on their forehead, so that Yahweh's Law may be in their speech.
Every firstborn donkey the Israelites must buy back with a lamb.
God did not lead them by way of the land of the Philistines. For God said, "Perhaps the people will change their minds when they experience war and will then return to Egypt.
Joseph had made the Israelites solemnly swear, "You must carry away my bones with you".
By night he went in a pillar of fire to give them light. In this way they could travel by day and by night.
When the king of Egypt was told that the Israelites had fled, the minds of Pharaoh and his servants turned against the Israelites.
The Egyptians overtook the Israelites camping by the sea beside Pi Hahiroth, before Baal Zephon.
They said it would have been better for them to work for the Egyptians than to die in the wilderness.
Yahweh will fight for the Israelites, and they will only have to stand still.
Yahweh would harden the Egyptians' hearts so they will go after the Israelites.
The cloud was a dark cloud to the Egyptians, but it lit the night for the Israelites, so one side did not come near the other all night.
Yahweh drove the sea back by a strong east wind all that night.
In the early morning hours, Yahweh looked down on the Egyptian army through the pillar of fire and cloud.
Not one of Pharoah's soldiers survived crossing the sea.
When Israel saw the great power that Yahweh used against the Egyptians, the people honored Yahweh, and they trusted in Yahweh and in his servant Moses.
Yahweh has thrown the horse and its rider into the sea.
They went down into the depths like a stone.
By the blast of Yahweh's nostrils, the waters were piled up.
In his covenant loyalty Yahweh has led the people he has rescued. In his strength he has led them to the holy place where he lives.
The peoples will hear, and they will tremble.
Yahweh will bring the Israelites and plant them on the mountain of his inheritance, the place Yahweh has made to live in.
Miriam the prophetess and all the women played tambourines.
The Israelites could not drink the water at Marah because it was bitter.
Yahweh showed Moses a tree. Moses threw it into the water, and the water became sweet to drink.
The wilderness of Sin is between Elim and Sinai.
They said Moses brought them out into this wilderness to kill their whole community with hunger.
The people will go out and gather a day's portion every day so that Yahweh may test them to see whether or not they will walk in his law.
The Israelites will know Yahweh has brought them out from the land of Egypt when Yahweh gives them meat in the evening and bread in the morning to the full.
The Israelites will know Yahweh has brought them out from the land of Egypt when Yahweh gives them meat in the evening and bread in the morning to the full.
Yahweh's glory appeared in the cloud.
The bread that Yahweh has given the Israelites to eat was a small round thing as thin as hoarfrost.
The bread that Yahweh has given the Israelites to eat was a small round thing as thin as hoarfrost.
When they measured it with an omer measure, those who had gathered much had nothing over, and those who had gathered little had no lack. Each person gathered enough to meet their need.
The bread from Yahweh that some of the Israelites left until morning bred worms and became foul.
On the sixth day they gathered twice as much bread, two omers for each person.
The bread of Yahweh that was set aside until the seventh day did not become foul, nor was there any worm in it.
When some of the people went out to gather manna on the seventh day, they found none.
Each of them must stay in his own place; no one must go out from his place on the seventh day.
Manna was white like coriander seed, and its taste was like wafers made with honey.
An omer of manna will be kept throughout the people's generations so that their descendants might see the bread with which Yahweh fed them in the wilderness.
An omer of manna will be kept in a pot and stored beside the covenant decrees in the ark.
An omer of manna will be kept in a pot and stored beside the covenant decrees in the ark.
The people of Israel ate manna forty years until they came to inhabited land.
There was no water for the people to drink. So the people blamed Moses for their situation.
There was no water for the people to drink. So the people blamed Moses for their situation.
Moses was afraid that the Israelites were ready to stone him.
Yahweh told Moses to strike the rock with his staff. Water would come out of the rock for the people to drink.
Moses stood on top of the hill with the staff of God in his hand.
While Moses was holding his hands up, Israel was winning. When he let his hands rest, Amalek would begin to win.
Aaron and Hur took a stone and put it under him for him to sit on. At the same time, Aaron and Hur held his hands up, one person on one side of him, and the other person on the other side.
Yahweh told Moses to write about the battle in a book, because Yahweh will completely blot out the memory of Amalek from under the skies.
Jethro was the priest of Midian, Moses' father-in-law.
The sons of Moses were Gershom and Eliezer.
Moses was camped in the wilderness at the mountain of God when Jethro brought Moses' sons and his wife to him.
He bowed down, and kissed him.
Jethro rejoiced over all the good that Yahweh had done for Israel, in that he had rescued them from the Egyptians' power.
Jethro knew that Yahweh was greater than all the gods, because when the Egyptians treated the Israelites arrogantly, God rescued his people.
Aaron and all the elders of Israel came to eat a meal before God with Moses' father-in-law.
The people stood around Moses from morning until evening .
The people came to Moses to ask for God's direction. When they had a dispute, they came to him.
The people came to Moses to ask for God's direction. When they had a dispute, they came to him.
Jethro said that what Moses was doing was not very good because he would certainly wear out himself and the people who came to him, because the burden was too heavy for him. He could not do it himself alone.
Jethro said that what Moses was doing was not very good because he would certainly wear out himself and the people who came to him, because the burden was too heavy for him. He could not do it himself alone.
Jethro told Moses to choose capable men from all the people, men who honor God, men of truth who hate unjust gain.
The capable men would judge the people in all routine cases, but the difficult cases they would bring to Moses. As for all the small cases, they could judge those themselves.
In the third month after the people of Israel had gone out from the land of Egypt, on the same day, they came to the wilderness of Sinai.
The Israelites must obediently listen to Yahweh's voice and keep his covenant, then they would be his special possession from among all peoples.
Yahweh came to them in a thick cloud so that the people might hear when he spoke with them and might also believe Moses forever.
They were to consecrate themselves by preparing for Yahweh's coming, and by washing their garments.
Whoever touched the mountain would surely be put to death.
They were to stone or shoot the person who touched the mountain.
There was thunder and lightning bolts and a thick cloud on the mountain, and the sound of a very loud trumpet. So, all the people in the camp trembled.
The priests who come near to Yahweh should set themselves apart—prepare themselves for Yahweh's coming—so that Yahweh would not attack them.
Only Aaron could come up the mountain with Moses.
They must have no other gods before him.
The Israelties must not make carved figures or bow down to them because Yahweh is a jealous God.
The Israelties must not make carved figures or bow down to them because Yahweh is a jealous God.
Yahweh punishes the ancestors' wickedness by bringing punishment on their descendants, to the third and the fourth generation of those who hate him.
They must not take the name of Yahweh their God in vain.
The Israelites must keep the Sabbath day holy and rest on it, for in six days Yahweh, made the heavens, earth, and sea, and everything that is in them, and then rested on the seventh day.
The Israelites must not do any work, they, nor their son, nor their daughter, nor their male servant, nor their female servant, nor their cattle, nor the foreigner who is within their gates.
The Israelites must keep the Sabbath day holy and rest on it, for in six days Yahweh, made the heavens, earth, and sea, and everything that is in them, and then rested on the seventh day.
The Israelites must honor their father and their mother, so that they might live a long time in the land which Yahweh their God was giving them.
All the people saw the thundering and the lightning, and heard the voice of the trumpet, and saw the mountain smoking. When the people saw it, they trembled and stood far off.
They thought that if God spoke to them, they would die.
If they used their tools on the stone altar, they would defile it.
Moses must set the decrees before the Israelites.
If a master gave a servant a wife and she bore him sons or daughters, the wife and her children would belong to her master, and he must go free by himself
If the servant would not go free, the master must bring him to a door or doorpost, and his master must bore his ear through with an awl. Then the servant would serve him for the rest of his life.
A master has no right to sell a female servant to a foreign people.
If a master's son marries a female servant and then takes another wife for himself, he can not diminish her food, clothing, or her marital rights. But if he does not provide these three things for her, then she can go free without paying any money.
If a master's son marries a female servant and then takes another wife for himself, he can not diminish her food, clothing, or her marital rights. But if he does not provide these three things for her, then she can go free without paying any money.
If a master's son marries a female servant and then takes another wife for himself, he can not diminish her food, clothing, or her marital rights. But if he does not provide these three things for her, then she can go free without paying any money.
If the man killed someone by accident, Yahweh would fix a place where he could flee.
Whoever curses his father or his mother must surely be put to death.
If men fight and one hits the other with a stone or with his fist and the other is confined to his bed, the man who struck him must pay for the loss of his time.
If men fight and one hits the other with a stone or with his fist and the other is confined to his bed, the man who struck him must pay for the loss of his time.
If a man hits his male servant or his female servant with a staff, and if the servant lives for a day or two, the master must not be punished, for he will have suffered the loss of the servant..
If a man hits his male servant or his female servant with a staff, and if the servant lives for a day or two, the master must not be punished, for he will have suffered the loss of the servant..
If men fight together and hurt a pregnant woman so that she miscarries, but there is no other injury to her, then the guilty man must surely be fined, if the woman's husband demands it from him, and he must pay as the judges determine.
If there is serious injury, then the guilty man must give a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot, a burn for a burn, a wound for a wound, or a bruise for a bruise.
If there is serious injury, then the guilty man must give a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot, a burn for a burn, a wound for a wound, or a bruise for a bruise.
If there is serious injury, then the guilty man must give a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot, a burn for a burn, a wound for a wound, or a bruise for a bruise.
If a man hits the eye of his male servant or of his female servant and destroys it, or if he knocks out a tooth of his male servant or female servant, he must let the servant go free as compensation for the tooth.
If a man hits the eye of his male servant or of his female servant and destroys it, or if he knocks out a tooth of his male servant or female servant, he must let the servant go free as compensation for the tooth.
If an ox had a habit of goring in the past, and its owner was warned but did not keep it in, and the ox kills a man or a woman, that ox must be stoned, and its owner also must be put to death.
If a man opens a pit, or if a man digs a pit and does not cover it, and an ox or a donkey falls into it, the owner of the pit must repay the loss.
If a man opens a pit, or if a man digs a pit and does not cover it, and an ox or a donkey falls into it, the owner of the pit must repay the loss.
If one man's ox hurts another man's ox so that it dies, then they must sell the live ox and divide its price, and they must also divide the dead ox.
If the sun has risen before a thief breaks in, guilt for murder will attach to the person who kills him.
If the sun has risen before a thief breaks in, guilt for murder will attach to the person who kills him.
If a thief has nothing, then he must be sold for his theft.
If a man gives money or goods to his neighbor for safe keeping, and if it is stolen out of the man's house, if the thief is found, that thief must pay double. But if the thief is not found, then the owner of the house must come before the judges to see whether he has put his own hand on his neighbor's property.
If a man gives money or goods to his neighbor for safe keeping, and if it is stolen out of the man's house, if the thief is found, that thief must pay double. But if the thief is not found, then the owner of the house must come before the judges to see whether he has put his own hand on his neighbor's property.
If a man gives his neighbor a donkey, an ox, a sheep, or any animal to keep, and if it dies or is hurt or is carried away without anyone seeing it, the other will make no restitution.
If a man gives his neighbor a donkey, an ox, a sheep, or any animal to keep, and if it dies or is hurt or is carried away without anyone seeing it, the other will make no restitution.
If a man seduces a virgin who is not engaged, and if he sleeps with her, he must surely make her his wife by paying the bride wealth required for this.
The Israelites must not wrong a foreigner or oppress him, for they were foreigners in the land of Egypt.
If the Israelites mistreat them at all, and if they cry out to Yahweh, he will surely hear their cry. His anger will burn, and he will kill them with the sword; their wives will become widows, and their children will become fatherless.
If the Israelites mistreat them at all, and if they cry out to Yahweh, he will surely hear their cry. His anger will burn, and he will kill them with the sword; their wives will become widows, and their children will become fatherless.
If the Israelites mistreats them at all, and if they cry out to Yahweh, he will surely hear their cry. His anger will burn, and he will kill them with the sword; their wives will become widows, and their children will become fatherless.
If someone takes his neighbor's garment in pledge, he must return it to him before the sun goes down.
The Israelites must not eat any meat that was torn by animals in the field. Instead, they must throw it to the dogs.
If the Israelites see the donkey of someone who hates them fallen to the ground under its load, they must not leave that person. They must surely help him with his donkey.
They should not take a bribe, for a bribe blinds those who see, and perverts honest people's words.
In the seventh year the Isralites should leave the fields unplowed and fallow, so that the poor among their people may eat.
On the seventh day they must rest so that their ox and their donkey may have rest, and so that their female slave's son and any foreigner may rest and be refreshed.
The Festival of Unleavened Bread was to be observed in the month of Abib.
They came out of Egypt in the month of Abib.
You must observe the Festival of Harvest, with the first fruits of your labors when you sowed seed in the fields. Also you must observe the Festival of Ingathering at the end of the year, when you gather in your produce from the fields.
The fat from the sacrifices at Yahweh's festivals must not remain all night until the morning.
If they provoke him, he will not pardon their transgressions.
They must completely overthrow them and smash their sacred stone pillars in pieces.
Yahweh would not drive them out in one year, or the land would become abandoned, and the wild animals would become too many for them.
They must not live in the Israelites' land, or they would make the Israelites sin against Yahweh.
70 elders should come up to worship Yahweh at a distance.
The twelve stones would represent the twelve tribes of Israel.
Moses took half of the blood of the oxen from the fellowship offerings to Yahweh and put it into basins; he splashed the other half onto the altar.
Moses took half of the blood of the oxen from the fellowship offerings to Yahweh and put it into basins; he splashed the other half onto the altar.
Yahweh made the covenant with the Israelites by giving them the promise with all the words.
Moses, Aaron, Nadab, Abihu, and seventy of Israel's elders saw Yahweh.
Moses, Aaron, Nadab, Abihu, and seventy of Israel's elders saw Yahweh.
Yahweh gave Moses the tablets of stone and the law and commandments that he had written, so that Moses might teach them.
If anyone had a dispute, he should go to Aaron and Hur.
The appearance of Yahweh's glory was like a devouring fire on the top of the mountain in the eyes of the Israelites.
The Israelites should take an offering from every person who is motivated by a willing heart.
The onyx stones and other precious stones were to be set for the ephod and breast piece.
The Israelites would make Yahweh a sanctuary so that he might live among them.
He must cover it inside and out with pure gold.
He must cover it inside and out with pure gold.
He must put the poles into the rings on the ark's sides, in order to carry the ark.
The poles must remain in the rings of the ark. They must not be taken from it.
The cherubim must face one another and look toward the center of the atonement lid.
Yahweh would speak with him from above the atonement lid, from between the two cherubim over the ark of the covenant decrees
He must put a border of gold around the top of the table of acacia wood.
He must put a border of gold around the top of the table of acacia wood.
The rings must be attached to the frame to provide places for the poles, in order to carry the table.
The dishes, spoons, pitchers, and bowls were to be used to pour out drink offerings.
Six branches must extend out from its sides—three branches must extend from one side, and three branches of the lampstand must extend from the other side.
Six branches must extend out from its sides—three branches must extend from one side, and three branches of the lampstand must extend from the other side.
On the lampstand itself, the central shaft, there must be four cups made like almond blossoms.
On the lampstand itself, the central shaft, there must be four cups made like almond blossoms.
There must be a leafy base under each pair of branches.
He must use one talent of pure gold to make the lampstand and its accessories.
Moses must have a very skilled craftsman make the tabernacle with ten curtains made from fine linen and blue, purple, and scarlet wool with the designs of cherubim.
He must make fifty loops on the first curtain and fifty loops on the end curtain in the second set so that the loops will be opposite to each other.
He must make curtains of goats' hair for a tentlike covering over the tabernacle.
The overhanging part remaining from the tent's curtains must hang at the back of the tabernacle.
There must be two projections in each board for joining the boards to each other.
There must be two bases under each board to be its two pedestals.
He must set up the tabernacle by following the plan God showed him on the mountain.
The curtain is to separate the holy place from the most holy place.
The lampstand is opposite the table on the south side of the tabernacle.
He must make extensions of its four corners shaped like ox horns.
He must make all the utensils with bronze.
There must be hangings of fine twined linen one hundred cubits long on the south side of the courtyard.
All the equipment to be used in the tabernacle, and all the tent pegs for the tabernacle and courtyard must be made of bronze.
Aaron and his sons must maintain the lamps from evening to morning before Yahweh. This requirement would be a lasting ordinance forever throughout the generations of the Israelite nation.
Aaron and his sons—Nadab, Abihu, Eleazar, and Ithamar—would serve Yahweh as priests.
Craftsmen must use fine linen that is gold, blue, purple, and scarlet.
The names of Israel's twelve sons must be engraved on two onyx stones.
The names of Israel's twelve sons must be on the two onyx stones in order of the sons' births.
Aaron would carry their names on his two shoulders as a reminder to Yahweh.
The breastpiece for decision making must be square.
The breastpiece for decision making must be square.
They must be mounted in gold settings.
They must be mounted in gold settings.
He must attach the two golden chains to the two corners of the breastpiece.
He must tie the breastpiece by its rings to the ephod's rings so that the breastplate might not become unattached from the ephod.
He must put in the breastpiece for decision making the Urim and the Thummim.
A weaver must make the robe of the ephod.
A weaver must make the robe of the ephod.
The robe is to be on Aaron when he serves, so that its sound can be heard when he goes into the holy place before Yahweh and when he leaves. This is so that he does not die.
He would bear any guilt that might attach to the offering of the holy gifts that the Israelites consecrated by wearing the engraved plate on his turban.
He would bear any guilt that might attach to the offering of the holy gifts that the Israelites consecrated by wearing the engraved plate on his turban.
He would bear any guilt that might attach to the offering of the holy gifts that the Israelites consecrated by wearing the engraved plate on his turban.
He must make coats, sashes, and headbands for the honor and splendor of Aaron's sons.
The undergarments would cover from the waist to the thighs.
The following were to be brought to dedicate Aaron and his sons: One young bull and two rams without blemish, bread without yeast, and cakes without yeast mixed with oil, and wafers made with fine wheat flour without yeast rubbed with oil.
The following were to be brought to dedicate Aaron and his sons: One young bull and two rams without blemish, bread without yeast, and cakes without yeast mixed with oil, and wafers made with fine wheat flour without yeast rubbed with oil.
Moses must wash Aaron and his sons in water.
The work of the priesthood would belong to Aaron and his sons.
He must burn the fat that covers the inner parts, and the covering of the liver and the two kidneys with the fat that is on them, on the altar.
It would produce a sweet aroma for Yahweh.
He must put it on the tip of Aaron's right ear, and on the tip of his sons' right ears, on the thumb of their right hands, and on the great toe of their right feet. Then he must splash against the altar on every side.
Moses was to splash some of the blood from the altar and some of the anointing oil on Aaron, his sons and their garments.
The ram was for the priest's consecration to Yahweh.
The breast of the offering that is raised high and the thigh of the offering that is presented must forever belong to Aaron and his descendants.
The breast of the offering that is raised high and the thigh of the offering that is presented must forever belong to Aaron and his descendants.
The breast of the offering that is raised high and the thigh of the offering that is presented must forever belong to Aaron and his descendants.
The next priest would come from among Aaron's sons.
The ram for the consecration must be boiled in a holy place.
Whatever touches the altar will be holy, the same as the altar.
He must offer one lamb in the morning, and the other lamb about sundown.
With the first lamb a tenth of an ephah of fine flour mixed with the fourth part of a hin of oil from pressed olives, and the fourth part of a hin of wine as a drink offering, must be offered.
The lambs had to be offered at the entrance to the tent of meeting before Yahweh.
Yahweh would live among the Israelites and be their God.
The rings must be holders for poles to carry the altar.
Moses must put the incense altar before the curtain that is by the ark of the covenant decree.
When Aaron lights the lamps again in the evening, he must burn incense on the incense altar. But no other incense must be offered on the incense altar.
When Aaron lights the lamps again in the evening, he must burn incense on the incense altar. But no other incense must be offered on the incense altar.
Aaron must make atonement on the horns of the incense altar once a year.
Each person must give a ransom for his life to Yahweh, so that there would be no plague among them when Moses counted them.
After Moses received the atonement money from the Israelites, he must allocate it to the work of the tent of meeting.
Moses must put it between the tent of meeting and the altar.
When they go into the tent of meeting or when they go near to the altar to serve Yahweh by burning an offering, they must wash with water.
The ingredients in holy anointing oil are five hundred shekels of flowing myrrh, 250 shekels of sweet-smelling cinnamon, 250 shekels of sweet-smelling cane, five hundred shekels of cassia, measured by the weight of the shekel of the sanctuary, and one hin of olive oil.
The ingredients in holy anointing oil are five hundred shekels of flowing myrrh, 250 shekels of sweet-smelling cinnamon, 250 shekels of sweet-smelling cane, five hundred shekels of cassia, measured by the weight of the shekel of the sanctuary, and one hin of olive oil.
The ingredients in holy anointing oil are five hundred shekels of flowing myrrh, 250 shekels of sweet-smelling cinnamon, 250 shekels of sweet-smelling cane, five hundred shekels of cassia, measured by the weight of the shekel of the sanctuary, and one hin of olive oil.
It must not be applied to people's skin, nor must any oil like it with the same formula be made because it is consecrated.
Whoever makes anything like it to use as a perfume must be cut off from his people.
Whoever makes anything like it to use as a perfume must be cut off from his people.
Yahweh filled Bezalel with his spirit to give him wisdom, understanding, and knowledge, for all kinds of craftsmanship, to make artistic designs and to work in gold, silver, and bronze; also to cut and set stones and to carve wood—to do all kinds of craftsmanship.
Yahweh filled Bezalel with his spirit to give him wisdom, understanding, and knowledge, for all kinds of craftsmanship, to make artistic designs and to work in gold, silver, and bronze; also to cut and set stones and to carve wood—to do all kinds of craftsmanship.
Yahweh filled Bezalel with his spirit to give him wisdom, understanding, and knowledge, for all kinds of craftsmanship, to make artistic designs and to work in gold, silver, and bronze; also to cut and set stones and to carve wood—to do all kinds of craftsmanship.
Yahweh put skill into the hearts of all who were wise so that they may make all that he commanded them.
Everyone who defiled the Sabbath must surely be put to death. Anyone who worked on the Sabbath must surely be cut off from his people.
The Sabbath would always be a sign between Yahweh and the Israelites, for in six days Yahweh made heaven and earth, and on the seventh day he rested and was refreshed.
Yahweh gave Moses two tablets of covenant decrees, written on by Yahweh's own hand.
When the people saw that Moses delayed in coming down the mountain, they gathered around Aaron and asked him to make an idol.
Aaron received the gold from them, fashioned it in a mold, and made it into a molded calf.
After the people offered burnt offerings and brought fellowship offerings, they sat down to eat and to drink, and then got up to carouse in wild celebration.
The people said the golden calf was the god who brought them up out of the land of Egypt.
Moses tried to calm down Yahweh his God.
Yahweh relented from the punishment that he had said he would inflict on his people.
The tablets were written on both their sides, on both the front and the back.
When Joshua heard the noise of the people as they shouted, he thought there was the noise of combat in the camp.
He threw the tablets out of his hands and broke them at the bottom of the mountain.
Moses took the calf that the people had made, burned it, ground it to powder, and poured it into the water. Then he made the people of Israel drink it.
According to Aaron, the people gave him gold and he threw it into the fire, and out came the calf.
Aaron had let them get out of control.
When Moses commanded everyone on Yahweh's side to come to him, all the Levites gathered around him.
The Levites did what Moses ordered and about three thousand men out of the people died.
They were placed into Yahweh's service, for each of them acted against his brother.
Moses wanted Yahweh to blot him out of the book Yahweh had written if Yahweh would not forgive the people's sin.
Yahweh sent a plague on the people because they had made the calf.
Yahweh would send an angel before Moses.
Yahweh would not go up with him, because they were a stubborn people. Yahweh might destroy them on the way.
They must take off their jewelry.
Whenever Moses entered the tent of meeting, the pillar of cloud would come down and stand at the tent entrance, and Yahweh would speak with Moses.
Yahweh would speak to Moses face to face, as a man speaks to his friend.
Moses wanted Yahweh to show him his ways so that Moses might know him and continue to find favor in his sight.
It would be known that Moses found favor in Yahweh's sight if Yahweh went with them so that they were different from all the other peoples that were on the surface of the earth.
Yahweh said he would be gracious to whom he would be gracious and that he would show mercy on whom he would show mercy.
Moses could not see Yahweh's face, for no one could see him and live.
When Yahweh would take away his hand, Moses would see his back, but Yahweh's face would not be seen.
Yahweh would write on the new tablets the words that were on the first tablets, the tablets that Moses broke.
No one besides Moses was allowed anywhere on the mountain.
When Yahweh came down in the cloud and stood with Moses, he pronounced the name "Yahweh".
Yahweh would by no means clear the guilty.
Yahweh was about to make a covenant.
If they made a covenant with the inhabitants of the land where they were going, the inhabitants would become a trap among the Israelites.
They must worship no other god, for Yahweh, whose name is 'Jealous,' is a jealous God.
If the Israelites ate some of the sacrifices of the inhabitants of the land, they would even take some of their daughters for their sons, and their daughters would commit adultery and go after their own gods, and they would make their sons commit adultery and go after their gods.
If the Israelites ate some of the sacrifices of the inhabitants of the land, they would even take some of their daughters for their sons, and their daughters would commit adultery and go after their own gods, and they would make their sons commit adultery and go after their gods.
The Israelites must eat bread without yeast for seven days at the fixed time in the month of Abib, for it was in the month of Abib that the Israelites came out from Egypt.
If the Israelites did not buy back the firstborn of a donkey with a lamb, then they must break its neck.
On the seventh day, the Israelites must rest. Even at plowing time and in harvest, they must rest.
All the men must appear before Yahweh three times every year.
No one would desire to invade the land and take it when the Israelites went up to appear before Yahweh three times every year.
They must bring the best of the first fruits from their fields to Yahweh's house.
When Moses was with Yahweh for forty days and nights; he did not eat any food nor drink any water.
When Aaron and the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him.
When Moses finished speaking with them, he put a veil over his face.
Whenever Moses went before Yahweh to speak with him, he would remove the veil.
They must not light a fire in any of their homes on the Sabbath day.
All who have a willing heart should take an offering for Yahweh.
All the tribes of Israel left and went away from Moses's presence.
Everyone whose heart stirred him up and whom his spirit made willing came and brought an offering to Yahweh for the construction of the tabernacle.
Onyx stones and other gems were to be set into the ephod and the breastpiece.
Yahweh called by name on Bezalel, son of Uri, son of Hur, from the tribe of Judah.
Bezalel and Oholiab would work, as well as every wise hearted person in whom Yahweh put skill and understanding to know how to build the sanctuary.
The people were still bringing freewill offerings every morning to Moses.
Moses instructed that no one in the camp should bring any more offerings for the construction of the sanctuary.
He made loops of blue along the outer edge of the end curtain of one set, and he did the same along the outer edge of the end curtain in the second set.
He made fifty gold clasps and joined the curtains together with them.
Bezalel made fifty bronze clasps to join the tentlike covering together so that it might be one.
There were two bases under each of the boards.
He made the crossbar in the center of the boards, that is, halfway up, to reach from end to end.
Bezalel covered the hanging's five pillars with gold.
Bezalel made the ark of acacia wood.
He put the poles into the rings on the ark's sides in order to carry the ark.
The cherubim faced each another and looked toward the center of the atonement lid.
The dishes, spoons, the bowls, and pitchers to be used to pour out the offerings would be on the table.
Each branch had three cups made like almond blossoms, with a leafy base and a flower, and three cups made like almond blossoms in the other branch, with a leafy base and a flower.
He made the lampstand and its accessories with one talent of pure gold.
A border of gold surrounded the incense altar.
Bezalel made the holy anointing oil and the pure fragrant incense.
The altar for burnt offerings was five cubits long and five cubits wide.
He made the altar hollow, out of planks.
The mirrors belonged to the women who served at the entrance to the tent of meeting.
All the hangings around the courtyard were made of fine linen.
All the courtyard posts were covered with silver.
Ithamar, son of Aaron the priest, directed the Levites.
All the gold that was used for the project was twenty-nine talents and 730 shekels, measured by the standard of the sanctuary shekel.
There were 603,550 men twenty years old and older counted in the census.
The waistband was made of one piece with the ephod.
The onyx stones were engraved with the names of Israel's twelve sons.
There were four rows of precious stones on the breastpiece.
The braided chains connected the corners of the breastpiece to the two settings, which were attached to the shoulder pieces of the ephod at its front.
The braided chains connected the corners of the breastpiece to the two settings, which were attached to the shoulder pieces of the ephod at its front.
They tied the breastpiece by its rings to the ephod's rings with a blue cord, so that it might be attached just above the ephod's finely woven waistband. This was so that the breastpiece might not become unattached from the ephod.
The robe of the ephod had an opening for the head in the middle.
The robe of the ephod had an opening for the head in the middle.
They put the bells between the pomegranates all around on the bottom edge the robe.
They engraved "HOLY TO YAHWEH" on the plate of the holy crown of pure gold.
Moses examined all the work, and, behold, they had done it as Yahweh had commanded, in that way they did it.
On the first day of the first month of the new year Moses must set up the tabernacle.
Moses must shield the ark with the curtain.
Moses must put the large basin between the tent of meeting and the altar.
Moses must anoint the bronze basin and its base to prepare it for service to Yahweh.
Moses put the covenant decrees into the ark.
Moses put the golden incense altar into the tent of meeting in front of the curtain.
Moses, Aaron, and his sons washed their hands and their feet from the basin whenever they would go into the tent of meeting and whenever they would go up to the altar.
Moses, Aaron, and his sons washed their hands and their feet from the basin whenever they would go into the tent of meeting and whenever they would go up to the altar.
Moses was not able to enter the tent of meeting because the cloud had settled on it, and because Yahweh's glory filled the tabernacle.
Whenever the cloud was taken up from over the tabernacle, the people of Israel would set out on their journey.
Yahweh told Moses to tell the people to bring as a burnt offering from the herd a male that was without blemish.
Yahweh told the person to put his hand on the head of the burnt offering to make it accepted on his behalf.
The priests were to present the blood and splash it upon the altar at the front of the temple.
The priests were the sons of Aaron.
The inward parts and the legs were to be washed with water before being placed on the altar to be burned.
The burnt offering would produce a sweet aroma that would be pleasing to Yahweh.
Yahweh told the people to bring from the flock a male sheep or goat without blemish.
The sheep or goat must be killed on the north side of the altar.
Aaron's sons must splash the blood of the sheep or goat on all sides of the altar.
Yahweh said that a dove or young pigeon could be brought as a burnt offering.
Fine flour could be brought as an offering to Yahweh.
Oil and incense had to be added to the flour before it was offered to Yahweh.
Grain offering left after the burnt offering would belong to Aaron and his sons.
If the grain offering was baked with a flat iron pan, it must be of fine flour without yeast mixed with oil.
Yeast and honey were not to be in the grain offering.
Salt must always be in the grain offering.
A fellowship offering could be either male or female without blemish offered from the herd.
The fellowship offering was to be killed at the door of the tent of meeting.
The fat that connects to the inner parts, the lobe of the liver and the kidneys must be removed and placed on the altar.
The fat that connects to the inner parts, the lobe of the liver and the kidneys must be removed and placed on the altar.
No, there was no difference.
No, there was no difference.
No, there was no difference.
The entire fat tail cut away close to the back bone must be removed if the fellowship offering comes from the flock.
The fat only belonged to Yahweh.
Yahweh told the people not to eat fat or blood any place they would ever live.
The fourth chapter of Leviticus talks about the sin offering.
The priest must sprinkle some blood from the sin offering seven times before Yahweh, before the curtain of the most holy place.
The skin of the bull and any remaining meat, with its head, legs, and inner parts, and its dung were to be carried out to the ashes.
The elders were to lay their hands on the sin offering if the whole assembly of Israel sinned without wanting to sin.
If the assembly of Israel followed the directions of the sin offering, they would be forgiven.
If a ruler sinned, he was to offer a male goat without blemish.
Common persons were to bring a female goat without blemish to be a sin offering if they sinned.
Yes, a man could bring a female lamb without blemish as a sacrifice for a sin offering.
If anyone sinned by not testifying about something he saw or heard, when he was required to testify, he would be held responsible.
If anyone touched anything God had declared unclean, that person would be declared unclean and guilty.
The one who was guilty of a sin must confess whatever sin he commited and bring his guilt offering to Yahweh.
The one who was guilty of a sin must confess whatever sin he commited and bring his guilt offering to Yahweh.
A female goat or sheep should be brought to Yahweh for a guilt offering.
If he could not afford a lamb, he could bring to Yahweh for a sin offering two doves or two young pigeons.
If he could not afford two doves or two young pigeons, he could bring a tenth of an ephah of fine flour without any oil or incense on it.
This offering must be a ram without blemish from the flock valued in silver shekels.
If a person sinned against his neighbor he had to restore whatever he took or the lost thing that he had found.
If a person sinned against his neighbor he had to restore whatever he took or the lost thing that he had found.
If a person sinned against his neighbor he had to restore whatever he took or the lost thing that he had found.
If a person sinned against his neighbor he had to restore whatever he took or the lost thing that he had found.
If one lied about any matter, he had to restore it in full and add one-fifth more.
If one was guilty of the sins above, he had to bring a ram without blemish from the flock.
The burnt offering remained on the altar all night until morning.
The priest had to put on linen clothes and linen underclothes to take the ashes from the altar.
The priest had to take off his linen clothes and put on other clothes before carrying the ashes away from the camp.
The fire on the altar had to be kept going at all times.
The fire on the altar had to be kept going at all times.
The priests could eat the grain offering leftover without yeast.
The sons of Aaron had to present a grain offering of a tenth part of an epaph of fine flour, half in the morning and half in the evening.
This grain offering had to be made with oil in a baking pan, soaked, then baked in pieces.
The son of Aaron who was to become the new high priest would offer this grain offering.
The priest had to eat the sin offering.
The clay pot in which the bloody garment was boiled had to be broken.
No part of the sin offering was to be eaten from which blood was brought into the tent of meeting to make atonement in the holy place.
The sin offering was like the guilt offering.
The priest could keep the hide of that offering.
The grain offering belonged to the priest.
The grain offering belonged to the priest.
The meat of the sacrifice that had not been eaten by the third day had to be burnt.
Anyone who ate fat from an animal or blood from a bird or animal had to be cut off from his people.
Anyone who ate fat from an animal or blood from a bird or animal had to be cut off from his people.
After the fat was burned on the altar, the right thigh would be given to the priest.
Yahweh told Moses to take Aaron and his sons, the garments and the anointing oil, the bull, two rams, and the basket of unleavened bread to the entrance to the tent of meeting.
Yahweh told Moses to call all the assembly at the entrance of the tent of meeting.
Moses clothed Aaron with a tunic, sash, and robe.
Moses placed the Urim and the Thummim in the breastpiece.
The holy crown was the golden plate.
Moses anointed the tabernacle and everything in it with the anointing oil.
Moses consecrated Aaron by anointing him with anointing oil.
Moses took the blood and put it on the horns of the altar with his finger. He then poured out the blood at the base of the altar.
Moses took the blood and put it on the horns of the altar with his finger. He then poured out the blood at the base of the altar.
Moses killed the ram and splashed its blood against every side of the altar.
Moses killed the ram and splashed its blood against every side of the altar.
Moses took some of the blood from the ram of consecration and placed it on the tip of Aaron's right ear, the thumb of his right hand, and the big toe on his right foot.
The priests were to remain at the entrance to the tent of meeting for seven days and seven nights.
They did all the things God had commanded them through Moses.
Moses called Aaron and his sons and the elders of Israel on the eighth day.
Moses asked Aaron to bring a calf from the herd and a ram without blemish.
Moses asked Aaron to tell the people to bring a male goat, a calf, a lamb, an ox, and a ram to offer to Yahweh.
Moses asked Aaron to tell the people to bring a male goat, a calf, a lamb, an ox, and a ram to offer to Yahweh.
Yahweh commanded them to do this that his glory might appear to them.
After Aaron made the offerings, he lifted up his hands and blessed the people.
When the glory of Yahweh appeared to the people, fire came out and consumed the burnt offering and fat on the altar.
When the fire came out from Yahweh, the people shouted and lay facedown.
Nadab and Abihu, sons of Aaron, offered unapproved fire to Yahweh.
Fire came out from Yahweh and devoured them.
Mishael and Elzaphan, the sons of Uzziel, the uncle of Aaron, were called by Moses to carry the bodies away.
Moses said to them that they should not go out of the tent of meeting or they would die.
Yahweh said to Aaron and his sons they should not drink wine or strong drink before entering the house of meeting.
Moses was angry with Eleazer and Ithamar because they had let the goat for the sin offering burn up.
Yahweh told Moses and Aaron to tell the people of Israel they could eat any living thing that has a split hoof and that chews cud.
If an animal possessed only one of the two traits they were not allowed to eat it.
Animals that live in the water which have fins and scales may be eaten by the people of Israel.
Yahweh said that no falcons, hawks or ravens could be eaten. They all must be detested.
Yahweh said that no falcons, hawks or ravens could be eaten. They all must be detested.
Yahweh said that no falcons, hawks or ravens could be eaten. They all must be detested.
Yahweh said that no falcons, hawks or ravens could be eaten. They all must be detested.
Insects that walk on legs above their feet, which they use to leap on the ground, may be eaten by the people.
The people should detest any four-legged insect that flies.
The weasel, the rat, every kind of large lizard, the gecko, the monitor lizard, the lizard, the skink, and the chameleon are considered unclean.
The weasel, the rat, every kind of large lizard, the gecko, the monitor lizard, the lizard, the skink, and the chameleon are considered unclean.
Anything that an unclean animal touches becomes unclean.
All the animals that crawl upon the ground are to be detested and are unclean.
Yahweh said that the people must be holy because he is holy.
Yahweh said to Moses that a woman who gave birth to a male child would be unclean for seven days and on the eighth the child would be circumcised.
Yahweh said to Moses that a woman who gave birth to a male child would be unclean for seven days and on the eighth the child would be circumcised.
She was required to go through purification for thirty-three days and not enter the tabenacle or touch anything holy during this time.
If a woman gave birth to female child, she was to be unclean for two weeks and go through purification for sixty-six days.
At the end of her purification, a woman was required to bring to the priest a one year old lamb for a burnt offering and a pigeon or dove for a sin offering.
If the woman could not afford a lamb, she was required to bring two young pigeons or two doves for the burnt and sin offerings.
The woman would be clean after the priest offered the offerings for her atonement.
Yahweh said that anyone who has a skin infection must come to Aaron or to one of his sons, the priests.
If the priest cannot determine that the swelling, scab, or bright spot is infectious, the person must be isolated for one week to be examined again.
If the swelling, scab, or bright spot is not infectious, the priest will pronounce him clean after he washes his clothes.
The three conditions which the swelling, scab, or bright spot may show to be pronounced infectious are white swelling in the skin, the hair has turned white, and there is raw flesh in the swelling.
The three conditions which the swelling, scab, or bright spot may show to be pronounced infectious are white swelling in the skin, the hair has turned white, and there is raw flesh in the swelling.
If the priest determines that this is a chronic skin disease, he must pronounce the person unclean, but the priest does not isolate him.
If the skin disease covers the person's entire body and raw flesh can be seen, the person is declared to be unclean.
The unclean person may become clean again if the raw flesh turns white and he is pronounced clean by the priest.
The unclean person may become clean again if the raw flesh turns white and he is pronounced clean by the priest.
The priest must declare that person unclean.
The priest must declare that person unclean.
If a man or woman has an itching disease on the head or chin it may be infectious and make the person unclean.
A man who lost his hair would be pronounced clean.
If the bald man's head had reddish-white sores that the priest decided was an infectious disease, he would be pronounced unclean.
The unclean person must wear torn clothes, loosely hung hair, cover his face up to his nose, and shout "unclean, unclean" when in the presence of others. He must also live alone away from the camp.
The unclean person must wear torn clothes, loosely hung hair, cover his face up to his nose, and shout "unclean, unclean" when in the presence of others. He must also live alone away from the camp.
If any garment, woven or knitted material, or anything made from leather still had leprosy in it after it was isolated and washed, the priest must burn it.
The priest must examine the diseased person outside of the camp to see if the infection is healed.
The priest commanded the diseased person bring two live clean birds, cedar wood, scarlet yarn, and hyssop.
After the priest sprinkled the mixture over the diseased person seven times, he released the remaining bird to fly into the fields.
The person being cleansed must wash his clothes, shave off all of his hair, bathe himself in water, and live outside his tent for seven days.
The person being cleansed must wash his clothes, shave off all of his hair, bathe himself in water, and live outside his tent for seven days.
On the eighth day, the person being cleansed should bring to the priest, if he can afford them, two male lambs without blemish, one female lamb a year old without blemish, and three tenths of an ephah of fine flour mixed with oil and a log of oil.
If the person being cleansed is poor and cannot afford the lambs, he may bring one male lamb, one tenth of an ephah of fine flour mixed with oil, a log of oil, and two doves or young pigeons.
The priest places the oil on the right ear, the right thumb, the right big toe, and the remainder on the head of the one being cleansed.
The priest places the oil on the right ear, the right thumb, the right big toe, and the remainder on the head of the one being cleansed.
A house may be pronounced unclean by a priest if it has mildew that cannot be stopped.
The house could be destroyed if the mildew spreads and cannot be stopped.
The house may be pronounced clean by a priest by sprinkling a mixture of blood of a bird and water, cedar wood, hyssop, and scarlet yarn.
Yahweh said to Moses and Aaron that any man who has a flow of infected fluid coming out of his body is unclean.
Anyone who touches the unclean person will be unclean himself and will need to bathe in water, wash his clothes, and will be unclean until evening.
The person being cleansed from an infected flow of fluid must bathe in running water.
The unclean man must present to the priest two doves or two young pigeons for a sin offering and a burnt offering.
They must be washed with water and will be unclean until evening.
They must be washed with water and will be unclean until evening.
They must be washed with water and will be unclean until evening.
She will be impure for seven days.
He will be unclean for seven days.
She is to bring two doves or two young pigeons.
Yahweh told Moses to warn Aaron not to come into the most holy place inside the curtain at just any time.
Aaron must bring with him a young bull for a sin offering and a ram as a burnt offfering.
Aaron must bathe himself in water before putting on the priestly garments.
The assembly of Israel must give Aaron two male goats and one ram.
Aaron cast lots for the goats to choose which one to offer to Yahweh and which one to be the scapegoat.
The goat that the lot fell to be the scapegoat is presented before Yahweh for atonement and then is sent away into the wilderness.
Aaron presents the bull as a sin offering for himself and his family.
A cloud of sweet incense must cover the atonement lid so that Aaron will not die.
No one else must be in the tent when Aaron makes atonement in the most holy place.
Aaron must confess over the scapegoat all the wickedness of the people of Israel, all their rebellion, and all their sins.
Aaron is to take off the priestly garments and leave them in the tent of meeting.
On the tenth day of the seventh month, the atonement would be made each year.
The man who kills an ox, lamb, or goat without bringing it to the entrance of the tent of the assembly to offer it as a sacrifice to Yahweh is guilty of bloodshed and must be cut off from among his people.
The man who kills an ox, lamb, or goat without bringing it to the entrance of the tent of the assembly to offer it as a sacrifice to Yahweh is guilty of bloodshed and must be cut off from among his people.
The purpose of this command was to get the people to offer their sacrifices to Yahweh at the entrance to the tent of meeting instead of in the open field.
This statute would stop the people from offering sacrifices to the goat idols.
Yahweh says that the blood makes atonement.
Yahweh says that any of the people of Israel or a foreigner living among them who kills an animal or bird to eat must pour the blood from it and cover the blood with earth.
A person who has eaten an animal that has died or has been torn apart by animals must wash his clothes and bathe himself in water and remain unclean until evening.
If he does not wash his clothes and bathe himself in water, then he must bear his own guilt.
Yahweh told the people they could not do like the people of Egypt or Canaan.
Yahweh told the people they could not have sexual relations with any close relative.
A man may not have sexual relations with a woman during her menstruation because during that time she is unclean.
The people may not sacrifice their children to Molech.
Verses 22 and 23 do not allow sexual relations with other men or animals.
Verses 22 and 23 do not allow sexual relations with other men or animals.
The people who lived there before the people of Israel defiled the land and the land vomited them out.
Any of the people who do any of these detestable things will be cut off from among their people.
Yahweh told the people that they must respect their father and mother and keep his Sabbaths.
Yahweh told the people that they must respect their father and mother and keep his Sabbaths.
The unharvested grain and grapes must be left for the poor and the foreigner.
The people should not show favoritism to someone because he is poor or rich, but instead judge the neighbor righteously.
Instead of taking vengeance or holding a grude, the people are to love their neighbor as themselves.
When planting in the field, the people must not plant two kinds of seed in the same field.
A planter of a fruit tree must wait until the fifth year before he can eat the fruit of the tree himself.
The pagan habits the people were told not to follow are shaving the sides of the head and cutting off the edges of the beard.
Yahweh told the people to rise before the gray-headed person and honor the old man.
Yahweh told the people to love the foreigner because the people of Israel were once foreigners in the land of Egypt.
Anyone who gave their child to Molech would be put to death.
If the people did not put him to death, Yahweh says he would cut him off from his people.
Yahweh told the people not to talk with those who talk to the dead or to the spirits.
A man who had sexual relations with another man had done something detestable and both would be put to death.
The man, the woman, and the animal would all be put to death.
The man, the woman, and the animal would all be put to death.
Yahweh called the land "a land of milk and honey."
Priests were only allowed to make themselves unclean for very close relatives.
Priests were only allowed to make themselves unclean for very close relatives.
Priests were not allowed to shave their heads or the corners of their beards.
A priest's daughter who defiled herself by becoming a prostitute would be burned.
A high priest must not go anywhere there is a dead body present, even if it is his father or mother.
The priest must not marry a widow, a divorced woman, or a woman who is a prostitute.
Yahweh did not want any man with a bodily defect to approach him.
Yahweh says that any one who is unclean for any reason and approaches the holy things will profane his holy name.
Yahweh says that any one who is unclean for any reason and approaches the holy things will profane his holy name.
He must bathe in water and remain unclean until evening.
They would be guilty of sin and could die for profaning Yahweh.
The only persons who can eat anything that is holy are the priest and his family, and slaves he may have bought.
The only persons who can eat anything that is holy are the priest and his family, and slaves he may have bought.
No, unless she is divorced or widowed and returns to live in her father's house.
If a man eats holy food without knowing it, he must repay the priest and add one-fifth to it.
It must be a male animal without blemish from the cattle, sheep, or goats.
Any animal sacrificed to Yahweh must be unblemished.
A calf, sheep, or goat must be at least eight days old to be offered as a sacrifice to Yahweh.
It must be eaten on the same day that it is sacrificed.
Yahweh says that people may work for six days, but the seventh day, the Sabbath, is to be a day of rest.
Yahweh's Passover is to be celebrated in the first month on the fourteenth day.
The Festival of Unleavened Bread follows Passover on the fifteenth day of the first month.
The people must bring to the priest a sheaf of firstfruits after the first harvest in the land that Yahweh is going to give them.
Yahweh set the tenth day of the seventh month as the Day of Atonement.
The people must not do any work on the Day of Atonement.
Yahweh said that the Festival of Shelters for Yahweh would take place on the fifteenth day of the seventh month.
The people must use the best fruit from the trees, branches of palm trees, and leafy branches of thick trees, and willows from streams to rejoice before Yahweh.
The people of Israel were to live in small shelters for seven days during the Festival of Shelters for Yahweh.
Aaron must keep a lamp burning before the covenant decrees in the tent of the assembly from evening until morning every day.
The priest must put twelve loaves in two rows of six each Sabbath.
The priest must put twelve loaves in two rows of six each Sabbath.
Aaron and his sons will eat it in the holy place.
Yahweh told the people of Israel to take the man outside the camp, place their hands on him, and stone him to death.
He must certainly be put to death.
Yahweh said to the people that what they have done to another should be done to them; an eye for an eye, a tooth for a tooth.
Yahweh said to the people that what they have done to another should be done to them; an eye for an eye, a tooth for a tooth.
Yahweh said that after six years of planting, pruning, and harvesting the fields and vineyards, the seventh year should be a Sabbath of rest for the fields and vineyards.
A loud trumpet must be blown everywhere during the forty-ninth year, the tenth day of the seventh month.
The fiftieth year will be called the year of jubilee.
During the jubilee year, property and slaves will be returned to their families.
Only the food that grows by itself should be eaten during the jubilee year.
People should consider how many years there are to the next jubilee year. The more years there are, the more valuable is the land.
People should consider how many years there are to the next jubilee year. The more years there are, the more valuable is the land.
People should consider how many years there are to the next jubilee year. The more years there are, the more valuable is the land.
Yahweh told the people that the harvest the sixth year would exceed the normal harvest by three times, so there would be food for the seventh year.
Yahweh said to not sell the land permanently to a new owner because the land belonged to him.
A house bought in a walled city will become permanent property of the man who bought it after a year.
The people are to help him, not charge him interest or try to profit from him in any way.
The people are to help him, not charge him interest or try to profit from him in any way.
The people should treat a fellow countryman who has sold himself as a slave as a hired-servant, not made to work like a slave.
Yahweh says to the people they should not make idols.
Yahweh says the people must walk with his laws and keep his commandments, and obey them to receive his rain and harvest.
Yahweh will remove the dangerous animals and cause the sword to not pass through the land.
If the people do what Yahweh tells them to do, he promises to walk among them, be their God, and they will be his people.
Yahweh says he would send disease and fever that would destroy their eyes and drain away their lives if they did not obey his commandments.
Yahweh says if the people do not obey his commandments, they will be punished seven times as severely for their sins.
Yahweh said he would make the sky over them like iron (drought).
Yahweh said he would make the sky over them like iron (drought).
Yahweh said those animals would steal their children, destroy their cattle and make them few in number.
Yahweh said those animals would steal their children, destroy their cattle and make them few in number.
Yahweh says that if the people will confess their sins, the sins of their fathers, their treason against Yahweh, and humbly accept the punishment for their sin, he will call to mind the covenant he made with Jacob, Isaac, and Abraham.
Yahweh says that if the people will confess their sins, the sins of their fathers, their treason against Yahweh, and humbly accept the punishment for their sin, he will call to mind the covenant he made with Jacob, Isaac, and Abraham.
Yahweh says that if the people will confess their sins, the sins of their fathers, their treason against Yahweh, and humbly accept the punishment for their sin, he will call to mind the covenant he made with Jacob, Isaac, and Abraham.
Yahweh promises not to reject them or detest them so as to completely destroy them and do away with the covenant he made with them, so that he may be their God.
When a person is dedicated to Yahweh, he may make a special vow that requires him to use the standard value.
A man between the ages of twenty and sixty has a standard value of fifty shekels of silver.
A woman between the ages of twenty and sixty has the standard value of thirty shekels.
If the one making the vow is not able to afford the standard value, he may be presented to the priest and the priest will value that person by the amount the one making the vow is able to afford.
The priest may also value an animal to be presented for sacrifice, a man's house, or some of his land.
The priest may also value an animal to be presented for sacrifice, a man's house, or some of his land.
The priest may also value an animal to be presented for sacrifice, a man's house, or some of his land.
When a man has sanctified a field to Yahweh and the year of the jubilee comes, the priest will figure the estimated value of the field up to the year of the jubilee and the man must pay its value on that day as a holy gift to Yahweh.
The firstborn of all the animals belongs only to Yahweh.
Nothing dedicated to Yahweh may be sold or redeemed.
If a man redeems any of his tithe, he must add a fifth to its value.
He told Moses to count all the men of Israel, every male who was twenty years old or older.
He told Moses to count all the men of Israel, every male who was twenty years old or older.
He told Moses to count all the men of Israel, every male who was twenty years old or older.
A man from every tribe, a clan head, would serve as his tribe's leader.
He had to name the clans and families descended from his ancestors.
There were 603,550 men from the tribes.
The men from the tribe of Levi were not counted.
They were assigned to care for the tabernacle, for all the furnishings in the tabernacle, and for everything in it.
The Levites were to kill strangers that came near the tabernacle.
Each man was to set up his tent near the banner that belonged to his armed group.
They were to set up their tents around the tabernacle of the covenant decrees.
Yes, they did everything commanded by Yahweh through Moses.
Yahweh told the tribes to put their tents around the banner of their armed group and around a smaller flag indicating their tribe. Their camps were to face the tent of meeting.
Yahweh told the tribes to put their tents around the banner of their armed group and around a smaller flag indicating their tribe. Their camps were to face the tent of meeting.
They must camp around Judah's banner to the east of the tent of meeting where the sun rises, and that Nahshon must lead their army.
They must camp around Judah's banner to the east of the tent of meeting where the sun rises, and that Nahshon must lead their army.
They must camp next to Judah, and Nethanel must lead the army.
They must camp next to Judah, and Nethanel must lead the army.
They must camp next to Issachar, and Eliab must lead the army.
They must camp next to Issachar, and Eliab must lead the army.
All the armies that camp with Judah would go first out of the camp.
They must camp around the banner of Rueben on the south side, and Elizur must lead the army.
They must camp around the banner of Rueben on the south side, and Elizur must lead the army.
They must camp next to Rueben, and Shelumiel must lead their army.
They must camp next to Rueben, and Shelumiel must lead their army.
They must camp next, and Eliasaph must lead their army.
They must camp next, and Eliasaph must lead their army.
All the armies that camp together with Reuben must go out second.
There were 108,100 people numbered in the camp of Ephraim.
The camp of Ephraim was supposed to set out third.
The leader of the people of Dan was Ahiezer son of Ammishaddai.
Moses did not count the Levites among the people of Israel because this was as Yahweh had commanded Moses.
Moses did not count the Levites among the people of Israel because this was as Yahweh had commanded Moses.
The people of Israel did everything that Yahweh commanded Moses—camped by their banners and went out from camp by their clans in the order of their ancestor's families.
This was the history of the descendants of Aaron and Moses.
The names of Aaron's sons were Nadab, Abihu, Eleazar, and Ithamar.
Nadab and Abihu fell dead before Yahweh when they offered unacceptable fire to him.
Eleazar and Ithamar served with their father Aaron as priests.
The tribe of Levi was to help Aaron.
They were to perform the duties on behalf of Aaron and the whole community, care for all furnishings, and help the tribes with the tabernacle service.
They were to perform the duties on behalf of Aaron and the whole community, care for all furnishings, and help the tribes with the tabernacle service.
Yahweh gave the Levites to Aaron and his sons to serve as priests for the people of Israel.
Yahweh gave the Levites to Aaron and his sons to serve as priests for the people of Israel.
Yahweh set apart for himself the Levites and all the firstborn in Israel, both people and animals.
Yahweh set apart for himself the Levites and all the firstborn in Israel, both people and animals.
Yahweh set apart for himself the Levites and all the firstborn in Israel, both people and animals.
He set apart for himself all the firstborn in Israel on the day that he attacked all the firstborn in the land of Egypt.
Yahweh commanded Moses to count every male in Levi who was one month old and older.
Yahweh commanded Moses to count every male in Levi who was one month old and older.
The sons of Levi were Gershon, Kohath, and Merari.
The clans of the Gershonites were to camp on the west side of the tabernacle.
Eliasaph the son of Lael was to lead the clans of the descendants of the Gershonites.
The clans of the Gershonites who camped on the west side of the tabernacle were to care for the tabernacle coverings, curtain, and ropes.
The clans of the Gershonites who camped on the west side of the tabernacle were to care for the tabernacle coverings, curtain, and ropes.
They were to take care of the sanctuary, the sanctuary curtain, and everything in the sanctuary.
He was to supervise the men who led the Levites and the men who cared for the sanctuary.
Zuriel son of Abihail was to lead the clans of Merari.
They were to care for the boards of the tabernacle, the crossbars, posts, bases, all of the hardware, and everything that went with them.
They were to care for the boards of the tabernacle, the crossbars, posts, bases, all of the hardware, and everything that went with them.
They were to do the duties of the sanctuary and the duties of the people of Israel.
Any foreigner who approached the sanctuary was to be put to death.
Moses and Aaron counted all the males in the clans of Levi who were one month old and older.
Moses took the Levites and their livestock instead of Israel's firstborn men and livestock.
Moses counted all the firstborn males of Israel by name, aged one month old and older.
The Levites belonged to Yahweh.
Moses collected 5 shekels each to buy back each of the 273 firstborn people of Israel who exceeded the number of the Levites.
He gave the money to Aaron and his sons as Yahweh had commanded him.
Moses did everything he was told to do by Yahweh's word.
Moses and Aaron were to conduct a census of the male descendants of Kohath from among the Levites who were 30 to 50 years old.
Moses and Aaron were to conduct a census of the male descendants of Kohath from among the Levites who were 30 to 50 years old.
Moses and Aaron were to conduct a census of the male descendants of Kohath from among the Levites who were 30 to 50 years old.
They were to care for the most holy things reserved for Yahweh in the tent of meeting.
They were to go into the tent to take down the curtain that separated the most holy place from the holy place, cover the ark of the covenant with sea cow skins and a blue cloth, and then insert poles to carry it.
They were to go into the tent to take down the curtain that separated the most holy place from the holy place, cover the ark of the covenant with sea cow skins and a blue cloth, and then insert poles to carry it.
They were to spread a blue cloth on the bread of presence and then put on that the dishes, spoons, bowls, and jars for pouring.
Bread was always to be on the table of the bread of the presence.
They put a blue cloth cover over the lampstand with all its accessories, covered it with sea cow skins, and put it on a carrying frame.
They put a blue cloth cover over the lampstand with all its accessories, covered it with sea cow skins, and put it on a carrying frame.
They were cover the bread of presence then with a scarlet cloth and again with sea cow skins, and then they were to insert poles with which to carry it.
The gold altar and all of its equipment were to be wrapped in blue cloth, covered with sea cow skins, and then insert the carrying poles.
All the equipment for the work in the sanctuary was to be wrapped in a blue cloth, covered with sea cow skins, and then put on the carrying frame.
They removed the ashes from the altar and spread a purple cloth on it.
All the equipment that they used in the work of the altar was placed on the carrying frame.
The altar was covered with sea cow skins before they inserted the carrying poles.
The descendants of Kohath came to carry the sanctuary after Aaron and his sons completed covering it and the camp was ready to move forward.
He had to care for the oil and the light as well as supervise the care of the sweet incense, the regular grain offering, the anointing oil, the entire tabernacle and all that was in it.
The Kohathite clans could not be removed from among the Levites that they would live and not die.
The Kohathite clans could not be removed from among the Levites that they would live and not die.
The Kohathites tribal clans could not go in to see the sanctuary or they would die.
Only Aaron and his sons were allowed to go into the sanctuary.
Moses was to conduct a census counting those who are thirty years old to fifty years old.
Moses was to conduct a census counting those who are thirty years old to fifty years old.
The work of the Gershonites was to carry all the curtains and coverings of the tabernacle and the tent of meeting and its covering of sea cow skin as well as the curtains of the court and its doorway and their ropes and all the instruments for their service.
The work of the Gershonites was to carry all the curtains and coverings of the tabernacle and the tent of meeting and its covering of sea cow skin as well as the curtains of the court and its doorway and their ropes and all the instruments for their service.
The work of the Gershonites was to carry all the curtains and coverings of the tabernacle and the tent of meeting and its covering of sea cow skin as well as the curtains of the court and its doorway and their ropes and all the instruments for their service.
Aaron and his sons must direct all the service of the descendants of the Gershonites.
Aaron and his sons must direct all the service of the descendants of the Gershonites.
They were to care for the framing of the tabernacle, along with the posts, their hardware, and their ropes plus make a list of what they must carry.
They were to care for the framing of the tabernacle, along with the posts, their hardware, and their ropes plus make a list of what they must carry.
They counted all the men of the Kohathites who were thirty to fifty years old by the type of work he was assigned to do in the tabernacle, and they counted who would carry and care for the items in the tent of meeting.
They counted all the men of the Kohathites who were thirty to fifty years old by the type of work he was assigned to do in the tabernacle, and they counted who would carry and care for the items in the tent of meeting.
The descendants of Gershon were counted in their clans.
The descendants of Merari were counted in their clans.
The descendants of Merari were counted in their clans.
The descendants of Merari were counted in their clans.
Moses kept count of each man who would work in the tabernacle and who would carry and care for the items in the tent of meeting.
When Moses counted each man and kept count of each man's type of work and responsibility, he obeyed Yahweh.
Yahweh said that Moses should send away everyone who had infectious skin diseases or oozing sores and everyone who had touched a dead body and therefore were unclean.
Yahweh said that Moses should send away everyone who had infectious skin diseases or oozing sores and everyone who had touched a dead body and therefore were unclean.
Everyone who had committed sins to another person was to confess the sin, pay back the price of his guilt to the one he had wronged, and add one fifth more.
He had to present the price along with a ram to a priest who would then own it.
He had to present the price along with a ram to a priest who would then own it.
He had to present the price along with a ram to a priest who would then own it.
The man brought his wife to the priest with a drink offering for her and a grain offering of barley flour as a possible indicator of sin.
He had to place the woman before Yahweh, then take a jar of holy water and mix dust from the floor of the tabernacle into the water.
He had to place the woman before Yahweh, then take a jar of holy water and mix dust from the floor of the tabernacle into the water.
The priest uncovered and untied her hair and put the grain offering of jealousy in her hands. The priest, holding the bitter water, caused her to swear an oath that brought down a curse on her if she had been unfaithful.
The priest uncovered and untied her hair and put the grain offering of jealousy in her hands. The priest, holding the bitter water, caused her to swear an oath that brought down a curse on her if she had been unfaithful.
The curse caused her thigh to waste away and her abdomen to swell.
The priest was to make the woman drink the bitter water.
The priest took the grain offering from the woman's hand, held it up to Yahweh, gave a portion of it to Yahweh, and burned it on the altar.
The priest took the grain offering from the woman's hand, held it up to Yahweh, gave a portion of it to Yahweh, and burned it on the altar.
He gave the bitter water to the woman to drink.
The woman's abdomen swelled, her thigh wasted away, and she was cursed among her people.
She was free and was able to conceive children.
It is a law for a woman who strays away from her husband and is defiled. It is also a law for a man with a spirit of jealousy when he is jealous of his wife.
It is a law for a woman who strays away from her husband and is defiled. It is also a law for a man with a spirit of jealousy when he is jealous of his wife.
A man or woman gave a vow of a Nazirite to separate himself to Yahweh.
He did not eat wine, strong drink, vinegar, grape juice, grapes, and raisins—any thing that had grapes in it.
He did not eat wine, strong drink, vinegar, grape juice, grapes, and raisins—any thing that had grapes in it.
During the days of his separation he did not use a razor on his head.
One who takes a Nazirite vow must not come near a dead body.
During the time of his separation he was holy, reserved for Yahweh.
After seven days a Nazirite shaved his head.
On the eighth day he needed to bring for an atonement two doves or two young pigeons to the priest at the entrance to the tent of meeting. Then he had to consecrate himself on that same day.
On the eighth day he needed to bring for an atonement two doves or two young pigeons to the priest at the entrance to the tent of meeting. Then he had to consecrate himself on that same day.
The two offering were as a sin offering and a burnt offering for atonement.
To rededicate himself to Yahweh for the time of his separation, he had to bring a male lamb one year old as a guilt offering.
He needed to bring a sin offering of a female one year old lamb without blemish, a ram without blemish as a fellowship offering, a basket of bread without leaven, a grain offering, and a drink offering to Yahweh.
He needed to bring a sin offering of a female one year old lamb without blemish, a ram without blemish as a fellowship offering, a basket of bread without leaven, a grain offering, and a drink offering to Yahweh.
The priest had to present them before Yahweh.
The priest had to present them before Yahweh.
He had to take the hair and put it on the fire under the fellowship offerings.
In the Nazirite's hands, the priest put the boiled shoulder of the ram, one loaf of bread without yeast out of the basket, and one wafer without yeast to present to Yahweh.
In the Nazirite's hands, the priest put the boiled shoulder of the ram, one loaf of bread without yeast out of the basket, and one wafer without yeast to present to Yahweh.
This offering, plus the breast and thigh that were raised, were reserved for the priest.
The Nazirite could drink wine.
Aaron and his sons were to give the people a blessing of Yahweh's light and peace.
Aaron and his sons were to give the people a blessing of Yahweh's light and peace.
He anointed and sanctified the tabernacle, all its furnishings, the altar and all it's utensils for Yahweh.
They brought six covered carts and twelve oxen as sacrifices in front of the tabernacle.
Moses gave the offerings to the Levites, to each one as his work needed them.
Gershon and his descendants received two carts and four oxen.
Merari and his descendants received four carts and eight oxen.
The descendants of Kohath didn't receive any of the carts and oxen given as offering because they carried the equipment and objects reserved for the tabernacle on their shoulders.
On their own day each leader offered their sacrifices in front of the altar.
Judah was the first of the 12 tribes of Israel that offered sacrifices for the dedication of the altar.
On the 2nd day, Issachar of the 12 tribes of Israel offered sacrifices for the dedication of the altar.
On the 3rd day, Zebulun of the 12 tribes of Israel offered sacrifices for the dedication of the altar.
On the 4th day, Reuben of the 12 tribes of Israel offered sacrifices for the dedication of the altar.
On the 5th day, Simeon of the 12 tribes of Israel offered sacrifices for the dedication of the altar.
On the 6th day, Gad of the 12 tribes of Israel offered sacrifices for the dedication of the altar.
On the 8th day, Manasseh of the 12 tribes of Israel offered sacrifices for the dedication of the altar.
On the 9th day, Benjamin of the 12 tribes of Israel offered sacrifices for the dedication of the altar.
On the 11th day, Asher of the 12 tribes of Israel offered sacrifices for the dedication of the altar.
On the 12th day, Naphtali of the 12 tribes of Israel offered sacrifices for the dedication of the altar.
On the 10th day, Dan of the 12 tribes of Israel offered sacrifices for the dedication of the altar.
Yahweh spoke to Moses from above the atonement lid on the ark of the covenant decrees, between the two cherubims.
Yahweh commanded that the lamps must give light in front of the lampstand.
Yahweh showed Moses the pattern for the lamp.
Yahweh told Moses to take the Levites from among the people of Israel and purify them."
Moses sprinkled them with water of atonement, shaved their entire bodies, and washed their clothes.
The Levites brought two young bulls and a grain offering with fine flour mixed with oil.
Yahweh told the people of Israel to lay their hands on the Levites.
They presented the Levites on behalf of the people so that the Levites might serve Yahweh.
The bulls were a sin offering and a burnt offering to atone for the Levites.
The Levites placed their hands on the heads of the bulls.
The Levite tribe was separated, purified, and lifted up as an offering to Yahweh so they could serve in the tent of meeting.
The Levite tribe was separated, purified, and lifted up as an offering to Yahweh so they could serve in the tent of meeting.
Yahweh set apart all the firstborn of people and animals for himself since the day he took the lives of all the firstborn of the Egyptians in the land of Egypt.
He gave the Levites, instead of the firstborn, to Aaron and his sons to do the work and to atone for the people in the tent of meeting.
Yes, they did everything that Yahweh had commanded Moses concerning the Levites.
Levites who were twenty-five years old could serve until they were fifty years.
Levites after 50 years old could help their brothers.
Yahweh spoke to Moses in the wilderness of Sinai.
Yahweh spoke to Moses in the first month of the second year after they came out from the land of Egypt.
Every year they were to observe the Passover on the fourteenth day of the first month.
Moses went to Yahweh with a question because there were men who were unclean but wanted to keep the Passover.
Yahweh told Moses that if a man was unclean because of a dead body or because he was on a long journey, he could still keep the Passover.
Those men who were unclean or on a long journey kept the Passover on the 14th day of the 2nd month.
They ate the Passover with bread without yeast and bitter herbs and left none of it until morning while not breaking a bone of the animal.
They ate the Passover with bread without yeast and bitter herbs and left none of it until morning while not breaking a bone of the animal.
A person who was clean and not on a journey but failed to keep the Passover that Yahweh required would be cut off from his people.
He had to keep the Passover, do all the commands, and obey the laws required.
The cloud appeared as a fire at night.
The cloud appeared as a fire at night.
When the cloud was taken up from over the tent, the people would travel; when the cloud stopped, the people stayed in their camp.
The people would obey Yahweh's instructions and not travel.
The people could only journey when the cloud lifted at Yahweh's command.
The people could only journey when the cloud lifted at Yahweh's command.
When the cloud stayed on the tabernacle, the people of Israel stayed in their camp and did not travel.
The people of Israel found out Yahweh's commands through Moses.
Yahweh told Moses to make two silver trumpets to call the community together or to move their camps.
The priests were to blow the trumpets.
When the priests blew only one trumpet, that was the signal for only the leaders to gather to Moses.
The signal for people on the east side to begin their journey was a loud trumpet blow.
The signal for the camps on the south side to begin their journey was a second loud signal.
The community was to gather together.
The sons of Aaron, the priests, were the only ones to blow the trumpets.
When they went to war and sounded an alarm with the trumpet, Yahweh would remember them and save them from their enemies.
They would blow the trumpets in honor of their burnt offerings and fellowship offerings.
In the second year, in the second month, on the twentieth day of the month, the cloud lifted from the tabernacle.
The people went from the wilderness of Sinai to the wilderness of Paran.
The camp of Judah moved out first.
The descendants of Gershon and of Merari.
The Kohathites carried the holy equipment.
The armies under the banner of Ephraim were the next to set out.
The armies that camped under the banner of Dan's descendants were the last that set out.
Reuel was the father of Moses' wife.
Moses invited Hobab his wife's father's son.
Hobab wanted to go to his own land and to his own people.
Moses wanted Hobab to go with them because he knew how to camp in the wilderness.
Yahweh's cloud was over as they journeyed in the daylight with the ark of the covenant.
Yahweh's cloud was over as they journeyed in the daylight with the ark of the covenant.
He asked Yahweh to scatter his enemies and make those who hated him run from him.
He asked Yahweh to return to Israel's many tens of thousands.
The people complained about their troubles as Yahweh listened.
When they called out to Moses, he prayed to Yahweh, and the fire stopped.
The people of Israel wept and said, "Who will give us meat to eat?"
The people walked through the camp ground and gathered manna.
When the dew fell on the camp in the night, the manna also fell.
Moses said Yahweh had treated his servant so badly.
They wept in front of Moses and asked for meat to eat.
Yahweh told Moses to bring to him seventy of Israel's elders.
Yahweh said that the leaders would bear the burden of the people with Moses.
Yahweh would give them meat, and they would eat it.
The people would eat meat for a whole month.
Yahweh said Moses would see whether or not Yahweh's word was true.
When the Spirit rested on the seventy elders, they prophesied.
The Spirit also rested on the men who had remained in the camp.
Joshua asked Moses to stop them from prophesying.
The quail fell near the camp, about a day's journey on one side and a day's journey on the other side.
The people were busy gathering quails all that day, all the night, and all the next day.
While the people were chewing, Yahweh became angry at them and attacked them with a very great disease.
Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married.
The man Moses was very humble, more humble than anyone else on earth.
Yahweh called Moses, Aaron, and Miriam out to the tent of meeting.
Yahweh came down in a pillar of cloud and stood at the entrance to the tent.
When a prophet of Yahweh was with the people, Yahweh revealed himself to the prophet in visions and dreams.
Yahweh spoke to Moses directly, not with visions or riddles.
His anger burned against them.
When the cloud rose from over the tent, Miriam was suddenly leprous—she was as white as snow.
Aaron said that they had spoken foolishly and sinned.
He described her like a dead newborn whose flesh was half consumed.
Yahweh says that if her father had spit in her face, she would be disgraced for seven days.
Miriam was shut outside the camp for 7 days and the people did not journey until Miriam had returned to the camp.
Yahweh told Moses to send some men to examine the land of Canaan, which he had given to the people of Israel.
All of the men were leaders from every tribe among the people of Israel.
Moses called Hoshea son of Nun by the name of Joshua.
Moses told the men to observe the people who lived there, whether they were strong or weak, few or many.
Moses told them to see if the cities were like camps or fortified cities.
Moses told the leaders to see whether the land was good for growing crops, whether there were trees, and to bring back samples of produce.
When the men reached the Valley of Eshcol, they cut down a branch with a cluster of grapes.
It took two men to carry the grapes on a staff; their group also brought pomegranates and figs.
The men returned from examining the land after forty days.
They also brought back word to all the community of the people of Israel.
The men reported that the people who made their homes in the land were strong.
The men returned word that the cities were fortified and very large.
Caleb encouraged the people to attack it at once.
The other men who had gone with Caleb said they were not able to attack the people because they were stronger than they were.
The men said that in their own sight they were like grasshoppers in comparison with the giants of the land.
That night all the community wept loudly.
They said to Moses and Aaron that they wished they had died in the land of Egypt or in the wilderness.
They thought it would have been better to return to Egypt with their wives and little ones.
They talked about choosing another leader and returning to Egypt.
Moses and Aaron lay face down in front of the assembly.
Joshua and Caleb tore their clothes and spoke to all the people.
Joshua and Caleb tore their clothes and spoke to all the people.
They said that if Yahweh was pleased with them he would take them into that land and give it to them.
Joshua and Caleb described the land as a land that flowed with milk and honey.
They said that the protection of the people of the land would be removed from those people because Yahweh was with the people of Israel.
All the community wanted to stone Joshua and Caleb to death. Yahweh's glory appeared at the tent of meeting.
Yahweh told Moses he would make his clan a nation that would be greater and mightier than the people of Israel were.
Moses said the Egyptians would tell the inhabitants in this land.
He said they would say that because Yahweh could not take this people into the land that he swore to give them, he killed them in the wilderness.
Moses pleaded with Yahweh to pardon the people's sin because of the greatness of his covenant faithfulness.
Yahweh said that as He lived, all the earth would be filled with his glory.
Yahweh said that as He lived, all the earth would be filled with his glory.
All the people who had seen his glory and signs had tempted him 10 times and had not listened to his voice.
The people who had despised Yahweh would not see the land about which Yahweh had made an oath to their ancestors.
Caleb had another spirit so he followed Yahweh fully; therefore he would go into the land that he had examined and his descendants would possess it.
Yahweh told the people to turn tomorrow and go to the wilderness by the way of the Red Sea.
Yahweh said that the dead bodies of the people from twenty years old and upward would fall in the wilderness.
He said he would only take Caleb and Joshua into the land that he had promised for their home.
He said that he would take into the land the little ones whom the parents had said would be victims.
They would bear the consequences of their sins for forty years because the men had examined the land for 40 days.
The men whom Moses had sent to look at the land all died by Yahweh's plague.
The men whom Moses had sent to look at the land all died by Yahweh's plague.
Of the men who had gone to look at the land, only Joshua and Caleb remained alive.
Moses told them not to go because they were violating Yahweh's command and because Yahweh was not with them to stop their enemies from defeating them.
Moses told them not to go because they were violating Yahweh's command and because Yahweh was not with them to stop their enemies from defeating them.
Neither Moses nor the ark of the covenant of Yahweh left the camp when they went up into the hill country.
The offering at the feasts produced a sweet aroma for Yahweh.
With the offering of a ram, they were to bring a grain offering of flour mixed with oil.
The people were told to prepare wine as the drink offering with their burnt offering or with the sacrifice of each lamb.
All who were native-born Israelites were told to prepare the sacrifices and offerings as Yahweh had described here.
All who were native-born Israelites were told to prepare the sacrifices and offerings as Yahweh had described here.
The same law and decree applied to the traveler and foreigner who stayed with the people of Israel.
The same law and decree applied to the traveler and foreigner who stayed with the people of Israel.
The people were to raise up a loaf from the first of their dough?
He said that they must give a raised offering throughout the people's generations.
All the community had to offer one young bull, a grain offering and drink offering, and one male goat as a sin offering.
The priest had to make an atonement for all the community of the people because the sin was an unintentional error.
The priest had to make an atonement for all the community of the people because the sin was an unintentional error.
The person who did anything in defiance had to be be cut off from among his people because he had despised Yahweh's word and broken his commandment.
The person who did anything in defiance had to be be cut off from among his people because he had despised Yahweh's word and broken his commandment.
The community brought him outside the camp and stoned him to death.
The community brought him outside the camp and stoned him to death.
The descendants of Israel were commanded to make tassels to hang on the borders of their clothes with a blue cord.
The tassels would be a reminder that they wold keep all of Yahweh's commandments and not follow after their own hearts and eyes.
The tassels would be a reminder to obey all of Yahweh's commands and that they would be holy, reserved for God.
Yahweh said that he had brought them out of the land of Egypt, to become their God.
Korah gathered some men against Moses?
Two hundred and fifty leaders of the Israelite people rose up with them against Moses.
They thought that Moses and Aaron were lifting themselves above the rest of Yahweh's community.
Moses lay face down when he heard what the leaders had said to him.
Moses told Korah and those with him that Yahweh would show whom he had chosen as a priest, by bringing that man up to himself in the morning.
Moses instructed Korah all his group to bring censers on the next day and put fire and incense in them before Yahweh to show whom Yahweh had chosen to be the holy one.
Moses instructed Korah all his group to bring censers on the next day and put fire and incense in them before Yahweh to show whom Yahweh had chosen to be the holy one.
Yahweh of Israel had separated the Levites from the community of Israel to bring them near to himself, to do work in Yahweh's tabernacle, and to stand before the community to serve them.
Yahweh of Israel had separated the Levites from the community of Israel to bring them near to himself, to do work in Yahweh's tabernacle, and to stand before the community to serve them.
Korah and the Levites were gathered against Yahewh when they demanded Aaron's priesthood and complained against Aaron.
Korah and the Levites were gathered against Yahewh when they demanded Aaron's priesthood and complained against Aaron.
Dathan and Abiram said they would not come to Moses. They said that Moses had brought them out of a land flowing with milk and honey to kill them in the wilderness, and that he wanted to rule them.
Dathan and Abiram said they would not come to Moses. They said that Moses had brought them out of a land flowing with milk and honey to kill them in the wilderness, and that he wanted to rule them.
Moses asked Yahweh in anger that he not accept their offering, and Moses said he had not taken one donkey from them nor harmed any of them.
Moses told Aaron and the 250 men with him to come before Yahweh with their censors.
Moses told Aaron and the 250 men with him to come before Yahweh with their censors.
When Korah his followers assembled against Moses and Aaron and stood at the entrance to the tent of meeting, the glory of Yahweh appeared to all the community.
Yahweh wanted Moses and Aaron to separate themselves from among that community that he might consume the community immediately.
Yahweh wanted Moses and Aaron to separate themselves from among that community that he might consume the community immediately.
Moses and Aaron lay face down and asked the God of the spirits of all humanity if he had to be angry with all the community when one man had sinned.
Yahweh told Moses to tell the community to get away from the tents of Korah, Dathan, and Abiram.
Yahweh told Moses to tell the community to get away from the tents of Korah, Dathan, and Abiram.
The elders followed Moses when he went to Dathan and Abiram and told the community to leave the tents of those wicked men and touch nothing of theirs.
He said the community would be consumed by all their sins.
The elders followed Moses when he went to Dathan and Abiram and told the community to leave the tents of those wicked men and touch nothing of theirs.
He said the community would be consumed by all their sins.
Dathan and Abiram came out and stood at the entrance to their tents, with their wives, sons, and their little ones.
If the men died a natural death, then Yahweh had not sent Moses. If Yahweh created and opening in the ground and swallowed them up to go down alive into sheol, then the all people would understand that those men had despised Yahweh.
If the men died a natural death, then Yahweh had not sent Moses. If Yahweh created and opening in the ground and swallowed them up to go down alive into sheol, then the all people would understand that those men had despised Yahweh.
If the men died a natural death, then Yahweh had not sent Moses. If Yahweh created and opening in the ground and swallowed them up to go down alive into sheol, then the all people would understand that those men had despised Yahweh.
As soon as Moses stopped speaking, the ground opened and swallowed Korah, the men, their families, and their possessions.
As soon as Moses stopped speaking, the ground opened and swallowed Korah, the men, their families, and their possessions.
Everyone in their families went down alive into sheol, the earth closed over them, and they perished from the midst of the community.
All Israel fled because they were afraid the earth might swallow them up.
Fire flashed out from Yahweh and devoured the 250 men who had offered incense.
Yahweh told Moses to tell Eleazar to take the censors out of the smoldering remains and scatter the embers because the censers were holy, reserved for him.
Eleazar was to hammer the metal from the censors to make a covering over the altar because they were set apart for Yahweh.
The covering for the altar would be a sign of Yahweh's presence to the people of Israel.
They would become a reminder to the people of Israel, so that no person, not descended from Aaron, would come up to burn incense before Yahweh.
They would become a reminder to the people of Israel, so that no person, not descended from Aaron, would come up to burn incense before Yahweh.
The next morning all the community of the people of Israel complained against Moses and Aaron saying that Moses and Aaron had killed Yahweh's people.
The cloud was covering the tent of meeting and Yahweh's glory appeared.
Moses and Aaron went to the front of the tent of meeting.
Yahweh told Moses that they should get away from the community so that he could consume the community immediately.
Aaron and Moses lay face down on the ground when they were told to get away from the people.
Moses told Aaron to take the censer, put fire in it from the altar, put incense in it, and carry it quickly to the community for the people.
Aaron ran to the middle of the community as the plague spread to make atonement, and he stood between the dead and the living.
Aaron ran to the middle of the community as the plague spread to make atonement, and he stood between the dead and the living.
Besides those who had died in the matter of Korah, those who died by the plague were 14,700.
The plague ended when Aaron returned to the entrance of the sacred tent.
Yahweh instructed Moses to tell the people of Israel to take twelve staffs, one from each leader of a tribe, and write the name of the leader on his staff.
Yahweh instructed Moses to write Aaron's name on Levi's staff.
Moses was to place the staffs in the tent of meeting in front of the covenant decrees.
The staff of the man, whom Yahweh chose, would bud.
Yahweh would cause the complaints which the people of Israel were speaking against Moses to stop.
All the tribal leaders gave him their staffs, including Aaron.
When Moses put the staffs before Yahweh in the tent of the covenant decrees, Aaron's staff budded and produced blossoms and ripe almonds.
Moses brought out all the staffs from before Yahweh, and each man found his rod and took it.
Yahweh told Moses to put Aaron's staff in front of the covenant decrees.
Yahweh told Moses to put Aaron's staff in front of the covenant decrees to keep it as a sign of guilt against the people who rebelled so that Moses would end complaints against Yahweh.
The people of Israel were afraid they would die when everyone approached Yahweh's tabernacle.
The people of Israel were afraid they would die when everyone approached Yahweh's tabernacle.
Yahweh told Aaron that he, his sons, and his ancestor's clan would be responsible for all sins committed against the sanctuary.
Only Aaron and his sons would be responsible for all sins committed by anyone in the priesthood.
The tribe of Levi, the tribe of Aaron's ancestors, would join to help Aaron and his sons when they served in front of the tent of the covenant decrees.
The Levites could not go near anything in the sanctuary nor in the altar.
If the Levites came near to anything in the sanctuary or altar, they and Aaron would die.
A foreigner could not come near Aaron.
The Levites would join Aaron to take care of the tent of meeting and all the work connected with the tent.
Aaron and his sons had to take care of the sanctuary and the altar so that Yahweh's anger did not come on the people of Israel again.
Yahweh chose the Levites as a gift to Aaron, given to Yahweh, to do the work connected to the tent of meeting.
Only Aaron and his sons could exercise the priesthood regarding everything connected with the altar and everything inside the curtain.
Any foreigner who approached the altar of Yahweh inside the curtain would be put to death.
The things from the most holy offerings that people of Israel gave to Yahweh that were not completely burned up would be Aaron and his sons' ongoing share.
The things from the most holy offerings that people of Israel gave to Yahweh that were not completely burned up would be Aaron and his sons' ongoing share.
Every sacrifice that the people brought—including every grain offering, every sin offering, and every guilt offering—would be for Aaron and his sons.
Every male Levite was to eat those offerings as something most holy, solemnly reserved for Yahweh.
Yahweh gave the gifts set apart from all the raised offerings of the people of Israel to Aaron's ritually clean sons and daughters as their ongoing share.
All the best of the oil, the new wine, the grain, the first fruits, and the first ripe produce of their land that the people brought to Yahweh would belong to Aaron and those that were clean in his family.
All the best of the oil, the new wine, the grain, the first fruits, and the first ripe produce of their land that the people brought to Yahweh would belong to Aaron and those that were clean in his family.
The people had to buy back every firstborn son and firstborn male of unclean animals.
The people were to buy back the firstborn males after they became one month old.
Firstborn cows, sheep, or goats were not to be bought back because they were holy, reserved for Yahweh and their meat would be for Aaron and his sons.
Firstborn cows, sheep, or goats were not to be bought back because they were holy, reserved for Yahweh and their meat would be for Aaron and his sons.
Yahweh gave all the presented offerings of holy things to Aaron and his sons and daughters, as an ongoing share, as a covenant of salt as a binding covenant forever, before Yahweh with Aaron and Aaron's descendants.
Yahweh told Aaron he would have no inheritance in the land because Yahweh was his share and inheritance.
Yahweh had given all the tithes of Israel to the descendants of Levi as their inheritance in return for their service at the tent of meeting.
Yahweh told Aaron that from now on the people of Israel could not come near the tent of meeting, or they would die.
The offering that the Levites gave back to Yahweh was a tenth of the grain or wine offering.
The Levites gave to Aaron a presented offering to Yahweh from all the tithes that they had received from the people of Israel.
If the Levites profaned the holy offerings of the people of Israel, they would die.
Yahweh commanded the Israelite people to bring a red heifer without blemish which had never carried a yoke.
Eleazar the priest had to take the heifer, which someone would kill in front of him, outside the camp.
Eleazar took some of the blood on his finger and sprinkled it seven times toward the front of the tent of meeting.
Another priest had to burn the heifer's hide, flesh, blood, and dung in front of Eleazar.
The priest had to throw cedar wood, hyssop, and scarlet wool into the middle of the burning heifer.
Eleazar stayed unclean until the evening after he had washed his clothes, bathed in water, and gone back to the camp.
The priest who had burned the heifer remained unclean until the evening after he had washed his clothes, bathed in water, and gone back to the camp.
Someone who was clean gathered the heifer's ashes and put them outside the camp in a clean place.
These ashes were kept for the community of Israel to mix with water for purification from sin since they came from a sin offering.
The one who gathered the heifer's ashes washed his clothes and remained unclean until the evening.
Anyone who touched a dead body would be unclean until the seventh day.
Anyone who touched a dead body purified himself on the third and seventh days in order to be clean the seventh day.
The person who did not purify himself on the third day after touching a dead body would not be clean on the seventh day.
The person who touched a dead body and did not purify himself would remain unclean because he had defiled Yahweh's tabernacle. That man would be cut off from Israel and he would remain unclean.
Both those who went into the tent where someone had died and those who were already in the tent would be unclean for seven days.
Every open container became unclean when someone died inside a tent.
The Israelite who touched someone who had been killed with a sword or who had touched a dead body, a human bone, or a grave would be unclean for seven days.
Ashes from the burnt sin offering had to be used and were mixed in a jar with fresh water.
Using hyssop, someone who was clean had to sprinkle some of that water on the tent and on the things and people who were in the tent where someone had died. This water was also sprinkled on the person who had touched a human bone, a dead body, or a grave.
The one who sprinkled the water for impurity had to wash his clothes, and he was unclean until evening.
Anyone who touched something that the unclean person had touched would be unclean until that evening.
The people of Israel went into the wilderness of Sin.
Miriam died and was buried at Kadesh.
There was no water for the people.
There was no water for the people.
The people asked Moses and Aaron why they brought them and their animals into the wilderness to die.
The people did not have seed, figs, vines, pomegranates or water to drink.
Yahweh's brilliant glory appeared to them when they lay face down at the entrance of the tent.
Yahweh told Moses to do this so that the rock would produce water for the people and their cattle to drink.
Yahweh told Moses to do this so that the rock would produce water for the people and their cattle to drink.
Yahweh told Moses to do this so that the rock would produce water for the people and their cattle to drink.
Moses called the people rebels.
When Moses struck the rock much water came out of the rock and the community and their cattle drank the water.
When Moses struck the rock much water came out of the rock and the community and their cattle drank the water.
Yahweh told them they would not bring the assembly of the people into the land Yahweh had given to them.
Yahweh told them they would not bring the assembly of the people into the land Yahweh had given to them.
Moses sent messengers to the king of Edom.
Moses sent messengers to the king of Edom.
Moses sent messengers to the king of Edom.
Moses asked the king if he would allow the people of Israel to pass through the land.
Moses said the people would not turn to the right or to the left until they had passed the king's border.
The king's reply was that the people of Israel could not pass through his land and he would attack them with the sword if they tried to pass through it.
The people of Israel replied that they would just go along the highway, pay for any water that their livestock might drink and they would only walk through and not do anything else.
The king of Edom came against Israel with a strong hand with many soldiers.
The king of Edom came against Israel with a strong hand with many soldiers.
Israel turned away from the land of Edom.
The people of Israel journeyed to Mount Hor.
Yahweh told them that Aaron must be gathered to his people and Aaron would not enter the land given to the people of Israel because they both rebelled against Yahweh's word at the Waters of Meribah.
Yahweh told them that Aaron must be gathered to his people and Aaron would not enter the land given to the people of Israel because they both rebelled against Yahweh's word at the Waters of Meribah.
Yahweh told Moses and Aaron to bring Eleazar, Aaron's son, with them to Mount Hor.
Yahweh told them that Aaron must die and be gathered to his people.
When all the community saw that Aaron was dead, the entire nation wept for Aaron for thirty days.
When all the community saw that Aaron was dead, the entire nation wept for Aaron for thirty days.
When all the community saw that Aaron was dead, the entire nation wept for Aaron for thirty days.
The king of Arad fought against Israel and took some of them captive.
Yahweh listened to Israel and gave them victory over the Canaanites.
Yahweh listened to Israel and gave them victory over the Canaanites.
The name of the place was called Hormah.
The people's hearts became very discouraged.
The people complained against God and Moses and asked why they had been brought out of Egypt to die in the wilderness because they had no bread, they had no water, and they hated the food.
The snakes bit the people and many people died.
The people asked Moses to pray to Yahweh to take the snakes away from them.
Yahweh told Moses to make a snake and attach it to a pole.
The person survived who looked at the bronze snake after he was bitten.
There was a well there where Yahweh had told Moses to gather the people together for Yahweh to give them water.
They sang about the well that the leaders had dug to give them water.
They sang about the well that the leaders had dug to give them water.
The Israelites sent messengers to Sihon king of the Amorites.
The Israelites requested that they pass through his land without drinking from his wells and staying on the king's highway.
The king refused to allow Israel to pass through his border. He gathered his army and attacked Israel in the wilderness.
The Israelites attacked the army of Sihon with the edge of the sword and took their land.
Israel began to live in the land of the Amorites.
The Israel took its villages and drove out the Amorites who were there.
Og and all his army went out to fight the Israelites at Edrei.
Yahweh told Moses not to fear Og and to do to him as the Israelites did to Sihon king of the Amorites because Yahweh had given them victory over him, his army, and his land.
Moses and the people killed Og, his sons, his army and his people and then took over his land.
The city of Jericho was on the other side of the Jordan River near the place where they camped.
The people of Moab were afraid of the people of Israel because they had seen all that they had done to the Amorites, and because there were many people.
The people of Moab were afraid of the people of Israel because they had seen all that they had done to the Amorites, and because there were many people.
Balak was the king of Moab.
Balak wanted Balaam to curse the nation that came from Egypt.
He wanted Balaam to curse that nation because they covered the face of the earth, they were next to him, and they were too strong for him.
Balak wanted Balaam to curse the nation that came from Egypt.
He wanted Balaam to curse that nation because they covered the face of the earth, they were next to him, and they were too strong for him.
Balak knew that whomever Balaam blessed would be blessed, and whomever he cursed would be cursed.
Balaam said that the messengers should stay there overnight and he would bring to them what Yahweh said to him.
Balaam told God that Balak asked him to curse the people of Israel so Balak could fight them and drive them out.
God told Balaam that he was not to go with the men and that he was not to curse the people of Israel.
Balaam told Balak's leaders to go back to their land because Yahweh refused to allow him to go with them.
The leaders told Balak that Balaam refused to come with them.
Balak tried to get Balaam to curse Israel by paying him extremely well, giving him great honor, and doing whatever he told him to do.
Balaam told them that he could not go beyond the word of Yahweh, his God, and could do neither less nor more than what he old me.
Balaam told Balak's men to wait there that night so that he might learn anything further that Yahweh said to him.
When God came to Balaam that night, he told Balaam to get up and go with Balak's men but to do only what God told him to do.
Balaam got up, saddled his donkey, and went with the leaders of Moab in the morning.
God's anger was kindled because Balaam went with them.
The angel of Yahweh placed himself in the road as someone hostile to Balaam.
Balaam's donkey saw the angel of Yahweh standing in the road with his drawn sword in his hand.
Balaam's donkey turned off the road and went into a field; Balaam struck the donkey to turn her back to the road.
A wall was on the angel's right side and another wall was on his left side.
When the donkey saw the angel of Yahweh, she struck the wall and pinned Balaam's foot against it; then Balaam struck her again.
The donkey laid down under Balaam; Balaam struck the donkey with his staff.
The donkey asked Balaam what she had done to him that made him strike her three times.
Balaam replied to the donkey that he had struck her because she acted so stupidly, and he wished that he had a sword in his hand so that he could kill her.
Balaam saw the angel of Yahweh standing in the road with his drawn sword in his hand so Balaam lowered his head and lay face down.
The angel told Balaam that when his donkey saw the angel she turned away three times.
The angel told Balaam that when his donkey saw the angel she turned away three times.
The angel told Balaam that if his donkey had not turned away the angel would have killed Balaam and spared the donkey's life.
Balaam confessed that he had sinned and offered to return to the place from which he had come.
The angel replied that Balaam should go ahead with the men but only speak the words that the angel told him to speak.
Balak went out to meet Balaam.
Balak asked Balaam why he had not come when Balak summoned him, and did Balaam not think Balak was able to honor him.
Balam told Balak that he could only say the words that God put into his mouth.
When they arrived at Kiriath Huzoth, Balak sacrificed oxen and sheep and gave some meat to Balaam and the leaders who were with him.
When they arrived at Kiriath Huzoth, Balak sacrificed oxen and sheep and gave some meat to Balaam and the leaders who were with him.
Balaam could see only a part of the Israelites in their camp.
Balaam told Balak to build seven altars for him and prepare seven bulls and seven rams.
Balak did as Balaam requested, and they offered a bull and a ram on each altar.
Balaam told Balak that Yahweh might come to meet him and then he would tell Balak whatever Yahweh showed him.
Yahweh told Balaam to return to Balak to speak a message to him.
Balaam asked, "How can I curse those whom God has not cursed? How can I oppose those whom Yahweh does not oppose?"
Balaam asked, "How can I curse those whom God has not cursed? How can I oppose those whom Yahweh does not oppose?"
Balaam said that the Israel did not consider themselves to be just an ordinary nation.
He said no one could number even one fourth of Israel.
Balaam wished to die the death of a righteous person, and that he wanted his life's end to be like Israel's end.
Balak said that Balaam had blessed his enemies instead of cursing them.
Balaam answered that he was careful to say only what Yahweh put in his mouth.
Balak wanted Balaam to curse Balak's enemies.
Balak took Balaam to the top of Mount Pisgah and he built seven more altars there and offered up a bull and a ram on each altar.
Balaam said that he was going to meet with Yahweh.
Balaam said that God does not lie and he does not change his mind.
Balaam said that he could not reverse God's command to bless Israel.
Balaam said that Yahweh was with the Israelites.
He said God's strength is like the strength of a wild ox.
Sorcery and fortune telling could not work against nor harm Israel.
It had to be said, "Look what God has done!"
The people of Israel were like lions that attackrd and ate their victims.
Balak said to Balaam that he should neither curse nor bless the Israelites at all.
Balaam told Balak that he could say only what Yahweh told him to say.
Balak thought God might allow Balaam to curse the Israelites from another place.
Balak took Balaam to the top of Mount Peor.
Balaam told Balak to build seven altars so Balak did as Balaam said and offered a bull and a ram on each altar.
Balaam told Balak to build seven altars so Balak did as Balaam said and offered a bull and a ram on each altar.
Balaam did not use sorcery but looked toward the wilderness.
When Balaam raised his eyes and saw Israel camped, the Spirit of God came on Balaam and he received a prophecy.
When Balaam raised his eyes and saw Israel camped, the Spirit of God came on Balaam and he received a prophecy.
Balaam bowed down with his eyes open.
Balaam said that the tents of Jacob were beautiful.
Balaam described valleys like gardens by the riverside, like aloes planted by Yahweh, and like cedars beside the waters.
God blessed Israel with flowing water that would also water the seeds they planted.
Their kingdom would be honored.
God brought his people out of Egypt.
Balaam said the Israel's strength was like a wild ox.
Balaam said Israel would eat up the nations who fought against him, break their bones to pieces, and shoot them with his arrows
Those who blessed Israel would be blessed and those who cursed Israel would be cursed.
Balak struck his hands together in anger.
Balak said that Yahweh kept Balaam from getting his reward.
Balaam told Balak that he could not go beyond Yahweh's word to say anything bad or good, or to say anything that he might want to say.
Balaam said that he could only say what Yahweh told him to say.
Balaam warned Balak what Israel was going to do to Balak's people in the days that were coming.
Balaam said that his prophecy, words, knowledge, and visions came from God, the Most High, the Almighty.
Balaam said that a star would come out of Jacob, and a scepter would rise out of Israel.
Balaam said that that star and scepter would shatter and destroy Moab's leaders and all the descendants of Seth.
Edom and Seir would become possessions of Israel, and Israel would conquer them with force.
A king who would have dominion would come out of Jacob and he would destroy the survivors of their city.
The final end of Amalek, the greatest of nations, would be destruction.
Kain would be ruined when Assyria carried them away captive.
Kain would be ruined when Assyria carried them away captive.
Ships would come from the coast Kittim which would attack Assyria and conquer Eber; but they, too, would end in destruction.
Balaam got up and returned to his home. Balak also went away.
The men began to sleep with the women of Moab and people ate and bowed down to the Moabite gods.
The men began to sleep with the women of Moab and people ate and bowed down to the Moabite gods.
Yahweh told Moses to kill all the Israelite leaders who had joined in worshiping Baal of Peor and to hang those leaders up before Yahweh.
When one of the men brought a Midianite woman among his family, the people of Israel were weeping at the entrance to the tent of meeting.
When Phinehas saw the Israelite man and the Midianite woman, he rose up from among the community and took a spear in his hand.
Phineas the priest took a spear and thrust a spear into the bodies of both the man and the woman.
God sent a plague so that those who died were 24,000 in number.
God sent a plague so that those who died were 24,000 in number.
Yahweh's rage was turned away because Phinehas was passionate with Yahweh's zeal.
Yahweh called his covenant of everlasting priesthood, his covenant of peace.
Yahweh made a covenant with Phinehas because he was zealous for Yahweh and had atoned for the people of Israel.
God told Moses to treat the Midianites as enemies and attack them because they had treated Israel like enemies with their deceitfulness.
God told Moses to treat the Midianites as enemies and attack them because they had treated Israel like enemies with their deceitfulness.
He referred to Cozbi, the daughter of a leader in Midian who was killed on the day of the plague, as their sister.
Yahweh told them to count all the people of Israel from twenty years old and up, by their tribes, who were able to go to war.
They told the people they needed to count the people from 20 years old and up, who had come out of the land of Egypt.
The firstborn of Israel was Reuben.
The clans of Reuben's descendants numbered 43,730 men.
Eliab's sons were Nemuel, Dathan and Abiram. Dathan and Abiram rebelled against Yahweh by following Korah who had challenged Moses and Aaron.
The earth swallowed them up and fire devoured 250 men.
Korah's line did not die out.
The clans of Simon was the next of Israel's sons; they numbered 22,200 total men.
The male descendants of gad numbered 40,500 men.
They died in the land of Canaan.
The other descendants of Judah numbered 76,500 men.
The number of the men of the clans from Issachar's descendants was 64,300 men.
The number of the men from Zebulun's descendants were 60,500 men.
The children of Joseph were Manasseh and Ephraim.
Zelophehad son of Hepher had no sons and had five daughters.
The men that came from the descendants of Manasseh numbered 52,700 men.
The men that came from the descendants of Ephraim numbered 32,500 men.
The men that came from the descendants of Benjamin numbered 45,600 men.
The men that came from the descendants of Dan were numbered 64,400 men.
The men that came from the descendants of Asher numbered 53,400 men.
The men that came from the descendants of Naphtali were numbered 45,400 men.
The complete count of men from among the people of Israel was 601,730.
Yahweh said to divide the land among those men as an inheritance according to the number of their names.
The clans who were larger in number would be given more inheritance and the clans who were smaller in number would be given less inheritance.
The land would be divided by random lots from among their ancestor's tribes.
Gershon, Kohath, and Marari were from the Levite clans.
The Libnites, Hebronites, Mahlites, Mushites, and Korahites were descended from Levi.
Amram's ancestor was Kohath.
Their children were Aaron, Moses, and Miriam, their sister.
Aaron was the father of Nadab, Abihu, Eleazar, and Ithamar.
Nadab and Abihu died when they offered unacceptable fire before Yahweh.
The number of males from Levi who were one month old and older was 23,000.
The males one month old and up were not counted among Israel's descendants because they had no land inheritance among the people of Israel.
Moses and Eleazar counted the people of Israel in the plains of Moab by the Jordan at Jericho.
There was no man counted that had been counted by Moses and Aaron when the descendants of Israel had been counted in the wilderness of Sinai.
Yahweh had said that those people would die in the wilderness, except for Caleb and Joshua.
Zelophehad died in the wilderness not because he was one of those who gathered against Yahweh in the company of Korah, but he died because of his own sin.
The daughters of Zelophehad wanted Moses to give them land among their father's relatives.
When a man died without a son, then his inheritance must pass to his daughter.
If a man had no son or daughters, his inheritance passed to his brothers.
Moses was to be gathered with his people because he and Aaron rebelled against the command of Yahweh by striking the rock in anger.
Moses was to be gathered with his people because he and Aaron rebelled against the command of Yahweh by striking the rock in anger.
Moses was to be gathered with his people because he and Aaron rebelled against the command of Yahweh by striking the rock in anger.
Moses asked that Yahweh appoint a man over the community so they would not be like sheep that have no shepherd.
Moses asked that Yahweh appoint a man over the community so they would not be like sheep that have no shepherd.
Moses asked that Yahweh appoint a man over the community so they would not be like sheep that have no shepherd.
Yahweh instructed Moses to choose Joshua because he was a man in whom Yahweh's spirit lived.
Yahweh instructed Moses to choose Joshua because he was a man in whom Yahweh's spirit lived.
Moses was to give Joshua the authority to seek Yahweh's will by the decisions of the Urim and command all Israel to obey him.
Moses was to give Joshua the authority to seek Yahweh's will by the decisions of the Urim and command all Israel to obey him.
Moses placed Joshua before Eleazar the priest and all the community and laid his hands on him as he commanded him to lead as Yahweh had instructed him.
Moses placed Joshua before Eleazar the priest and all the community and laid his hands on him as he commanded him to lead as Yahweh had instructed him.
Yahweh said the sacrifices produced a sweet aroma for him.
The sacrifices in the regular burnt offerings in the mornings and in the evenings were to be male lambs without blemish.
The sacrifices in the regular burnt offerings in the mornings and in the evenings were to be male lambs without blemish.
They had to offer a tenth of an ephah of fine flour as a grain offering mixed with a fourth of a hin of beaten oil.
One fourth of a hin of strong drink had to be added to these sacrifices and poured out in the holy place.
One fourth of a hin of strong drink had to be added to these sacrifices and poured out in the holy place.
On the Sabbath day, two male lambs, each a year old without blemish and fine flour mixed with oil, and a drink offering had to be offered.
On the Sabbath day, two male lambs, each a year old without blemish and fine flour mixed with oil, and a drink offering had to be offered.
At the beginning of the month the animals of the special sacrifices were two young bulls, one ram, and seven one year old male lambs without blemish.
The grain offerings for each of the two bulls was three tenths of an ephah of fine flour mixed with oil, and the grain offering for one ram was two tenths of fine flour mixed with oil.
Each lamb had a grain offering of a tenth of an ephah of fine flour mixed with oil.
These special burnt offerings were to be given every month throughout the year.
One male goat was offered as a sin offering to Yahweh.
Yahweh's Passover came during the first month, on the fourteenth day of the month.
The feast was to be held on the fifteenth day of the first month, and they ate bread without yeast for seven days.
The feast was to be held on the fifteenth day of the first month, and they ate bread without yeast for seven days.
They had a holy assembly to honor Yahweh; on that day they did no normal work.
They offered two young bulls, one ram, and seven one year old male lambs without blemish.
With the bulls they offered three tenths of an ephah of fine flour mixed with oil and with the ram they offered two tenths.
With each lamb they offered a tenth of an ephah of fine flour mixed with oil.
The male goat was given as a sin offering to make atonement for themselves.
On the seventh day of the feast of the Passover they had to have a holy assembly to honor Yahweh and do no normal work on that day.
On the day of the first fruits, they offered a new grain offering to Yahweh in their Festival of Weeks, and had a holy assembly to honor Yahweh and did no normal work on that day.
On the first day of the seventh month the people of Israel had a holy assembly to honor Yahweh; they did no normal work and they blew trumpets.
On that day, they offered a burnt offering of one young bull, one ram, and seven male lambs a year old—each without blemish—to produce a sweet aroma for Yahweh.
With the animals they offered a grain offering of fine flour mixed with oil.
They offered one male goat as a sin offering to make atonement for themselves.
They were to make this sin offering in the seventh month, in addition to all of the usual offerings they were to make each month.
On the tenth day of the seventh month the people of Israel had to have a holy assembly to honor Yahweh, humble themselves, and do no work.
On the fifteenth day of the seventh month the people of Israel had to offer offer one young bull, one ram, and seven male lambs a year old—without any blemish.
The people of Israel had to put flour mixed with oil with each of the animals.
The people of Israel had to put flour mixed with oil with each of the animals.
The male goat was given as a sin offering.
On the fifteenth day of the seventh month there was another holy assembly to honor Yahweh in which they did no normal work and kept the festival for him seven days.
On this day they offered thirteen young bulls, two rams, and fourteen male lambs a year old, each without blemish.
In addition to the grain offerings, drink offerings, and other animal sacrifices, a male goat was offered as a sin offering.
On the second day of the assembly, they offered twelve young bulls.
On the third day of the assembly they offered eleven bulls, and all the sacrifices of the previous day.
On the third day of the assembly they offered eleven bulls, and all the sacrifices of the previous day.
On the third day of the assembly they offered eleven bulls, and all the sacrifices of the previous day.
On the fourth day of the assembly the people of Israel had to offer ten bulls as well as all the sacrifices of the previous day.
On the fourth day of the assembly the people of Israel had to offer ten bulls as well as all the sacrifices of the previous day.
On the fourth day of the assembly the people of Israel had to offer ten bulls as well as all the sacrifices of the previous day.
On the fifth day of the assembly the people of Israel had offer nine bulls and all the sacrifices of the previous day.
On the fifth day of the assembly the people of Israel had offer nine bulls and all the sacrifices of the previous day.
On the fifth day of the assembly the people of Israel had offer nine bulls and all the sacrifices of the previous day.
On the sixth day of the assembly the people of Israel had to offer eight bulls and all the sacrifices of the previous day.
On the sixth day of the assembly the people of Israel had to offer eight bulls and all the sacrifices of the previous day.
On the sixth day of the assembly the people of Israel had to offer eight bulls and all the sacrifices of the previous day.
On the seventh day of the assembly the people of Israel were to offer seven bulls and all the sacrifices of the previous day.
On the seventh day of the assembly the people of Israel were to offer seven bulls and all the sacrifices of the previous day.
On the seventh day of the assembly the people of Israel were to offer seven bulls and all the sacrifices of the previous day.
On the eighth day of the assembly the people of Israel were to have another solemn assembly and do no normal work.
They had to offer one bull, one ram, and seven male lambs a year old, each without blemish.
In addition to the bull, ram, and seven male lambs which were a year old and without blemish, they were to offer grain offerings and drink offerings as well as one male goat as a sin offering.
In addition to the bull, ram, and seven male lambs which were a year old and without blemish, they were to offer grain offerings and drink offerings as well as one male goat as a sin offering.
Besides their burnt offerings, grain offerings, drink offerings, and fellowship offerings, they had vows and freewill offerings.
Moses told the people of Israel everything that Yahweh had commanded him to say.
He must not break his word.
He must not break his word.
Yes, it is in force.
Yes, it is in force.
No, the vow is not in force.
Yes, the vows are in force.
Yes, the vows are in force.
No, the vows are not in force.
Yes, the vow is in force.
Yes, her vows must remain in force.
No, her vow will not remain in force.
Yes, her vows must remain in force.
No, her vow will not remain in force.
Yes, her vows must remain in force.
No, her vow will not remain in force.
Yes, her vows must remain in force.
Yes, it will be in force, and if he breaks it, he will be responsible for her sin and suffer the penalty for breaking it.
Yahweh told Moses that Moses would die and be gathered to his people.
Yahweh told Moses that Moses would die and be gathered to his people.
Each tribe was to send a thousand soldiers.
Each tribe was to send a thousand soldiers.
Each tribe was to send a thousand soldiers.
Every Midianite was killed, including their kings and Balaam.
Every Midianite was killed, including their kings and Balaam.
Every Midianite was killed, including their kings and Balaam.
The army of Israel took the women of Midian, their children, and all their cattle, flocks, and goods as plunder.
Moses was angry with the officers because they let had all the women of Midian live.
Moses was angry with the officers because they let had all the women of Midian live.
Moses was angry with the officers because they let had all the women of Midian live.
Moses was angry because the women of Midian had caused the people of Israel, through Balaam's advice, to commit sin against Yahweh.
Moses told the officers to kill every male among the little ones and every woman who had slept with a man.
Moses told the officers of the army they could take for themselves all the young girls who had never slept with a man.
They were to stay outside the camp for seven days.
All the men in the army who had killed anyone or touched a dead person had to purify themselves.
They were to stay outside the camp for seven days.
Those camped outside the camp of Israel had to purify themselves on the third and and seventh days.
All the men in the army who had killed anyone or touched a dead person had to purify themselves.
Moses asked Eleazar to divide the plunder from the war between the soldiers who went out to battle and all the rest of the community.
Moses asked Eleazar to divide the plunder from the war between the soldiers who went out to battle and all the rest of the community.
Moses asked Eleazar to divide the plunder from the war between the soldiers who went out to battle and all the rest of the community.
The soldiers were to pay a tax of one out of every five hundred persons, cattle, donkeys, sheep, or goats.
The soldiers were to pay a tax of one out of every five hundred persons, cattle, donkeys, sheep, or goats.
The people of Israel were to pay a tax of one out of every fifty persons,cattle, donkeys, sheep, and goats.
The people of Israel were to pay a tax of one out of every fifty persons,cattle, donkeys, sheep, and goats.
They brought the offerings to make atonement for themselves before Yahweh.
They brought the offerings to make atonement for themselves before Yahweh.
It was placed in the tent of meeting to remind Yahweh of the people of Israel.
It was placed in the tent of meeting to remind Yahweh of the people of Israel.
It was placed in the tent of meeting to remind Yahweh of the people of Israel.
The descendants of Reuben and Gad went and spoke to Moses because they saw that the land of Jazer and Gilead was a wonderful place for livestock and the descendants of Reuben and Gad had large numbers of livestock.
The descendants of Reuben and Gad went and spoke to Moses because they saw that the land of Jazer and Gilead was a wonderful place for livestock and the descendants of Reuben and Gad had large numbers of livestock.
The descendants of Reuben and Gad went and spoke to Moses because they saw that the land of Jazer and Gilead was a wonderful place for livestock and the descendants of Reuben and Gad had large numbers of livestock.
He thought they wanted to settle there and let their brothers go to war.
He thought the hearts of the people would become discouraged.
They had seen the land and then discouraged the hearts of the people of Israel so they refused to enter the land.
Yahweh took this oath because he was angry that the men of Israel had not completely followed him.
Yahweh took this oath because he was angry that the men of Israel had not completely followed him.
Yahweh took this oath because he was angry that the men of Israel had not completely followed him.
He made them wander around in the wilderness for forty years.
They promised to be armed to go with Israel's army and not return until they had led Israel into their place.
They promised to be armed to go with Israel's army and not return until they had led Israel into their place.
He told them that if they would go to war with the men of Israel and drive out the enemies in the land, then they could return to the land they possessed and be guiltless towards Yahweh and Israel.
He told them that if they would go to war with the men of Israel and drive out the enemies in the land, then they could return to the land they possessed and be guiltless towards Yahweh and Israel.
He told them that if they would go to war with the men of Israel and drive out the enemies in the land, then they could return to the land they possessed and be guiltless towards Yahweh and Israel.
If they did not cross over and fight with the men of Israel, then they would not receive the land in Gilead, but would acquire their possessions in the land of Canaan.
If they did not cross over and fight with the men of Israel, then they would not receive the land in Gilead, but would acquire their possessions in the land of Canaan.
If they did not cross over and fight with the men of Israel, then they would not receive the land in Gilead, but would acquire their possessions in the land of Canaan.
They promised to cross over into the land of Canaan.
They promised to cross over into the land of Canaan.
He gave them the land of Sihon, king of the Amorites, and of Og, king of Bashan.
They were able to leave openly because the Egyptians were busy burying all their firstborn.
They were able to leave openly because the Egyptians were busy burying all their firstborn.
They choose to camp there because twelve springs of water and seventy palm trees were there.
There was no water found at Rephidim.
Aaron died forty years after the people of Israel had come out of Egypt.
Aaron died forty years after the people of Israel had come out of Egypt.
Yahweh commanded them to drive out all of the land's inhabitants and destroy all their cast figures and shrines.
Yahweh commanded them to drive out all of the land's inhabitants and destroy all their cast figures and shrines.
Yahweh commanded them to drive out all of the land's inhabitants and destroy all their cast figures and shrines.
Yahweh wanted the people of Israel to divide up the land by lot, giving a larger share of land to the large clans and a small share of land to the small clans.
Yahweh wanted the people of Israel to divide up the land by lot, giving a larger share of land to the large clans and a small share of land to the small clans.
The people whom they allowed to stay would make life difficult for them.
The people whom they allowed to stay would make life difficult for them.
The nine and one half tribes of Israel would receive the land of Canaan as their possession.
The descendants of Reuben and Gad and the half tribe of Manasseh would receive their share of land beyond the Jordan at Jericho eastward.
The descendants of Reuben and Gad and the half tribe of Manasseh would receive their share of land beyond the Jordan at Jericho eastward.
The men would be Eleazar the priest, Joshua son of Nun, and one leader from every tribe.
The men would be Eleazar the priest, Joshua son of Nun, and one leader from every tribe.
The men would be Eleazar the priest, Joshua son of Nun, and one leader from every tribe.
He commanded them to divide the land of Canaan and to give each tribe of Israel its share.
He commanded them to give to the Levites some of their own shares of land, cities to live in, and pastureland surrounding the cities.
He commanded them to give to the Levites some of their own shares of land, cities to live in, and pastureland surrounding the cities.
Forty-eight cities were to be given to the Levites.
They were to serve as cities of refuge to which accused murderers could flee.
Anyone who killed someone unintentionally could flee to them and know they would not be killed without standing on trial before the community.
He would be put to death if he struck his victim with an instrument of iron, a stone in his hand, or a wooden weapon and then his victim died.
He would be put to death if he struck his victim with an instrument of iron, a stone in his hand, or a wooden weapon and then his victim died.
He would be put to death if he struck his victim with an instrument of iron, a stone in his hand, or a wooden weapon and then his victim died.
If an accused man without a weapon manhandles anyone or throws something at him while hiding, or strikes him down with his hand so that the victim dies, then the accused man must be put to death.
If an accused man without a weapon manhandles anyone or throws something at him while hiding, or strikes him down with his hand so that the victim dies, then the accused man must be put to death.
The community must rescue the accused man by returning him to the city of refuge to which he had originally fled.
If the blood avenger would find the accused man outside the border of the city of refuge to which he fled, then he could kill him and not be found guilty of murder.
If the blood avenger would find the accused man outside the border of the city of refuge to which he fled, then he could kill him and not be found guilty of murder.
He would be free to return after the death of the high priest.
The testimony of more than one witness is needed before a murderer can be put to death.
The people are to accept no ransom for the life of a murderer or for one who has fled to a city of refuge.
The people are to accept no ransom for the life of a murderer or for one who has fled to a city of refuge.
Only the blood of the one who has shed the blood will atone for the land.
Only the blood of the one who has shed the blood will atone for the land.
Yahweh had commanded Moses to give Zelophehad's land to his daughters.
Yahweh had commanded Moses to give Zelophehad's land to his daughters.
If they did that, then their share of land would belong to the tribe into which they married.
When the jubilee came, the share that had belonged to the daughter would belong to her husband's tribe and be taken away from Zelophehad's tribe.
He commanded that Zelophehad's daughters could marry only within their father's tribe.
He commanded that Zelophehad's daughters could marry only within their father's tribe.
No share of land in Israel can change from one tribe to another. Each man's share must stay within his ancestor's tribe.
Yahweh gave this command so that everyone among the people of Israel could own an inheritance from his ancestors.
Yahweh gave this command so that everyone among the people of Israel could own an inheritance from his ancestors.
They married into the clans of the descendants of Manasseh so their inheritance remained in the tribe of their father's clan.
They married into the clans of the descendants of Manasseh so their inheritance remained in the tribe of their father's clan.
They married into the clans of the descendants of Manasseh so their inheritance remained in the tribe of their father's clan.
Moses was beyond the Jordan in the wilderness, in the plain of the Jordan river valley.
It was the fortieth year, the first day of the eleventh month, on the first day of the month.
Yahweh had sworn to Abraham, Isaac, and Jacob to give the land to them and to their descendants after them.
God had multiplied them, made them as the stars of heaven.
God had multiplied them, made them as the stars of heaven.
They would take wise understanding men of good repute, tribe by tribe, and make these men heads over them.
They would take wise understanding men of good repute, tribe by tribe, and make these men heads over them.
He commanded them to hear the disputes between brothers, and the foreigner who is with him.
They traveled through all the great and terrible wilderness.
They asked Moses to send men ahead to search out the land and bring back word about how they should attack and about the cities.
He chose twelve men, one man for every tribe.
They said, "It is a good land that Yahweh our God is giving to us."
They said Yahweh hated them and he brought them out of the land of Egypt to destroy them.
They said that the people of the land were bigger and taller than the Israelites.
He told them not to be afraid, because Yahweh would go before them and would fight for them like he did in Egypt and in the wilderness.
He told them not to be afraid, because Yahweh would go before them and would fight for them like he did in Egypt and in the wilderness.
He told them not to be afraid, because Yahweh would go before them and would fight for them like he did in Egypt and in the wilderness.
He swore and said, "Surely not one of these men of this evil generation will see the good land except Caleb."
He swore and said, "Surely not one of these men of this evil generation will see the good land except Caleb."
Yahweh told Moses to encourage Joshua for he will lead Israel to inherit the land.
He said their little children will go in and will possess it.
They were arrogant and attacked the hill country, and the Amorites came against the men, and chased them like bees.
They were arrogant and attacked the hill country, and the Amorites came against the men, and chased them like bees.
They took their journey into the wilderness, by way to the Red Sea.
They were to to be careful not to fight the descendants of Esau, for Yahweh would not give them any of their land.
They were to to be careful not to fight the descendants of Esau, for Yahweh would not give them any of their land.
They were to buy food and water from the people of Seir so they could eat and drink.
They were not to trouble Moab or fight with them because Yahweh was not giving them that land.
It took them 38 years to go to the brook Zered.
All the men who were fit for fighting were dead and gone from among the people.
Yahweh had given that land to the descendants of Lot.
They will tremble and be in anguish because of the Israelites.
Moses asked that he be allowed to pass through the land on the highway, not turning to the right or left.
Moses asked that he be allowed to pass through the land on the highway, not turning to the right or left.
He asked the king of Hashbon to sell him food and water for money so they could eat and drink.
He asked the king of Hashbon to sell him food and water for money so they could eat and drink.
Yahweh gave him over to Moses and they defeated him, killing him, his sons and all his people.
Yahweh gave him over to Moses and they defeated him, killing him, his sons and all his people.
Moses took all the king's cities and destroyed them, including women and children; none were left remaining.
On the way to Bashan, the king of Bashan and all his people came and attacked Israel.
They struck the king of Bashan dead until not one of his people remained, and took all his cities.
They struck the king of Bashan dead until not one of his people remained, and took all his cities.
They took for themselves all the cattle and the spoil of the cities.
He gave it to the Reubenites and the Gadites and the half tribe of Manasseh.
He gave it to the Reubenites and the Gadites and the half tribe of Manasseh.
He commanded them to pass over armed before their brothers, the people of Israel.
Yahweh said they could return after Yahweh gave rest to their brothers, until they also possess their land.
He told Joshua not to fear the enemy because Yahweh would be the one who would fight for him.
He begged Yahweh to let him go and see the good land beyond Jordan and also Lebanon.
Yahweh was angry with him because of the people and and did not listen to Moses.
Yahweh told him to go up to the top of Pisgah and lift his eyes all around him for he would not go over the Jordan.
He told Moses to instruct Joshua, encourage and strengthen him, bacause he would go over before the people and will cause them to inherit the land that you see.
He told Moses to instruct Joshua, encourage and strengthen him, bacause he would go over before the people and will cause them to inherit the land that you see.
They must listen and obey the laws that Moses is going to teach them so that they may possess the land.
They must not add to nor diminish the words that Moses commanded them so they may keep the commandments of Yahweh.
Yahweh destroyed the men that followed Baal Peor.
They should keep and do them so that they will have wisdom and understanding in the sight of the peoples.
They should pay attention and guard their soul so they do not forget what they have seen, but keep those things in their hearts and make them known to their children and their children's children.
They should pay attention and guard their soul so they do not forget what they have seen, but keep those things in their hearts and make them known to their children and their children's children.
They heard Yahweh's voice out of the middle of the fire, but saw no form.
They heard Yahweh's voice out of the middle of the fire, but saw no form.
Yahweh commanded Moses to teach them the Ten Commandments that were written on two tablets of stone.
They were told to not corrupt themselves by making carved figures of any form, including men, women, birds, things that creep, and fish.
They were told to not corrupt themselves by making carved figures of any form, including men, women, birds, things that creep, and fish.
They were told to not corrupt themselves by making carved figures of any form, including men, women, birds, things that creep, and fish.
They were told to not corrupt themselves by making carved figures of any form, including men, women, birds, things that creep, and fish.
He told them that they should be careful to not be drawn away to worship the heavens, sun, moon, or stars.
He brought them out of Egypt to be a people of his own inheritance.
He would not let Moses go into the good land over Jordan, but Moses must die outside the land.
He would not let Moses go into the good land over Jordan, but Moses must die outside the land.
Yahweh their God is a devouring fire, a jealous God.
They will perish from the land over the Jordan, and be completely destroyed.
Yahweh will scatter the people and they will be few in number among the nations where they will serve gods made of wood and stone.
Yahweh will scatter the people and they will be few in number among the nations where they will serve gods made of wood and stone.
They will find him when they search after him with all their heart and all their soul.
When they are in distress, and when all the things have come on them they will return to Yahweh.
God took him a nation from the midst of another nation, by trials, signs, wonders, war, a mighty hand, a display of great power, and great terrors.
He made them hear his voice out of the heavens, and on earth he made them see his great fire.
He made them hear his voice out of the heavens, and on earth he made them see his great fire.
He chose their descendants, brought them out of Egypt with his presence and power. He gave them their land after driving out the greater nations.
He chose their descendants, brought them out of Egypt with his presence and power. He gave them their land after driving out the greater nations.
He could flee to one of the three cities that Moses had selected on the east side of the Jordan river.
He could flee to one of the three cities that Moses had selected on the east side of the Jordan river.
He placed the law; covenant decrees, laws, and other decrees that he spoke to them when they came out of Egypt.
He placed the law; covenant decrees, laws, and other decrees that he spoke to them when they came out of Egypt.
This territory went from Aroer, on the edge of the valley of the Arnon, to Mount Sion (or Mount Hermon), and included all of the plain of the Jordan River valley, eastward beyond the Jordan, to the Sea of the Arabah, to the slopes of Mount Pisgah."
This territory went from Aroer, on the edge of the valley of the Arnon, to Mount Sion (or Mount Hermon), and included all of the plain of the Jordan River valley, eastward beyond the Jordan, to the Sea of the Arabah, to the slopes of Mount Pisgah."
Yahweh made a covenant with Israel at Horeb, not with their ancestors, but with the ones alive.
Yahweh made a covenant with Israel at Horeb, not with their ancestors, but with the ones alive.
Because they were afraid of the fire from which God was speaking.
Because they were afraid of the fire from which God was speaking.
He said, "I am Yahweh your God, who brought you out of the land of Egypt, out of the house of slavery."
They should not make carved figures or any likeness that is in heaven, earth or in the water.
Yahweh will punish the ancestors' wickedness by bringing punishment on their children's children.
He will show covenant faithfulness to them.
He will not hold guiltless those who take his name in vain.
The seventh day is a Sabbath to Yahweh their God, so they must keep it holy and not do any work.
The seventh day is a Sabbath to Yahweh their God, so they must keep it holy and not do any work.
The seventh day is a Sabbath to Yahweh their God, so they must keep it holy and not do any work.
He wants them to remember that they were a servant in the land of Egypt and that God brought them out by his mighty hand his display of power.
They will live a long time in the land that God gave them and it may go well with them.
They should not murder, commit adultery, steal, or give false witness against their neighbor.
They should not murder, commit adultery, steal, or give false witness against their neighbor.
They should not murder, commit adultery, steal, or give false witness against their neighbor.
They should not murder, commit adultery, steal, or give false witness against their neighbor.
He wrote them down on two tablets of stone and gave them to Moses.
The people would be consumed by the great fire and would die.
They said they will listen and obey Yahweh's word.
He said he heard the words of the people and they were good.
If they keep the commandments, they will live, and it will go well with them, so they may prolong their days in the land.
If they keep his statutes and commandments, their days will be prolonged.
He said that it was a land flowing with milk and honey.
They should love Yahweh with all their heart, all their soul, and all their might.
They should teach the commandments to their children when they sit in the house, walk on the road, lie down, and when they get up.
They should teach the commandments to their children when they sit in the house, walk on the road, lie down, and when they get up.
They should not forget Yahweh when they eat and are satisfied in the land that Yahweh swore to their fathers.
They should not forget Yahweh when they eat and are satisfied in the land that Yahweh swore to their fathers.
They should not forget Yahweh when they eat and are satisfied in the land that Yahweh swore to their fathers.
If Yahweh's anger is kindled against them, he will destroy them from the surface of the earth.
They tested Yahweh at Massah.
They should tell their sons that they were Pharaoh's slaves when Yahweh brought them out of Egypt and gave them the land that he swore to their fathers.
They should tell their sons that they were Pharaoh's slaves when Yahweh brought them out of Egypt and gave them the land that he swore to their fathers.
They should tell their sons that they were Pharaoh's slaves when Yahweh brought them out of Egypt and gave them the land that he swore to their fathers.
They should tell their sons that they were Pharaoh's slaves when Yahweh brought them out of Egypt and gave them the land that he swore to their fathers.
They should fear him for their good, so that he might keep them alive.
They must attack and utterly destroy them.
They are not to make covenant wiith them, show them mercy, or arrange any marriages with them for their sons or daughters.
They are not to make covenant wiith them, show them mercy, or arrange any marriages with them for their sons or daughters.
They should break down their altars, dash their sacred stone pillars, cut down their Asherah poles, and burn their cast idols.
Yahweh kept his oath and redeemed them out of the house of bondage, from Pharaoh's hand.
To those that love him, God will keep his covenants and be faithful for a thousand generations.
God will bless them by multiplying them, and the fruit of their ground, grain, wine, oil, and multiply their animals.
God will bless them by multiplying them, and the fruit of their ground, grain, wine, oil, and multiply their animals.
God will bring on them the same great sufferings and other displays of his power that they saw in Egypt.
God will bring on them the same great sufferings and other displays of his power that they saw in Egypt.
God will bring on them the same great sufferings and other displays of his power that they saw in Egypt.
God sent the hornet until those who were left and hiding from Israel perished.
God, who is great and fearsome, is among the Israelites.
God, who is great and fearsome, is among the Israelites.
God will greatly confuse the nations in battle until they are destroyed.
They are to burn the carved figures of the gods.
They are to burn the carved figures of the gods.
They should call to mind how God humbled and tested them for forty years in the wilderness.
He did these things to make the people know that they could not live by bread alone but rather by everything that proceeds out of the mouth of Yahweh.
Their clothing did not grow old on them and their feet did not swell.
As a man corrects his son, so Yahweh corrected them.
The land will be filled with brooks of water, fountains and springs, wheat and barley, vines, fig trees, pomegrantes, olive trees, and honey.
The land will be filled with brooks of water, fountains and springs, wheat and barley, vines, fig trees, pomegrantes, olive trees, and honey.
They will bless him because of the good land that he has given them.
They were reminded not to forget Yahweh and neglect his commandments.
When their herds and flocks multiply, and their silver and gold increases, their hear may be lifted up and they might forget Yahweh.
When their herds and flocks multiply, and their silver and gold increases, their hear may be lifted up and they might forget Yahweh.
Yahweh brought water out of the rock of flint for them and provided manna for them.
Yahweh brought water out of the rock of flint for them and provided manna for them.
They would perish if they forgot where their wealth came from, walk after other gods, and not listen to the voice of Yahweh.
They would perish if they forgot where their wealth came from, walk after other gods, and not listen to the voice of Yahweh.
Israel is about to cross over the Jordan.
Yahweh will go before them and will destroy the nations like a devouring fire.
He told Israel not to think it was because of Israel's righteousness that Yahweh gave them possession of the land.
He is driving them out because of their wickedness, and to keep his word that he swore to Israel's ancestors, Abraham, Isaac, and Jacob.
He was angry enough to destroy them because they provoked him and were rebellious against him.
He was angry enough to destroy them because they provoked him and were rebellious against him.
He did not eat or drink for forty days and forty nights on the mountain.
Yahweh told him the people had corrupted themselves by turning away from the path that Yahweh commanded and made themselves an idol.
Yahweh said he had seen that they were a stubborn people.
Yahweh said he had seen that they were a stubborn people.
They had sinned against Yahweh by molding a calf as an idol.
They had sinned against Yahweh by molding a calf as an idol.
He threw the tablets and broke them before their eyes, he laid face down before Yahweh for forty days and nights, and did not eat or drink.
He threw the tablets and broke them before their eyes, he laid face down before Yahweh for forty days and nights, and did not eat or drink.
He prayed because Yahweh was angry and displeased with the people and Aaron, enough to destroy them.
He prayed because Yahweh was angry and displeased with the people and Aaron, enough to destroy them.
Moses burned it, beat it, and ground it very small and threw its dust into the stream that came down from the mountain.
They rebelled against the commandment of Yahweh and they did not believe or listen to his voice.
They rebelled against the commandment of Yahweh and they did not believe or listen to his voice.
They rebelled against the commandment of Yahweh and they did not believe or listen to his voice.
He prayed that Yahweh's people and inheritance would not be destroyed.
He prayed that Yahweh's people and inheritance would not be destroyed.
He asks Yahweh not to let the people say that Yahweh brought Israel into the wilderness to kill them because he hated them.
He asks Yahweh not to let the people say that Yahweh brought Israel into the wilderness to kill them because he hated them.
Yahweh told him he to place the two tablets of stone into the chest of wood that Moses would make.
Yahweh wrote the Ten Commandments on the tablets like the first writing.
He put them into the chest that he had made as Yahweh commanded him.
Aaron died and was buried in Moserah.
Yahweh chose the Tribe of Levi to bear the ark and to stand before him to serve him and to bless people in his name.
He stayed on the mountain forty days and forty nights, as at the first time.
Yahweh requires Israel to fear him, walk in all his ways, love him, worship him with all their heart and soul, and to keep his commandments.
Yahweh requires Israel to fear him, walk in all his ways, love him, worship him with all their heart and soul, and to keep his commandments.
He told them to circumcise the foreskin of their hearts.
Israel should love the foreigner because they were foreigners in the land of Egypt.
They went down into Egypt as seventy people and God multipled them to be as many as the stars of the heavens.
He tells them to always keep Yahweh's instructions, his statutes, his decrees, and his commandments.
The children of the Israelites did not know or did not see Yahweh's punishment or power in Egypt.
Yahweh made the water of the Red Sea overwhelm the army as they pursued after Israel.
The eyes of the Israelites have seen all the great works that Yahweh did.
If they keep all the commandments, they will be strong, go in and possess the land, and their days will be prolonged.
If they keep all the commandments, they will be strong, go in and possess the land, and their days will be prolonged.
The land is a land of hills and valleys, and drinks water of the rain of the heavens.
Yahweh will give them the former and latter rain, that they may gather their grain, new wine, and oil.
He will become angry and shut up the heavens so there will not be any rains.
They should teach their children the commandments when they sit, and walk, and lie down, and get up.
They will write the commandments on the doorposts of their house and on their city gates.
Yahweh will drive out all the nations before them and they will dispossess larger and mightier nations than themselves.
Yahweh will drive out all the nations before them and they will dispossess larger and mightier nations than themselves.
Yahweh will put the fear and terror of Israel upon all that land.
He set before them a blessing and a curse.
They must cross over the Jordan to possess and live in the land.
They were to destroy all the places where the nations that Israel dispossessed had worshiped their gods.
He told Israel to destroy their name out of that place.
They were to go to the place that Yahweh their God would choose.
They were doing whatever was right in their own eyes.
He will give them rest from all their enemies round about, so they will live in safety.
Israel can kill and eat animals within all their gates.
Israel was not allowed to eat the blood, but must pour it out on the earth like water.
They could not eat them within their gates.
They were to eat them before Yahweh their God in the place that he will choose.
They were told to not forget the Levite as long as they live in the land of Israel.
Israel can eat meat, as their soul desires.
If the place that Yahweh Israel's God chooses to put his name is too far from Israel, then Israel may kill some of their flock that Yahweh has given them.
Israel should not eat the blood of life, but should pour it out on the earth like water.
Israel should not eat the blood of life, but should pour it out on the earth like water.
Israel is to take the consecrated things that they have and the offerings of their vows to the place that Yahweh chooses.
Israel is to go to the place that Yahweh chooses to offer their burnt offerings, the meat and the blood,on the altar of Yahweh their God.
Israel is to observe and listen to all the words that Yahweh commands them and do what is good and right in the eyes of Yahweh their God so that it may go well with them and with their children after them forever.
Israel is to pay attention so that they are not trapped into following or investigating the gods of those nations from before them.
The other nations have even burned their sons and daughters in fire for these other gods.
The people of Israel should not listen because Yahweh is testing the them to know whether they love him with all their heart and with all their soul.
They should put to death that prophet or dreamer of dreams.
They must surely kill anyone who entices them to worship other gods.
They should stone that person to death with stones.
They should make search and investigate it thoroughly, so see if it is true.
They should attack the inhabitants of that city with the edge of the sword and destroy it completely.
Those things must not stick to Israel's hand, so that Yahweh will turn from the fierceness of his anger.
They are not to cut themselves, nor shave any part of their face for the dead.
Israel may eat any animal that parts the hoof and that also chews the cud.
The pig is unclean for the Israelites because he parts the hoof but does not chew the cud.
They may eat whatever has both fins and scales.
All winged, swarming things are unclean for the Israelites and must not be eaten.
They may not eat anything that dies of itself, but they may give it to a foreigner.
They must not boil a young goat in its mother's milk.
Israelites must surely tithe all the yield of their seed.
Israel must eat the tithe of their grain, of their new wine, and of their oil, and the firstborn of their herd and their flock in the place that he will choose as his sanctuary.
They can convert the offering into money, tie up the money in their hand, and go to the place that Yahweh has chosen if the journey is too long for them so that they can not carry the tithe.
They can convert the offering into money, tie up the money in their hand, and go to the place that Yahweh has chosen if the journey is too long for them so that they can not carry the tithe.
The Levite who is within their gates has no inheritance and must not be forsaken.
At the end of every three years the Israelites are to present all the tithe of their produce in the same year to the Levite, the foreigner, the fatherless, and the widow.
At the end of every three years the Israelites are to present all the tithe of their produce in the same year to the Levite, the foreigner, the fatherless, and the widow.
At the end of every seven years the Israelites must cancel debts.
Every creditor will cancel that which he has lent to his neighbor or his brother because Yahweh's cancellation of debt has been proclaimed.
The Israelites can continue to demand payment of a debt from a foreigner.
Yahweh will surely bless them in the land that he gives to Israel as an inheritance to possess.
Israel will lend to many nations, but will not borrow; Israel will rule over many nations, but the other nations will not rule over Israel.
The Israelites are told not to harden their heart nor shut their hand from their poor brother.
They should not refuse to give to a poor brother at a time when the seventh year, the year of release, is near.
Yahweh will bless the Israelites in all their work and everything to which they put their hand.
the poor will never cease to exist in the land.
They must provide for them freely out of the flock, out of the threshing floor and out of the wine press just as Yahweh their God has blessed the Israelite.
The Israelites are told to remember that they were slaves in the land of Egypt.
the Israelite is to take an awl and thrust it through the slave's ear to a door, and he or she will be that Israelite's servant forever.
the Israelite is to take an awl and thrust it through the slave's ear to a door, and he or she will be that Israelite's servant forever.
It should not be difficult because he has served them for six years and given twice the value of a hired person.
They must eat the firstborn before Yahweh year by year with their household in the place that Yahweh will choose.
They must eat the firstborn before Yahweh year by year with their household in the place that Yahweh will choose.
They must not sacrifice it to Yahweh, but instead they should eat it within their gates.
They must pour the blood of the firstborn that is blemished on the ground like water.
Yahweh he brought Israel out of Egypt by night in the month of Abib.
The Israelites will sacrifice some of the flock and the herd in the place that Yahweh will choose as his sanctuary.
They are to eat no leavened bread or have yeast because they came out of the land of Egypt in haste.
They are to eat no leavened bread or have yeast because they came out of the land of Egypt in haste.
The Israelites are to get rid of any of the meat that they sacrifice on the evening of the first day so that it does not remain until the morning.
They are to sacrifice at the place that Yahweh will choose as his sanctuary.
The sacrifice of the Passover is to be performed in the evening at the going down of the sun, at the time of year that you came out of Egypt.
The Israelites are to eat unleavened bread for six days.
On the seventh day, they are to have a solemn assembly and do no work.
The Israelites will count seven weeks from the time they begin to put the sickle to the standing grain.
The Israelites will count seven weeks from the time they begin to put the sickle to the standing grain.
They must give Yahweh a free will offering according as Yahweh has blessed them.
They must call to mind when they were slaves in Egypt.
They are to keep the Festival of Shelters for seven days after they begin have gathered in their harvest.
They must appear before him at the Festival of Unleavened Bread, the Festival of Weeks, and at the Festival of Shelters.
Every male Israelite is to give what he is able to Yahweh.
The judges and officers will be taken from each of their tribes to judge the people with righteous judgement.
A bribe blinds the eyes of the wise and perverts the words of the righteous
They must follow after justice and justice alone, so that they may live and inherit the land that Yahweh is giving them.
They are not to set up an Ashera, or any sort of pole, or any sacred stone pillar.
They are not to set up an Ashera, or any sort of pole, or any sacred stone pillar.
It would be disgusting to Yahweh if they sacrificed an animal with a blemish or anything bad.
The Israelites are to make careful investigation to know if this is true and certain.
The Israelites are to stone them to death.
Two or three witnesses are needed to to convict a person to death.
The hand of the witnesses must be the first to throw the stones, followed by the rest of the people of Israel.
This will remove the evil from among them.
They must go to the priests and Levites and to the judge who is serving at that time to seek the advice of the priests.
Anyone who acts arrogantly and does not listen to the priest, or does not listen to the judge, must die to put away the evil from Israel.
Israelites will select from among their brothers someone who Yahweh will choose.
He must not to multiply horses or cause the people to return to Egypt because Yahweh has told the Israelites to never return that way again.
He is not to multiply wives for himself so that his heart does not turn away from Yahweh.
He must write for himself a copy of this law which is to stay will him and be read by him all the days of his life.
He must write for himself a copy of this law which is to stay will him and be read by him all the days of his life.
He must keep the scroll with him so that his heart is not lifted up above his brothers, and so that he does not turn away from the commandments.
The Levite priests would have to eat the offerings because they would have no inheritance among their brothers.
The Levite priests would have to eat the offerings because they would have no inheritance among their brothers.
The priests were to be given the shoulder, two cheeks, and inner parts of the oxen and sheep and the first fruits of grain, new wine, oil, and fleece of the sheep from the sacrifices of the people.
The priests were to be given the shoulder, two cheeks, and inner parts of the oxen and sheep and the first fruits of grain, new wine, oil, and fleece of the sheep from the sacrifices of the people.
They were to receive these portions because Yahweh chose them to stand to serve in the name of Yahweh.
A Levite can serve in the place that Yahweh will choose as his sanctuary when he comes out of any of the city gates of Israel with the desire of his soul to serve Yahweh.
A Levite can serve in the place that Yahweh will choose as his sanctuary when he comes out of any of the city gates of Israel with the desire of his soul to serve Yahweh.
Some of the disgusting practices were making their children pass through the fire, using divination, practicing augury, using sorcery and talking with the dead or spirits.
Some of the disgusting practices were making their children pass through the fire, using divination, practicing augury, using sorcery and talking with the dead or spirits.
Some of the disgusting practices were making their children pass through the fire, using divination, practicing augury, using sorcery and talking with the dead or spirits.
Yahweh will drive out the nations from the land because they listen to those who practice sorcery and divination.
Yahweh will drive out the nations from the land because they listen to those who practice sorcery and divination.
Yahweh will drive out the nations from the land because they listen to those who practice sorcery and divination.
Yahweh promised he would raise up a prophet like Moses in the future from Israel.
A prophet will die if he speaks a word arrogantly in Yahweh's name, a word that Yahweh has not commanded him to speak, or he speaks in the name of other gods.
If a prophecy does not happen, then the prophecy is something that Yahweh has not spoken.
He instructed the people to select three cities so that everyone who kills another person could flee there.
He instructed the people to select three cities so that everyone who kills another person could flee there.
He instructed the people to select three cities so that everyone who kills another person could flee there.
Yahweh provided three cities of refuge to which the man could flee and live.
Yahweh provided three cities of refuge to which the man could flee and live.
He should flee so that the deceased relative does not pursue in anger, catch, and kill him.
He should flee so that the deceased relative does not pursue in anger, catch, and kill him.
If Yahweh enlarged their borders, then they must add three more cities of refuge.
If Yahweh enlarged their borders, then they must add three more cities of refuge.
The elders of this man's city must bring him back and turn him over to the responsible relative so that he may die as punishment for the blood guilt from Israel.
The elders of this man's city must bring him back and turn him over to the responsible relative so that he may die as punishment for the blood guilt from Israel.
The elders of this man's city must bring him back and turn him over to the responsible relative so that he may die as punishment for the blood guilt from Israel.
It is necessary for two or three witnesses to speak for a matter to be confirmed.
Then both men, the ones between whom the controversy exists, must stand before Yahweh, before the priests and the judges who serve in those days. The judges must make diligent inquiries; see, if the witness is a false witness and has testified falsely against his brother.
Then both men, the ones between whom the controversy exists, must stand before Yahweh, before the priests and the judges who serve in those days. The judges must make diligent inquiries; see, if the witness is a false witness and has testified falsely against his brother.
If the testimony of a witness is found to be false, then they must do to him as he had wished to do to his brother.
The people of Israel must not be afraid because Yahweh their God, who brought them out of the land of Egypt, will be with them.
The priest must speak to the people and tell them not to be afraid, but Yahweh is with them to fight for them.
The priest must speak to the people and tell them not to be afraid, but Yahweh is with them to fight for them.
The priest must speak to the people and tell them not to be afraid, but Yahweh is with them to fight for them.
He should return to his house so he does not die in battle and another man dedicate it.
He should return and marry her so he does not die in battle and another man marry her.
All the people in the city must become forced labor and serve Israel.
All the people in the city must become forced labor and serve Israel.
Israel must attack it and when Yahweh gives Israel victory they must kill every man in the town.
Israel must attack it and when Yahweh gives Israel victory they must kill every man in the town.
They must destroy everything so that the people of the land do not teach them to act in any of disgusting ways and sin against Yahweh.
They must destroy everything so that the people of the land do not teach them to act in any of disgusting ways and sin against Yahweh.
They must destroy everything so that the people of the land do not teach them to act in any of disgusting ways and sin against Yahweh.
Israel should not cut down the trees that are used for food, but they can cut down the trees that are not used for food to build bulwarks against a city.
Israel should not cut down the trees that are used for food, but they can cut down the trees that are not used for food to build bulwarks against a city.
The elders and judges should measure to determine the nearest city to the killed man.
The elders and judges should measure to determine the nearest city to the killed man.
Yahweh wanted them to accept the advice of his priests as the verdict in every dispute and in cases of assault.
The elders of the city must wash their hands over the heifer whose neck was broken and say, "Our hands have not shed this blood nor have our eyes seen it."
The elders of the city must wash their hands over the heifer whose neck was broken and say, "Our hands have not shed this blood nor have our eyes seen it."
They were told to take their enemies away as captives.
If a man saw a beautiful woman who he wanted to take for his wife, then he was to bring her home where she would shave her head and cut her nails.
If a man saw a beautiful woman who he wanted to take for his wife, then he was to bring her home where she would shave her head and cut her nails.
She would remain in mourning for her father and mother for a month before she would become the wife of the man.
He must let her go rather than sell her for money.
This man must acknowledge the firstborn son of the hated wife by giving him a double portion of all that he possesses.
This man must acknowledge the firstborn son of the hated wife by giving him a double portion of all that he possesses.
This man must acknowledge the firstborn son of the hated wife by giving him a double portion of all that he possesses.
The man and his wife must bring the son to the elders at the gate of the city.
The father and mother of the rebellious son must tell the elders, "This son of ours is stubborn and rebellious, a glutton and a drunkard and will not obey our voice".
They must stone the son to death to eradicate the evil from within them, and cause all Israel to hear of it and fear.
The man's body must not remain all night on the tree, but must be buried the same day so the land will not be defiled.
The man's body must not remain all night on the tree, but must be buried the same day so the land will not be defiled.
They must not bring the animal to their own house, but return it to their fellow Israelite.
They must help their fellow Israelite lift it up again.
Yahweh is disgusted when a woman wears men's clothing or a man puts on women's clothing.
They must let the mother go, but the young they may take for themselves.
They must let the mother go, but the young they may take for themselves.
It was required that he would make a railing for the roof so he would not bring blood on his house if anyone would fall from there.
The Israelites were not to plant with two kinds of seeds so that the whole harvest would not be confiscated by the sanctuary.
You must make yourself fringes on the four corners of the cloak with which you clothe yourself.
The elders of the city must punish him by fining him one hundred shekels of silver which would be given to the father of the wife and the man could never send his wife away.
The elders of the city must punish him by fining him one hundred shekels of silver which would be given to the father of the wife and the man could never send his wife away.
If the proof of her virginity is not found, then she must be brought out and stoned to death because she has committed a disgraceful action.
If the proof of her virginity is not found, then she must be brought out and stoned to death because she has committed a disgraceful action.
Both the man and the woman must be stoned to death to erase the evil.
They are instructed to stone both of them because the girl did not cry out when she was in the city and the man humiliated the wife of a fellow Israelite.
They are instructed to stone both of them because the girl did not cry out when she was in the city and the man humiliated the wife of a fellow Israelite.
If this happens out in a field, then the man must die, but nothing must be done to the girl because he found her out in the field and there was no one there to save her.
If this happens out in a field, then the man must die, but nothing must be done to the girl because he found her out in the field and there was no one there to save her.
If this happens out in a field, then the man must die, but nothing must be done to the girl because he found her out in the field and there was no one there to save her.
Then the man must give fiifty shekels of silver to the girl's father and take the girl as his wife rather than sending her away.
Then the man must give fiifty shekels of silver to the girl's father and take the girl as his wife rather than sending her away.
A man must not take his father's wife as his own because he would be taking away his father's marriage rights.
Any male whose private parts have been crushed or cut off, or the illegitimate child is not allowed to enter into the assembly of Yahweh.
Any male whose private parts have been crushed or cut off, or the illegitimate child is not allowed to enter into the assembly of Yahweh.
They can enter into the assembly because they did not meet the Israelites with bread and water on the road when they came out of Egypt and they hired Balaam to curse them.
They can enter into the assembly because they did not meet the Israelites with bread and water on the road when they came out of Egypt and they hired Balaam to curse them.
Yahweh turned the curse of Balaam into a blessing for Israel.
An Edomite was allowed to be in the assembly because he was a fellow Israelite and an Egyptian was allowed in the assembly since Israel was once a foreigner in his land.
An Edomite was allowed to be in the assembly because he was a fellow Israelite and an Egyptian was allowed in the assembly since Israel was once a foreigner in his land.
He could bathe himself in water in the evening and then be allowed to come back inside the camp.
He could bathe himself in water in the evening and then be allowed to come back inside the camp.
He could bathe himself in water in the evening and then be allowed to come back inside the camp.
Yahweh was walking in the midst of their camp, so the camp must be holy in order that Yahweh would not see any unclean thing and turn away from them.
Yahweh was walking in the midst of their camp, so the camp must be holy in order that Yahweh would not see any unclean thing and turn away from them.
Yahweh was walking in the midst of their camp, so the camp must be holy in order that Yahweh would not see any unclean thing and turn away from them.
A slave who escaped from his master was not to be returned, but allowed to live with them in whatever town he chose.
A slave who escaped from his master was not to be returned, but allowed to live with them in whatever town he chose.
Yahweh was disgusted with anything connected with the evil behavior of the prostitutes or sodomites.
Yahweh was disgusted with anything connected with the evil behavior of the prostitutes or sodomites.
They were never to lend on interest to their fellow Israelites, but they were allowed to lend on interest to foreigners.
They were never to lend on interest to their fellow Israelites, but they were allowed to lend on interest to foreigners.
An Israelite was not to be slow in fulfilling a vow he made to Yahweh, but he was to observe what he freely promised with his mouth so that he would not be sinning against Yahweh.
An Israelite was not to be slow in fulfilling a vow he made to Yahweh, but he was to observe what he freely promised with his mouth so that he would not be sinning against Yahweh.
An Israelite was not to be slow in fulfilling a vow he made to Yahweh, but he was to observe what he freely promised with his mouth so that he would not be sinning against Yahweh.
They could eat their fill of grapes from their neighbor's vineyard as long as they did not put any in containers and they could pluck the ears of grain from their neighbor's field as long as they did not use a sickle.
They could eat their fill of grapes from their neighbor's vineyard as long as they did not put any in containers and they could pluck the ears of grain from their neighbor's field as long as they did not use a sickle.
If a man has found some unsuitable thing in his wife, he can write her a bill of divorcement, put it in her hand, and send her out of his house where she can go and become another man's wife.
If a man has found some unsuitable thing in his wife, he can write her a bill of divorcement, put it in her hand, and send her out of his house where she can go and become another man's wife.
Yahweh does not allow for the first husband who sent her away to take her again to be his wife.
Yahweh does not allow for the first husband who sent her away to take her again to be his wife.
He does not have to go to war or be commanded to go on forced duty, but he can stay home for one year to make his new wife happy.
No man was allowed to take them, for he would be taking a man's livelihood as a pledge.
A man would be declared a thief who must die if he would kidnap any of his Israelite brothers and treat him as a slave or sell him.
Moses told the people of Israel to carefully observe and follow every instruction which Yahweh gave to the priests and Levites regarding any plague of leprosy.
Moses told the people of Israel to carefully observe and follow every instruction which Yahweh gave to the priests and Levites regarding any plague of leprosy.
When a loan was made to a neighbor, they were not to go into the house to get the pledge, but stand outside and wait for the man who received the loan to bring out the pledge.
When a loan was made to a neighbor, they were not to go into the house to get the pledge, but stand outside and wait for the man who received the loan to bring out the pledge.
If the man is a poor man, the man who gives him the loan must not sleep with the pledge in his possession, but restore him the pledge by the time the sun goes down so he may sleep in his cloak.
If the man is a poor man, the man who gives him the loan must not sleep with the pledge in his possession, but restore him the pledge by the time the sun goes down so he may sleep in his cloak.
They must give him his wages every day because he is poor and is counting on it.
They must give him his wages every day because he is poor and is counting on it.
Yahweh told the people of Israel that the parents must not be put to death for the sins of their children and the children must not be put to death for the sins of their parents.
They were reminded so they would not force away the justice due the foreigner or the fatherless, nor take the widow's cloak as a pledge.
They were reminded so they would not force away the justice due the foreigner or the fatherless, nor take the widow's cloak as a pledge.
When the people of Israel harvested their field they were not to go back for a forgotten sheaf in the field or to shake their olive tree a second time, but to leave them for the foreigner, the fatherless, and the widow.
When the people of Israel harvested their field they were not to go back for a forgotten sheaf in the field or to shake their olive tree a second time, but to leave them for the foreigner, the fatherless, and the widow.
He will acquit the righteous and condemn the wicked to be beaten in his presence.
He will order number of blows to not exceed forty blows so the wicked will not be humiliated.
If a brother died without having a son, his brother must take the dead man's widow as his wife so that the firstborn she bears will succeed in the name of that man's dead brother.
If a brother died without having a son, his brother must take the dead man's widow as his wife so that the firstborn she bears will succeed in the name of that man's dead brother.
The brother's wife will in the presence of the elders take off his sandal, spit in his face, and tell him that this is what is done when a man does not build up his brother's house.
The brother's wife will in the presence of the elders take off his sandal, spit in his face, and tell him that this is what is done when a man does not build up his brother's house.
If two men were fighting and the wife of one of the men grabs the private part of the other man in an attempt to rescue her husband, then her hand must be cut off.
If two men were fighting and the wife of one of the men grabs the private part of the other man in an attempt to rescue her husband, then her hand must be cut off.
It is disgusting to Yahweh when a man has a large and a small weight to measure rather than a perfect and just weight.
It is disgusting to Yahweh when a man has a large and a small weight to measure rather than a perfect and just weight.
Amalek did not honor God when Amalek met Israel on the road and attacked those who were faint and weary at the rear as they came out of Egypt.
Amalek did not honor God when Amalek met Israel on the road and attacked those who were faint and weary at the rear as they came out of Egypt.
Amalek did not honor God when Amalek met Israel on the road and attacked those who were faint and weary at the rear as they came out of Egypt.
The people of Israel must take some of the first of all the harvest of the land in a basket and go to the place Yahweh has chosen as his sanctuary.
The people of Israel must take some of the first of all the harvest of the land in a basket and go to the place Yahweh has chosen as his sanctuary.
The people of Israel must say to him, "I acknowledge today to Yahweh that I have come to the land that he swore to give to our ancestors."
The people of Israel must say their father was a wandering Aramean.
They treated the Israelites badly and afflicted them, making them do the work of slaves.
He brought them out with a mighty hand, with a display of his power, with great fearsome power, with signs, and with wonders.
He brought them out with a mighty hand, with a display of his power, with great fearsome power, with signs, and with wonders.
The purpose is to worship Yahweh and rejoice in all the good that he has done for Israel, their house, the Levite, and the foreigner among them.
The purpose is to worship Yahweh and rejoice in all the good that he has done for Israel, their house, the Levite, and the foreigner among them.
The people of Israel must give it to the Levite, to the foreigner, to the fatherless, and to the widow so they may eat and be filled.
The people of Israel want Yahweh to look down from heaven and bless them in the land which he has given to them.
He is commanding the people of Israel to obey his statues and decrees with all their heart and soul.
They have acknowledged that Yahweh is their God and that they will walk in his ways, keep his commandments, and listen to his voice.
Yahweh has acknowledged that Israel is his own possession and he will set them high above all the other nations in respect to praise, reputation, and honor so they will be a people that is holy to him.
Yahweh has acknowledged that Israel is his own possession and he will set them high above all the other nations in respect to praise, reputation, and honor so they will be a people that is holy to him.
Moses and the elders of Israel told the people to keep all the commandments that Moses commanded them that day.
They must set up some large stones with plaster and write on them all the words of the law.
The people of Israel must build an altar of stone to Yahweh without using iron tools to offer burned offerings to him.
They were to write on the stones very plainly all the words of the law.
It was important because on that day they became the people of Yahweh.
It was important because on that day they became the people of Yahweh.
Moses told the people that six of the tribes of Israel must stand on Mount Gerizim to bless the people.
Moses told the people that six of the tribes of Israel must stand on Mount Gerizim to bless the people.
Six of the tribes of Israel were commanded to stand on Mount Ebal to pronounce curses.
One thing that is disgusting to Yahweh is a carved or cast figure made by a craftsman who sets it up in secret.
A man is cursed if he sleeps with his father's wife, because he has taken away his father's rights.
That the man would be cursed.
That the man would be cursed.
A man should obey the words of this law so he would not be cursed.
The people of Israel needed to listen carefully to the voice of Yahweh and keep all his commandments.
The people of Israel needed to listen carefully to the voice of Yahweh and keep all his commandments.
Yahweh will cause their enemies to be struck down before them.
He will establish them as a people holy to himself.
Yahweh will open to them his storehouse of the heavens to give the rain for their land at the right time, and to bless all the work of their hand.
All the curses will come upon them and overtake them.
The skies will be bronze and the earth will be iron.
They will be struck down before their enemies, and flee seven ways before them.
He will attack them with boils, ulcers, scurvy, and itch, and also with madness, blindness, and mental confusion.
He will attack them with boils, ulcers, scurvy, and itch, and also with madness, blindness, and mental confusion.
He will not sleep with the woman, or live in the house, or enjoy the fruit of the vineyard.
Their sons and daughters will be given to other peoples, and they will look for them but not find them.
They will become a source of horror, a proverb, and a byword, among all the peoples.
They will plant much seed, and vineyards, but they will not enjoy the fruit of their labors because the worms and the locusts will take over.
They will plant much seed, and vineyards, but they will not enjoy the fruit of their labors because the worms and the locusts will take over.
The foreigner will lend to them and become the head while the people of Israel will not be able to lend and become the tail.
The foreigner will lend to them and become the head while the people of Israel will not be able to lend and become the tail.
All the curses will come on them and overtake them until they are destroyed.
All the curses will come on them and overtake them until they are destroyed.
They will serve the enemies of Yahweh because they did not worship Yahweh with joyfulness and gladness of heart when they were in prosperity.
They will serve the enemies of Yahweh because they did not worship Yahweh with joyfulness and gladness of heart when they were in prosperity.
Yahweh would bring a nation from far away to attack them with no respect for the aged or young, as well as taking all the food from them and their cattle.
Yahweh would bring a nation from far away to attack them with no respect for the aged or young, as well as taking all the food from them and their cattle.
Yahweh would bring a nation from far away to attack them with no respect for the aged or young, as well as taking all the food from them and their cattle.
He will not give to any of them the flesh of his own children that he is going to eat.
He will not give to any of them the flesh of his own children that he is going to eat.
During the siege of the city a woman will eat her own newborn and the children whom she will bear.
During the siege of the city a woman will eat her own newborn and the children whom she will bear.
They will experience terrible plagues and severe diseases.
They will be few in number and will be scattered from one end of the earth to the other end.
They will find no ease, and there will be no rest for the bottoms of their feet.
Yahweh made a covenant with Israel in the land of Moab.
Yahweh previously made a covenant with Israel at Horeb.
Moses reminded all the people of Israel of everything that Yahweh had done before their eyes in the land of Egypt to Pharaoh, to all his servants, and to all his land.
Moses said that until today Yahweh had not given then a heart to know, eyes to see, or ears to hear about those things.
He did those things so that they might know that he is Yahweh their God.
He did those things so that they might know that he is Yahweh their God.
They needed to keep the words of this covenant and do them and so that they might prosper in everything that they did.
All of the Israelites were standing before Yahweh their God.
All of the Israelites were standing before Yahweh their God.
They were standing before Yahweh in order to enter into the covenant of Yahweh and into the oath that Yahweh was making with them on that day.
He wanted to make the people of Israel into a people for himself.
Everyone standing that day in Moab and also those who were not there with them were included in the covenant and oath that Yahweh was making with Israel.
Everyone standing that day in Moab and also those who were not there with them were included in the covenant and oath that Yahweh was making with Israel.
They were being reminded how they had lived in the land of Egypt and how they had come through the midst of the nations through which they had passed.
They were being reminded of the disgusting things they had seen so that there would not be any among them whose heart would turn away from Yahweh, worship the gods of those nations and so that there would not be any root producing gall and wormwood among them.
They were being reminded of the disgusting things they had seen so that there would not be any among them whose heart would turn away from Yahweh, worship the gods of those nations and so that there would not be any root producing gall and wormwood among them.
The person who hears the words of the curse should not say that he will have peace though he walks in the stubbornness of his heart.
Yahweh will not pardon him, Yahweh's anger and jealousy will smolder against him, all the curses written in the book will come on him and Yahweh will blot out his name from under heaven.
They will ask why Yahweh did this to this land and what does the heat of this great anger mean.
They will ask why Yahweh did this to this land and what does the heat of this great anger mean.
The people will say that it is because they abandoned the covenant of Yahweh and because they went and worshiped other gods and bowed down to them, gods that they had not known and that he had not given to them.
The people will say that it is because they abandoned the covenant of Yahweh and because they went and worshiped other gods and bowed down to them, gods that they had not known and that he had not given to them.
The people will say that the anger of Yahweh was kindled against this land.
The people will say that Yahweh, in anger, wrath and great fury has thrown them into another land.
The secret matters belong to Yahweh alone.
the things that are revealed belong forever to the people of Israel and to their descendants so that they may do all the words of the law.
They must return to Yahweh and obey his voice, follow all that he has commanded them with all their heart and with all their soul.
They must return to Yahweh and obey his voice, follow all that he has commanded them with all their heart and with all their soul.
Yahweh will gather Israel's exiled people from the farthest places under the heavens.
Yahweh will bring them into the land that their forefathers possessed.
Yahweh will circumcise their hearts so that they will love Yahweh their God with all their heart and with all of their soul and so that they could live.
Yahweh will put the curses on their enemies and on those who hate the people of Israel and have persecuted them.
They will obey the voice of Yahweh and will do all his commandments that Moses commanded them.
Yahweh will rejoice over the people of Israel as he rejoiced over their fathers.
The people of Israel need to obey the voice of Yahweh their God, keep his commandments and statures that were written in the book of the law and turn to Yahweh with all their heart and all their soul.
Moses says that the commandment that he is commanding to the people of Israel is not too hard for them or too far for them to reach.
The word is very near to you, in your mouth and your heart, so that you may do it.
Moses has placed life and good, death and evil before the people of Israel.
They will live and multiply and Yahweh will bless them in the land where they were going.
They will surely perish and they will not prolong their days in the land.
They will surely perish and they will not prolong their days in the land.
Moses is asking the people to choose life so that they and their descendants could live.
They should choose life so as to love Yahweh their God, to obey his voice and to cling to him because he is their life and the length of their days.
He told them that he was now one hundred twenty years old and that he could no more go out and come in.
He told them that he was now one hundred twenty years old and that he could no more go out and come in.
He told Moses that he would not be going over Jordan but God would go over Jordan ahead of Moses and would destroy the nations from before Israel.
He told Moses that he would not be going over Jordan but God would go over Jordan ahead of Moses and would destroy the nations from before Israel.
Yahweh told Moses that Joshua would go over the Jordan before Israel.
Yahweh had destroyed them and their land.
Yahweh says that he will give Israel victory over them when Israel meets them in battle.
Moses tells them to be strong, of good courage, not to fear and not to be afraid of the nations because Yahweh will go with them and will not fail or forsake them.
Moses told Joshua to be strong and of good courage for Joshua would go with the people of Israel into the land that Yahweh swore to their ancestors to give to them and Yahweh will cause them to inherit the land.
Moses told Joshua that Yahweh would go before Joshua, be with him and Yahweh would not fail or abandon Joshua so Joshua should not be afraid or discouraged.
Moses gave this law to the priests, the sons of Levi, who carried the ark and he also gave copies of it to all the elders of Israel.
Moses commanded the priests to read the law at the end of every seven years, during the Festival of Shelters, in the hearing of all Israel.
Moses commanded the priests to read the law at the end of every seven years, during the Festival of Shelters, in the hearing of all Israel.
Moses told the priests to assemble all the people so that they could hear and learn, and honor Yahweh their God and keep all the words of the law and so that their children could hear and learn to honor Yahweh.
Moses told the priests to assemble all the people so that they could hear and learn, and honor Yahweh their God and keep all the words of the law and so that their children could hear and learn to honor Yahweh.
The priests should read the law to the people for as long as they live in the land that they were going over the Jordan to possess it.
Yahweh told Moses to call Joshua to the tent of meeting because the day was coming when Moses must die.
When Moses and Joshua presented themselves in the tent of meeting, Yahweh appeared in the tent in a pillar of cloud which stood over the door of the tent.
When Moses and Joshua presented themselves in the tent of meeting, Yahweh appeared in the tent in a pillar of cloud which stood over the door of the tent.
Yahweh told Moses that the people would rise up, act like prostitutes going after the strange gods of the land and that they would forgot Yahweh and break Yahweh's covenant that he had made with them.
Yahweh told Moses that on the day the people forsook his covenant, his anger would be kindled against them, he would abandon them, and he would hide his face from them.
Yahweh told Moses that many disasters and troubles would find the people and he would hide his face from them because they turned to other gods.
Yahweh told Moses that many disasters and troubles would find the people and he would hide his face from them because they turned to other gods.
Yahweh told Moses to write a song and teach it to the people so that the song could be a witness for Yahweh against the people of Israel.
Yahweh told Moses the people of Israel would turn to other gods, worship them, despise Yahweh and break his covenant.
Yahweh told Moses that the song would testify before Israel as a witness and it would not be forgotten out of the mouths of their descendants.
Yahweh said that he knew the plans that the people were forming today.
Moses wrote the song on the same day that Yahweh told him to write it and then he taught it to the people of Israel on that same day.
Yahweh commanded Joshua to be strong and of good courage.
Yahweh told Joshua to be strong and of good courage because Joshua would bring the people of Israel into the land that Yahweh had sworn to them and Yahweh told Joshua that he would be with Joshua.
Moses gave the words of the law to the Levites who carried the ark of the testimony of Yahweh.
Moses gave the words of the law to the Levites who carried the ark of the testimony of Yahweh.
Moses told the Levites to take the book of the law and put is by the side of the ark of the testimony of Yahweh their God so that it would be there as a witness against them.
Moses told the Levites to take the book of the law and put is by the side of the ark of the testimony of Yahweh their God so that it would be there as a witness against them.
Moses told the Levites that he knew about their rebellion and how they had been rebellious against Yahweh.
Moses tells the Levites to assemble the elders and officers so that he could speak his words in their ears and call heaven and earth to witness against them.
Moses says that after his death the people will utterly corrupt themselves and turn away from the path that Moses had commanded them.
Moses says that disaster will come on the people in the following days after they turn away from the path that Moses had commanded them.
Moses says disaster will come because they will do what is evil in the sight of Yahweh, so as to make him angry through the work of their hands.
Moses sang all the words of the song he had written.
Moses is asking the heavens to give ear and let him speak and he is asking the earth to listen to the words of his mouth.
Moses compares his teaching to rain and his speech to dew.
Moses proclaims the name of Yahweh and ascribes greatness to God.
The work of the Rock is perfect and his paths are just.
God is faithful, has no iniquity and is just and upright.
Moses calls them a wicked and crooked generation and foolish and senseless people.
Moses calls them a wicked and crooked generation and foolish and senseless people.
Moses says that Yahweh made and established the people of Israel.
Moses says that the fathers and elders will be able to remind the Israelites about the days of ancient times and the years of many ages past.
Moses said the the Most High divided all of mankind, and set the boundaries of the peoples according to the number of the sons of Israel.
Yahweh's portion is his people and Jacob is his apportioned inheritance.
Yahweh found Jacob (his people) in a desert land.
Yahweh shielded them, cared for them and guarded them as the apple of his eye.
Moses compares the way that Yahweh took care of his people to an eagle who guards her nest and flutters over her young.
Yahweh alone led the people of Israel.
When Jeshurun (Israel) grew fat and satisfied they abandoned and rejected Yahweh and made him jealous by their strange gods and angered him with their detestable idols.
When Jeshurun (Israel) grew fat and satisfied they abandoned and rejected Yahweh and made him jealous by their strange gods and angered him with their detestable idols.
They forgot the God who gave them birth.
They forgot the God who gave them birth.
Yahweh rejected his people because they provoked him.
Yahweh rejected his people because they provoked him.
Yahweh will make them envious by those who are not a people, and will make them angry by a nation that has no understanding.
Yahweh said he would heap disasters on them.
Yahweh would keep from doing all that he threatened to his people because their enemies would judge mistakenly and say, "Our hand is exalted."
Israel was lacking wisdom and there was no understanding in them.
Moses wants Israel to consider their coming fate.
Israel can have victory because Yahweh has given them victory and the rock of their enemies is not like the Rock of the Israelites.
Israel can have victory because Yahweh has given them victory and the rock of their enemies is not like the Rock of the Israelites.
Their vine comes from Sodom and Gomorrah and their grapes are poisonous and bitter.
The wine is described as the poison of serpents and the venom of a snake.
Their vine comes from Sodom and Gomorrah and their grapes are poisonous and bitter.
Yahweh's plan is kept by him and sealed up among his treasures.
Vengeance and recompense belongs to Yahweh.
Disaster is near and the things to come will hurry to happen.
Yahweh will decide for his people and he will pity his servants.
Protection and help does not come from the gods, the rock in whom they took refuge and who ate their sacrifices and drank their drink offerings.
Protection and help does not come from the gods, the rock in whom they took refuge and who ate their sacrifices and drank their drink offerings.
God says that there is no god besides him and he alone will kill and make alive, wound and heal.
As he lifts his hand to heaven he promises that as he lives forever, he will act.
God will bring justice and render vengeance on his enemies and those who hate him.
God's arrows will be drunk with the blood of the killed and captives and his sword will devour flesh from the heads of the leaders of the enemy?
The nations will rejoice with God's people.
God will make atonement for his land, for his people.
Moses and Joshua sang this song in the ears of the people.
The people are to fix their minds on Moses' words so they could command their children to keep all the words of this law.
Yahweh told Moses to go up to the mountains so that he could look at the land of Canaan which Yahweh was giving to the people of Israel as their possession.
Yahweh told Moses to go up to the mountains so that he could look at the land of Canaan which Yahweh was giving to the people of Israel as their possession.
Yahweh says that Moses will die on the mountain as Aaron had died on Mount Hor and was gathered to his people.
Moses was going to die on the mountain because he was unfaithful to Yahweh at the waters of Meribah in Kadesh and because Moses did not treat Yahweh with honor and respect among the people of Israel.
Moses was going to die on the mountain because he was unfaithful to Yahweh at the waters of Meribah in Kadesh and because Moses did not treat Yahweh with honor and respect among the people of Israel.
Yahweh said that Moses would see the land that Yahweh was giving to the people of Israel but he would not go there.
Moses gave this blessing to the people of Israel before his death.
Moses describes Yahweh as one who shone out from Mout Paran, came with ten thousands of holy ones, and in his right hand there were flashes of lightning.
Yahweh loves the people the people of Israel.
The holy people of Israel bow down at Yahweh's feet and receive Yahweh's words.
Moses calls the law an inheritance for the assembly of Jacob.
Yahweh became king in Jeshurun (Israel).
Moses said that Reuben would live and not die but his men would be few.
Moses asks Yahweh to bless Judah by listening to the voice of Judah, bringing him to his people and fighting for him.
Moses tells the Levites to teach Yahweh's decrees, put incense and burnt offerings on Yahweh's altar, to bless Yahweh and accept the work of his hands and to shatter the loins of those who rise up against Yahweh.
Moses tells the Levites to teach Yahweh's decrees, put incense and burnt offerings on Yahweh's altar, to bless Yahweh and accept the work of his hands and to shatter the loins of those who rise up against Yahweh.
Moses tells the Levites to teach Yahweh's decrees, put incense and burnt offerings on Yahweh's altar, to bless Yahweh and accept the work of his hands and to shatter the loins of those who rise up against Yahweh.
Yahweh says that Benjamin is the one loved by Yahweh, Yahweh shields him all day long and he lives between Yahweh's arms.
Joseph was prince over his brothers.
They will push the peoples, all of them, to the ends of the earth.
The blessings of Zebulun and Issachar will come from the mountains, the abundance of the seas and from the sand hidden in the seashore.
The blessings of Zebulun and Issachar will come from the mountains, the abundance of the seas and from the sand hidden in the seashore.
Gad will live there like a lioness and tear off an arm or a head.
Gad carried out the justice of Yahweh and his decrees with Israel.
Moses described Dan as a lion cub that leaps out from Bashan.
Naphtali will take possession of the land to the west and south.
Moses says that Asher will be more blessed than the other sons, that he might dip his foot in olive oil and that he will be secure for all his day.
Moses says that Asher will be more blessed than the other sons, that he might dip his foot in olive oil and that he will be secure for all his day.
Moses said God would thrust out Jeshurun's (Israel's) enemies from before them and that God will say, "Destroy!"
Jacob's descendants will live safely and securely in a land of grain and new wine.
Moses describes Israel as blessed and a people saved by Yahweh, whose enemies will come trembling to them.
Moses was shown all the land that the tribes of Israel would posses from the top of Pisgah.
Moses was shown all the land that the tribes of Israel would posses from the top of Pisgah.
Moses was shown all the land that the tribes of Israel would posses from the top of Pisgah.
Yahweh allowed Moses to see the land that Yahweh swore to Abraham, Isaac and Jacob.
Moses died in the land of Moab and Yahweh buried him in the valley in the land of Moab opposite Beth Peor.
When Moses died he was still strong and could see well.
The people mourned for Moses for thirty days.
The people of Israel listened to Joshua because Joshua was full of the spirit of wisdom, and Moses had laid his hands on him.
Yahweh knew Moses face to face.
There has never been any prophet like Moses in all of Israel.
There has never been any prophet like Moses in all of Israel.
There has never been any prophet like Moses in all of Israel.
Yahweh told Joshua to cross the Jordan and lead the people of Israel into the land that Yahweh would give them.
Yahweh told Joshua to cross the Jordan and lead the people of Israel into the land that Yahweh would give them.
Yahweh told Joshua to cross the Jordan and lead the people of Israel into the land that Yahweh would give them.
Yahweh said that no one would be able to stand against Joshua because he would be with Joshua just as he had been with Moses.
Yahweh ask Joshua to be strong, courageous and to obey the law.
Yahweh ask Joshua to meditate day and night upon the book of the Law.
Joshua commanded the leaders of the people to command the people to prepare provisions for themselves to cross over the Jordan in three days.
The two things that Joshua said Moses had said Yahweh had commanded the Reubenites, the Gadites and half the tribe of Manasseh to call to mind are "Yahweh your God is giving you rest, and he is giving you this land."
Joshua told the Reubenites, the Gadites and half the tribe of Manasseh to leave wives, children and livestock in the land Moses had given them beyond the Jordan, but the fighting men should cross the Jordan and help their brothers.
The people answered Joshua commands saying they would do what he said to do and go where he said to go.
The two spies found lodging at the house of a prostitute named Rahab.
When the king's men came to Rahab looking for the spies, she had hid them.
Rahab said to the king's men that the spies had been there, but had already left.
Rahab told the spies that she had hidden them because she believed that Yahweh had given them the land.
Rahab said she believed Yahweh had given the Israelites the land because the waters of the Dead Sea had dried up allowing their escape from Egypt, and they had destroyed the Amorite kings.
Rahab ask the spies to show mercy and to spare her and her family when they came to take the land.
Rahab ask the spies to show mercy and to spare her and her family when they came to take the land.
The spies promised Rahab that they would be merciful and faithful to her if she did not tell of their business.
The spies ask Rahab to put a scarlet rope in her window and gather her entire family into her house.
The spies told Joshua everything that had happened, and that Yahweh was giving them the land.
The spies told Joshua everything that had happened, and that Yahweh was giving them the land.
The officers told the people to follow the ark of the covenant when the Levite priests carried it.
The priest told the people to stay behind the ark so they could see which way to go since they had never gone that way before.
Joshua said that Yahweh was going to do "wonders" among the people that day.
Yahweh told Joshua to tell the priests to stand still in the Jordan River.
Joshua told the people the waters would be cut off when the soles of the feet of the priests carrying the ark touched the river.
The people crossed the Jordan near Jericho.
The priests who carried the ark of the covenant remained in the middle of the Jordan River on dry ground while the people crossed over.
Yahweh told Joshua to command twelve men to take twelve stones from the dry ground in the middle of the Jordan where the priests were standing, and to bring them to the place where they were to spend the night.
The stones would become a memorial to remind the people of Israel forever of what Yahweh had done.
Joshua set up a monument of twelve stones were the priests had stood on dry ground in the Jordan River.
About 40,000 men equipped for war passed by Yahweh for battle on the plains of Jericho.
When the priests came up out of the Jordan, the waters of the Jordan returned to their place.
Joshua set up the stones that came out of the Jordan at Gilgal.
Joshua told the people to tell their children what Yahweh had done for them at the Jordan in order to for all the peoples of the world to know that the hand of Yahweh is mighty.
When the kings of the Amorites and the Canaanites heard how Yahweh had dried up the waters of the Jordan, their hearts melted and there was no longer any spirit in them.
Yahweh commanded Joshua to circumcise all the males of Israel.
Joshua was commanded to circumcise all the males of Israel because the boys who had been born during the wanderings in the wilderness had not been circumcised.
Joshua was commanded to circumcise all the males of Israel because the boys who had been born during the wanderings in the wilderness had not been circumcised.
The Israelites kept Passover on the fourteenth day of the month, in the evening, on the plains of Jericho.
Manna stopped coming on the day after the people of Israel ate produce from the land.
Joshua met a man with a drawn sword in his hand.
Joshua said to the man with the drawn sword, "Are you for us or for our enemies?"
The man with the drawn sword told Joshua that he was the commander of the army of Yahweh.
The commander of the army of Yahweh told Joshua to remove his sandals, because he was on holy ground.
Yahweh promised Joshua that he was giving Jericho into his hand.
The men of Israel were to walk around the wall of Jericho one time each day for six days.
Yahweh told the men to walk around Jericho seven times on the seventh day, and for the priests give blasts on their trumpets.
Yahweh said the the walls around Jericho would fall down if the men and the priests did this.
Joshua commanded the people not to shout until the seventh day.
Joshua told the people to let Rahab and all in her house live because she had hidden the spies.
Joshua told the people that things made of silver, gold, iron and bronze were holy to Yahweh and must be brought to the treasury.
The people of Israel captured the city and destroyed all that were in the city by the edge of the sword.
Joshua commanded the two spies to go into the prostitute's house and bring her and all who were with her out, as they swore to her.
Joshua said that the man who tries to rebuild Jericho will be cursed.
Yahweh's anger burned against the people of Israel because Achan took some things for himself that were dedicated to destruction.
The spies that were sent to Ai reported to Joshua that only a small army could take Ai because there were few people there.
The smaller army which attacked Ai was driven away by the men of Ai and thirty-six were killed.
When Joshua learned of the defeat of his army at Ai, he tore his garments, put dust on his head, and lay before the ark.
Yahweh told Joshua that his army was defeated because Israel had sinned by stealing some of the things dedicated for destruction.
Yahweh told Joshua to get up and consecrate the people to give over the things dedicated for destruction.
Yahweh said that the one who had stolen the things dedicated to destruction would be burned as well as all he had.
Achan told Joshua that he had taken a beautiful coat, two hundred shekels of silver, and a bar of gold.
Achan told Joshua that he had hidden the things he had taken in the ground in the middle of his tent.
Joshua and all Israel took Achan and all that he had to the valley of Achor.
Yahweh's burning anger was turned away.
Yahweh told Joshua to take all the people of war to Ai and set an ambush behind the city.
Yahweh told Joshua to take all the people of war to Ai and set an ambush behind the city.
Yahweh told the people they could take the plunder and cattle for themselves.
Joshua sent the thirty thousand strong and courageous men to Ai at night.
When Joshua approached the city with his men and the people of the city came out to attack, Joshua's men would run away like before.
When the men captured the city, they were to set it on fire.
The men of Ai pursued Joshua's army as they fled toward the wilderness, until not one man was left in the city.
The men of Ai pursued Joshua's army as they fled toward the wilderness, until not one man was left in the city.
The men of Ai pursued Joshua's army as they fled toward the wilderness, until not one man was left in the city.
Yahweh told Joshua to point the spear he held in his hand toward Ai.
The men of Israel captured alive the King of Ai and brought him to Joshua.
Joshua destroyed all of the people of Ai.
Israel took the livestock and plunder, just as Yahweh had commanded Joshua.
Joshua hanged the king of Ai on a tree and then threw his body in front of the city gates.
The kings who lived beyond the Jordan in the hill country joined together under one command to defeat Joshua and Israel.
The kings who lived beyond the Jordan in the hill country joined together under one command to defeat Joshua and Israel.
The inhabitants of Gibeon acted with a cunning plan.
The inhabitants of Gibeon acted with a cunning plan.
The people of Gibeon took worn out sacks and put them on their donkeys. They took old wine skins, and put on patched sandals and dressed in worn out clothing. They also took dry and moldy bread.
The people of Gibeon took worn out sacks and put them on their donkeys. They took old wine skins, and put on patched sandals and dressed in worn out clothing. They also took dry and moldy bread.
The Gibeonites said they were from a very far country.
The Gibeonites wanted the men of Israel to make a treaty with them.
The Israelites did not consult with Yahweh for guidance.
Joshua made peace with them and made a vow to let them live.
The Israelites learned that the people from Gibeon were their neighbors and lived nearby.
The Israelites did not attack the people of Gibeon because they had taken an oath about them before Yahweh.
The Israelites did not attack the people of Gibeon because they had taken an oath about them before Yahweh.
The Gibeonites became cutters of wood and drawers of water for all the Israelites.
The Gibeonites told Joshua that they were very afraid for their lives.
Joshua removed them from the power of the Israelites and made them cutters of wood and drawers of water for the community and the altar of Yahweh.
Joshua removed them from the power of the Israelites and made them cutters of wood and drawers of water for the community and the altar of Yahweh.
The people of Jerusalem were afraid because Gibeon was a large city, larger than Ai, and all its men were mighty warriors.
The king of Jerusalem ask other kings to come up to him and help him attack Gibeon.
The king of Jerusalem ask other kings to come up to him and help him attack Gibeon.
They came up and with all their armies and attacked Gibeon.
The people of Gibeon sent a message to Joshua to come and save them.
Yahweh said to Joshua that the kings had been given into his hand.
Yahweh threw large stones from heaven which killed more than were killed with the sword by the men of Israel.
Joshua said to Yahweh, "Sun, be still at Gibeon, and moon, in the valley of Aijalon."
The five kings hid in the cave of Makkedah.
The Israelites slaughtered most them. Only a few survivors escaped.
The five kings who had hidden in the cave were brought to Joshua, attacked and killed, hung on five trees until sunset, and then thrown into the cave.
The five kings who had hidden in the cave were brought to Joshua, attacked and killed, hung on five trees until sunset, and then thrown into the cave.
Joshua and the army of Israel conquered all the kings leaving not one survivor.
Joshua was successful in capturing these kings and their land because Yahweh, God of Israel, fought for Israel.
He sent a message to many kings from the region.
He sent a message to many kings from the region.
He sent a message to many kings from the region.
In response to Jabin's message all their armies came out with them and met at the appointed time and they camped at the waters of Merom to wage war with Israel.
Their number seemed like the sand of the seashore.
In response to Jabin's message all their armies came out with them and met at the appointed time and they camped at the waters of Merom to wage war with Israel.
The battle took place at the waters of Merom.
Yahweh told Joshua he would hamstring their horses and burn their chariots.
Joshua burned the city and struck the king with his sword.
Joshua burned the city and struck the king with his sword.
Joshua captured the kings and destroyed them, but he did not burn their cities.
Joshua captured the kings and destroyed them, but he did not burn their cities.
Moses had commanded Joshua to kill every human being.
Yes. Joshua did all that Moses had commanded him to do.
Gibeon was the only city to make peace with Israel.
They took possession of the land of the east side of the Jordan where the sun rises.
Moses, the servant of Yahweh led them as they defeated the people on the east side of the Jordan.
Joshua led them as they defeated the people on the west side of the Jordan.
Joshua and the Israelites conquered thirty-one kings in all the land which Yahweh had given them.
Yahweh said to Joshua that there was still very much land to capture because Joshua was old and well along in years.
Yahweh told Joshua to assign the land to Israel as an inheritance as Yahweh had commanded.
The land should be divided as an inheritance to the nine tribes and the half tribe of Manasseh.
The half tribe of Manasseh, the Reubenites and the Gadites had received their inheritance on the east side of the Jordan.
Moses did not give an inheritance to the tribe of Levi.
Moses gave to the tribe of Levi "The offerings of Yahweh, the God of Israel, made by fire" as an inheritance.
The border of the tribe of Reuben was the Jordan River.
The tribes of Manasseh and Ephraim made up the tribe of Joseph.
He was forty years old when Moses the servant of Yahweh sent him from Kadesh Barnea to spy on the land.
Moses swore to give to Caleb the land on which his foot has walked as an inheritance for him and for his children forever.
Caleb was eighty-five years old when he came to Joshua.
Caleb asked Joshua to give him the hill country as an inheritance.
The farthest point south was the wilderness of Sin.
The eastern boundary was the Salt Sea.
The Jebusites' city was Jerusalem.
The western border of the clan of Judah was the Great Sea and its coastline.
Caleb gave Achsah the upper and lower springs when she asked.
The Jebusites could not be driven out of Jerusalem by the tribe of Judah.
The tribes of Joseph and Ephraim the descendants of Joseph.
The tribe of Ephraim was unable to drive out of Gezer the Canaanites.
Manasseh was the firstborn of Joseph.
Makir was the firstborn of Manasseh and the father of Gilead.
The daughters of Zelophedad approached Eleazer, Joshua, and the leaders because they had no brothers to receive an inheritance.
Joshua gave the daughters of Zelophedad an inheritance among the brothers of their father.
When the people of Israel grew strong, they put the Canaanites to forced labor.
The descendants of Joseph said to Joshua that the hill country was not enough for their number.
Joshua told the descendants of Joseph to go up by themselves to the forest and clear the land in the land of the Perizzites and of the Rephaim.
When the assembly of the people met at Shiloh, seven tribes of the people of Israel had not been assigned an inheritance.
Joshua sent out three men from each of the seven tribes to survey the land up and down.
The three men from each tribe were to write out a description of the land, with a view to their inheritances, and then they were to come back to Joshua.
Joshua cast lots for them at Shiloh before Yahweh when the men returned from surveying the land.
The tribe of Benjamin was assigned as an inheritance the land between the descendants of Judah and the descendants of Joseph.
The second casting of lots fell to Simeon.
The inheritance to Simeon came out of the territory of the tribe of Judah.
The inheritance of Simeon came out of the territory of Judah because that territory was too large for Judah.
The third casting of lots fell to the tribe of Zebulun.
The fourth casting of lots fell to the tribe of Issachar.
The fifth casting of lots fell to the tribe of Asher.
The sixth casting of lots fell to the tribe of Naphtali.
The inheritance of the tribe of Naphtali included nineteen cities.
The seventh casting of lots fell to the tribe of Dan.
The people of Israel gave to Joshua by command of Yahweh the city for which he asked, Timnath Serah.
Yahweh told Joshua to say to the people that they should appoint the cities of refuge.
A city of refuge is a city where someone who has unintentionally killed a person can go to escape anyone who seeks to avenge the blood of a person who was killed.
The person who had killed another would stand at the city gate and explain his case to the elders of that city.
He could not leave the city of refuge and return home until the death of the high priest.
The accused person would first stand before the assembly.
The clans of the Levites asked the people of Israel to give them cities to live in and pasture lands for their livestock.
The clans of the Levites asked the people of Israel to give them cities to live in and pasture lands for their livestock.
The people of Israel determined the cities and pasture lands to be given to the Levites by casting lots, just as Yahweh had commanded.
The descendants of Aaron received clans of Merari cities in all.
The family of Kohath received ten cities in all.
The clans of Gershon received clans of Merari cities in all.
The clans of Merari received twelve cities in all.
Forty-eight cities, including their pasture lands, were given to the Levites from the middle of the land.
Yahweh had sworn to give them the land they possessed, and rest on every side.
Joshua commended them by saying the had done everything that Moses and Joshua had commanded them and that they had not deserted their brothers but had been careful to obey Yahweh their God.
Joshua commended them by saying the had done everything that Moses and Joshua had commanded them and that they had not deserted their brothers but had been careful to obey Yahweh their God.
Joshua commended them by saying the had done everything that Moses and Joshua had commanded them and that they had not deserted their brothers but had been careful to obey Yahweh their God.
Joshua told these tribes to be very careful to observe the commandments and the law that Moses commanded them.
Joshua told one half of the tribe of Manasseh to divide among their brothers the plunder.
The Reubenites, Gadites, and the half tribe of Manasseh built a large altar on the side of the Jordon that belonged to the people of Israel.
The Reubenites, Gadites, and the half tribe of Manasseh built a large altar on the side of the Jordon that belonged to the people of Israel.
The people of Israel gathered together at Shiloh to go up and make war against those tribes when they heard about the altar.
The people of Israel sent Phinehas, the son of Eleazor the priest, and ten leaders as messengers to Reuben, Gad, and the half tribe of Manasseh.
The people of Israel sent Phinehas, the son of Eleazor the priest, and ten leaders as messengers to Reuben, Gad, and the half tribe of Manasseh.
The messengers of the people of Israel said to the people of Reuben, Gad, and the half tribe of Manasseh, "What is this unfaithfulness you have committed against the God of Israel by building yourself an altar...?"
The people of Israel were worried that is the people of Reuben, Gad, and the half tribe of Manasseh rebelled against Yahweh, then Yahweh would be angry with the whole assembly of Israel.
The tribes of Reuben, Gad, and the half tribe of Manasseh said to the messengers of Israel that they had built the altar, not for burnt offerings or sacrifices, but as a witness between them and the people of Israel that they will perform the service of Yahweh for future generations to see.
The tribes of Reuben, Gad, and the half tribe of Manasseh said to the messengers of Israel that they had built the altar, not for burnt offerings or sacrifices, but as a witness between them and the people of Israel that they will perform the service of Yahweh for future generations to see.
Phinehas and the other messengers said that the words spoken by the Reubenites, Gadites, and Manasseh were good in their eyes.
The people of Israel blessed God and spoke no more about making war.
The Reubenites and Gadites named the altar "Witness."
After Yahweh had given rest to Israel from all their enemies, Joshua called for all Israel.
After Yahweh had given rest to Israel from all their enemies, Joshua called for all Israel.
Joshua said that Yahweh had fought for them.
Joshua told the people they should not mention the name of the gods of the nations that remained among them.
Joshua said to the people that Yahweh would cause them to perish from the good land they had been given if they intermarried with the survivors of the nations who remained among them.
Joshua said that he was going the way of all the earth.
Joshua said Yahweh would bring all the evil things on the people of Israel if they broke the covenant of Yahweh.
Joshua gathered all the tribes of Israel at Shechem and spoke to the elders of Israel, their leaders, their judges, and their officers.
Yahweh said he had given the people of Israel land which they had not worked, cities which they had not built, and vineyards and olive groves which they did not plant.
Joshua said he and his house would worship Yahweh.
The people of Israel answered Joshua by saying they would also worship Yahweh.
Joshua told the people of Israel they could not serve Yahweh because of their transgressions and sins.
The people of Israel finally said to Joshua, "No, we will worship Yahweh."
Joshua wrote these words in the book of the Law of God and set a large stone beneath the oak tree beside Yahweh's sanctuary.
Joshua said the stone would be a witness against the Israelites because it had heard all the words said by Yahweh and the people of Israel.
Joshua was 110 years old when he died.
The people of Israel had brought the bones of Joseph out of Egypt.
Judah would lead the people of Israel against the Canaanites to fight against them.
The men of Judah fought against Adoni Bezek.
The men of Judah fought against Adoni Bezek.
Seventy kings, who had their thumbs and their big toes cut off, gathered their food from under Adoni Bezek's table.
The name of Hebron was previously Kiriath Arba.
Caleb gave Achsah, his daughter, to be Othniel's wife.
Caleb gave Achsah, his daughter, to be Othniel's wife.
Since Achsah was in Negev, she wanted him to give her springs of water.
The wilderness of Judah is in the Negev.
They could not drive out the inhabitants of the plains because the inhabitants had iron chariots.
Because the people of Benjamin did not drive out the Jebusites who inhabited Jerusalem, the Jebusites lived with the people of Benjamin in Jerusalem.
The spies let the man and his family get away and the man went to the land of the Hittites and built a city and called it Luz.
The spies let the man and his family get away and the man went to the land of the Hittites and built a city and called it Luz.
When Israel became strong, they forced the Canaanites to serve them with hard labor, but they never drove them out completely.
The tribe of Asher lived among the Canaanites, because Asher did not drive them out.
The house of Joseph conquered them.
The house of Joseph conquered them.
The angel of Yahweh brought them to the land he swore to give to their fathers.
When the angel said he would not drive the Canaanites out before the people of Israel, they shouted and wept.
When the angel said he would not drive the Canaanites out before the people of Israel, they shouted and wept.
The people served Yahweh during the lifetime of Joshua and of the elders who outlived him.
The people of Israel went after the very gods of the peoples who were around them.
Yahweh had sworn that wherever Israel went out to fight, Yahweh's hand would be against them to defeat them.
The judges saved the people of Israel from the power of those who were stealing their possessions.
When the judge died, the people of Israel would turn away and do things that were even more corrupt than their fathers had done.
Yahweh would not drive out from Israel any of the nations that Joshua left when he died, so that Yahweh could test Israel, whether or not they would keep the way of Yahweh and walk in it, as their fathers kept it.
Yahweh would not drive out from Israel any of the nations that Joshua left when he died, so that Yahweh could test Israel, whether or not they would keep the way of Yahweh and walk in it, as their fathers kept it.
Yahweh left nations to test Israel to teach warfare to the new generation of the Israelites who had not known it before.
Yahweh would test Israel by means of the remaining nations, to confirm whether they would obey the commands he gave their ancestors through Moses.
They worshiped the Baals and the Asherahs.
Yahweh first raised up Othniel the son of Kenaz, Caleb's younger brother.
Yahweh gave strength to Eglon the king of Moab.
Yahweh raised up Ehud to help the people of Israel when they called out to him.
He strapped it on under his clothing on his right thigh.
Only Ehud and the king were there.
Only Ehud and the king were there.
Fat closed over the blade, for Ehud did not draw the sword out of the king's body.
When the king's servants saw that the doors of the upper room were locked, they thought he was relieving himself in the coolness of the upper room.
While the servants were waiting, wondering what they should do, Ehud escaped.
The people of Israel captured the fords of the Jordan across from the Moabites.
Shamgar killed the Philistines with a stick used to goad the cattle.
The people of Israel called out to Yahweh for help, because Sisera had nine hundred iron chariots and he oppressed the people of Israel with force for twenty years.
The people of Israel came to Deborah to settle their disputes.
Yahweh would cause Sisera to meet Barak by the river Kishon.
Yahweh would make a woman defeat Sisera because Barak did not go without Deborah.
Yahweh would make a woman defeat Sisera because Barak did not go without Deborah.
The Kenites descended from Hobab, Moses' father-in-law.
None of the army of Sisera survived.
Sisera went to the tent of Jael, for there was peace between Jabin the king of Hazor, and the house of Heber, Jael's husband.
When Sisera asked for water, Jael gave him milk.
Jael hammered the tent peg into the side of his head and it pierced through him and went down into the ground.
The earth shook when Yahweh went out from Seir, when he marched from Edom.
Those who walked used the winding paths.
Neither shields nor spears were seen among forty thousand in Israel.
Rugs were used as saddles on the white donkeys .
The people of Yahweh came down to Deborah among the warriors.
Issachar was rushing after Barak into the valley under his command.
Zebulun would risk their lives to the point of death.
The stars fought against Sisera from their paths across the heavens.
The angel of Yahweh cursed Meroz because they did not come to help Yahweh.
She put her hand to the tent peg, and her right hand to the workman's hammer.
The mother of Sisera looked out of a window, through the lattice.
Those who love Yahweh should be like the sun when it rises in its might.
Because of Midian, the people of Israel made shelters for themselves from the dens in the hills, the caves, and the strongholds.
Any time the Israelites planted their crops, the Midianites, and the Amalekites, and the people from the east would attack the Israelites.
It was impossible to count them.
They were living in the land of the Amorites.
Gideon was separating out the wheat by beating it on the floor, in the winepress to hide it from the Midianites.
Gideon thought Yahweh had abandoned them and had given them over to the power of Midian.
Gideon thought he could not deliver Israel because his family was the weakest in Manasseh, and he was the least important in his father's house.
Yahweh waited for Gideon to bring him a gift.
The angel of God told Gideon to put the meat and unleavened bread on a rock.
When the angel of Yahweh reached out with the end of the staff in his hand, he touched the flesh and the unleavened bread; a fire went up out of the rock and consumed the meat and the unleavened bread.
Gideon was afraid when he understood that he had seen the angel of Yahweh because he thought he would die.
Gideon was afraid when he understood that he had seen the angel of Yahweh because he thought he would die.
Yahweh told him to build an altar to Yahweh on the top of the place of refuge.
Gideon did what Yahweh told him to do at night because he was too afraid of his father's household and the men of the town to do it during the day.
The men wanted to put Gideon to death, because he pulled apart the altar of Baal, and because he cut down the Asherah beside it.
Gideon was given the name, "Jerub Baal," because he said, "Let Baal defend himself against him," because Gideon pulled apart his altar.
Gideon put a woolen fleece on the threshing floor. He said that if there was dew only on the fleece, and it was dry on all the ground, then he would know that Yahweh would use him to save Israel.
Gideon put a woolen fleece on the threshing floor. He said that if there was dew only on the fleece, and it was dry on all the ground, then he would know that Yahweh would use him to save Israel.
When Gideon pressed the fleece together, and wrung out the dew from the fleece, there was enough water to fill a bowl.
Gideon's second test was for God to make the fleece dry, and let there be dew on all the ground around it.
Yahweh had the fearful soldiers return so that Israel could not boast against Yahweh saying, "Our own power has saved us."
Yahweh had the fearful soldiers return so that Israel could not boast against Yahweh saying, "Our own power has saved us."
Yahweh wanted to make the number of soldiers smaller by telling Gideon which ones would go with him.
Yahweh told Gideon to separate everyone who lapped up the water, as a dog laps.
Gideon kept three hundred soldiers and sent the rest home.
Gideon kept three hundred soldiers and sent the rest home.
If Gideon was afraid, he was told to go down to the camp, and listen to what they were saying, and his courage would be strengthened to attack the camp.
If Gideon was afraid, he was told to go down to the camp, and listen to what they were saying, and his courage would be strengthened to attack the camp.
When one man was telling a dream to his companion, the companion said the dream was about Gideon. God had given him victory over Midian and all their army.
When one man was telling a dream to his companion, the companion said the dream was about Gideon. God had given him victory over Midian and all their army.